eng: chi:
A C E
word analysis: arabic = لنفسه    transliteral = li-nafs-i-hi  
root=nfs   ?    *    ** 
     base = nafs   analysis = l+Prep+nfs+fa&l+Noun+Triptotic+Fem+Sg+Gen+Pron+Dependent+3P+Sg+Masc
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Say,
`O mankind!
Verily
has come to you
the truth
from
your Lord
So whoever
(is) guided
then only
(he is) guided
for his soul,
and whoever
goes astray
then only
he strays
against it.
And I am not
over you
a guardian.`
Whoever
(is) guided
then only
he is guided
for his soul.
And whoever
goes astray
then only
he goes astray
against it
And not
will bear
one laden with burden,
burden
(of) another.
And not
We
are to punish
until,
We have sent
a Messenger.
And he entered
his garden
while he
(was) unjust
to himself.
He said,
`Not
I think
that
will perish
this
ever.`
Said
one who,
with him
(was) knowledge
of
the Scripture,
`I
will bring it to you
before
that
returns
to you
your glance.`
Then when
he saw it
placed
before him,
he said,
`This
(is) from
(the) Favor
(of) my Lord,
to test me
whether I am grateful
or
I am ungrateful.
And whoever
(is) grateful
then only
he is grateful
for his own soul.
And whoever
(is) ungrateful,
then indeed,
my Lord
(is) Self-sufficient,
Noble.
And that
I recite
the Quran.`
And whoever
accepts guidance
then only
he accepts guidance
for himself;
and whoever
goes astray
then say,
`Only
I am
of
the warners.`
And whoever
strives
then only
he strives
for himself.
Indeed,
Allah
(is) Free from need
of
the worlds.
And verily,
We gave
Luqman
the wisdom
that,
'Be grateful
to Allah.'
And whoever
(is) grateful
then only
he is grateful
for himself.
And whoever
(is) ungrateful,
then indeed,
Allah
(is) Free of need,
Praiseworthy.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
to
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
Only
you can warn
those who
fear
their Lord -
unseen
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
Allah
(is) the destination.
Then
We caused to inherit
the Book
those whom
We have chosen
of
Our slaves;
and among them
(is he) who wrongs
himself,
and among them
(is he who is) moderate,
and among them
(is he who is) foremost
in good deeds
by permission
(of) Allah.
That
is
the Bounty
the great.
And We blessed
him
and [on]
Ishaq.
And of
their offspring
(are) good-doers
and unjust
to himself
clear.
Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
He went into his garden in a state (of mind) unjust to his soul: He said, "I deem not that this will ever perish,
Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !"
And to rehearse the Qur'an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner".
And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation.
we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
你说：“众人呀！从你们的主发出的真理，确已降临你们。谁遵循正道，谁自受其益；谁误入歧途，谁自受其害，我不是监护你们的。”
谁遵循正道，谁自受其益；谁误入迷途，谁自受其害。一个负罪者，不负他人的罪。派遣使者之前，我不惩罚（任何人）。
他自负地走进自己的园圃，说：“我想这个园圃永不荒芜，
那深知天经的人说：“转瞬间，我就把它拿来给你。”当他看见那个宝座安置在他面前的时候，他说：“这是我的主的恩惠之一，他欲以此试验我，看我是感谢者，还是孤负者。感谢者，只为自己的利益而感谢；孤负者（须知）我的主确是无求的、确是尊荣的。”
并宣读《古兰经》。”谁遵循正道，谁自受其益；谁误入歧途，你对谁说：“我只是一个警告者。”
凡奋斗者，都只为自己而奋斗，真主确是无求于全世界的。
我确已把智慧赏赐鲁格曼，（我说）：“你当感谢真主。感谢的人，只为自己而感谢，孤负的人，须知真主确是无求的，确是可颂的。”
一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。
然后，我使我所拣选的仆人们继承经典；他们中有自欺的，有中和，有奉真主的命令而争先行善的。那确是宏恩。
我降福于他和易司哈格。他们俩的子孙中，将有行善者和公然自暴自弃者。