Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.

Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."

"For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."

"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."

(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."

Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."

Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."

"And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones!

"That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!"

But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."

(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."

They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."

Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!"

Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!"

And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."

Tell My servants that I am indeed the Oft-forgiving, Most Merciful;

And say: "I am indeed he that warneth openly and without ambiguity,"-

He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."

(Abundant) was the produce this man had : he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men."

"Why didst thou not, as thou wentest into thy garden, say: 'Allah's will (be done)! There is no power but with Allah!' If thou dost see me less than thee in wealth and sons,

Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.

"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.

"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.

"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.

Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.

Say: "O men! I am (sent) to you only to give a Clear Warning:

"I am not one to drive away those who believe.

难道你没有看见那个人吗？真主把国权赏赐他，故他与易卜拉欣争论他的主。当时，易卜拉欣说：“我的主能使死者生，能使生者死。”他说：“我也能使死者生，能使生者死。”易卜拉欣说：“真主的确能使太阳从东方升起，你使它从西方升起吧。”那个不信道的人，就哑口无言了。真主不引导不义的民众。

如果你伸手来杀我，我绝不伸手去杀你；我的确畏惧真主--全世界的主。

你说：“我确已奉到禁令，不得崇拜你们舍真主而祈祷的。”你说：“我不顺从你们的私欲；否则，我必迷误，而绝不是遵循正道的人。”

我确已崇正地专向天地的创造者，我不是以物配主的人。”

从你们的主发出的许多明证，已降临你们；谁重视那些明证，谁自受其益；谁忽视那些明证，谁自受其害；我不是监护你们的。

主说：“当我命令你叩头的时候，你为什么不叩头呢？”他说：“我比他优越，你用火造我，用泥造他。”

你说：“除真主所意欲的外，我不能掌握自己的祸福。假若我能知幽玄，我必多谋福利，不遭灾殃了。我只是一个警告者和对信道的民众的报喜者。”

你说：“众人呀！从你们的主发出的真理，确已降临你们。谁遵循正道，谁自受其益；谁误入歧途，谁自受其害，我不是监护你们的。”

我的宗族啊！我不为传达使命而向你们索取钱财，我的报酬只归真主负担。我不驱逐信道的人们。他们必定要|见他们的主，但我认为你们是无知的民众。

残存在真主那里的给养，对于你们是更好的，如果你们是信士。我绝不是你们的监护者。”

曾被赦宥并且在一个时期之后想起优素福的那个青年说：“我将告诉你们关于这个梦的意思，请你们派我去吧。”

国王说：“你们勾引优素福的时候，你们的实情是什么？”她们说：“啊呀！我们不知道他有一点罪过。”权贵的妻子说：“现在真相大白了，是我勾引他，他确是诚实的人。”

当他们进去见优素福的时候，他拥抱他弟弟，他说：“我确是你哥哥，你不要为他们过去的所作所为而悲伤吧。”

他们说：“怎么，你呀！真是优素福吗？”他说：“我是优素福，这是我弟弟，真主确已降恩给我们。谁敬畏而且坚忍，（谁必受报酬），因为真主必不使行善者徒劳无酬。”

你说：“这是我的道，我号召人们信仰真主，我和随从我的人，都是依据明证的。（我证）真主，超绝万物！我不是以物配主的。”

你说：“这是我的道，我号召人们信仰真主，我和随从我的人，都是依据明证的。（我证）真主，超绝万物！我不是以物配主的。”

当事情已被判决的时候，恶魔说：“真主确已真实地应许你们，我也曾应许你们，但我对你们爽约了。我对你们本来没有什么权力，不过是我召唤你们，而你们响应我的号召。所以你们不要责备我，应当责备自己，我不能援救你们，你们也不能援救我。我不承认以前你们曾把我配主，不义者必受痛苦的刑罚。”

你告诉我的仆人们，我确是至赦的，至慈的；

你说：“我确是坦率的警告者。”

他使天神们奉他的命令，偕同精神，降临他所意欲的仆人，说：“你们应当警告世人说：除我之外，绝无应受崇拜的，所以你们应当敬畏我。”

他富有财产，故以矜夸的态度，对他的朋友说：“我财产比你多，人比你强。”

你走进你的园圃的时候，你怎么不说：'这件事是真主意欲的。除真主外，我绝无能力！'如果你认为我的财产和后嗣都不如你，

你说：“我只是一个同你们一样的凡人，我奉的启示是：你们所应当崇拜的，只是一个主宰，故谁希望与他的主相会，就叫谁力行善功，叫谁不要以任何物与他的主受同样的崇拜。”

他说：“我只是你的主的使者，我来给你一个纯洁的儿子。”

我确是你的主，你脱掉你的鞋子吧，你确是在圣谷‘杜瓦'中。

我确是真主，除我外，绝无应受崇拜者。你应当崇拜我， 当为记念我而谨守拜功。

我确是真主，除我外，绝无应受崇拜者。你应当崇拜我， 当为记念我而谨守拜功。

在你之前，我所派遣的使者，都奉到我的启示： 除我之外绝无应受崇拜的。所以你们应当崇拜我。

你说：“众人啊！我对你们只是一个直爽的警告者。”

我绝不能驱逐信士，