eng: chi:
A C E
word analysis: arabic = تزر    transliteral = tazir-u  
root=wzr   ?    *    ** 
     base = tazir   analysis = wzr+Verb+Stem1+Imp+Act+3P+Sg+Fem+NonEnergicus+Indic
     base = tazir   analysis = wzr+Verb+Stem1+Imp+Act+2P+Sg+Masc+NonEnergicus+Indic
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Say,
`Is (it) other than
I (should) seek
(as) a Lord,
while He
(is) the Lord
(of) every
thing?
And not
every
soul
except
against itself,
and not
bears
any bearer of burden,
burden
(of) another.
Then
your Lord
(is) your return
then He will inform you
about what
you were
concerning it
differing.
Say,
`Is (it) other than
I (should) seek
(as) a Lord,
while He
(is) the Lord
(of) every
thing?
And not
every
soul
except
against itself,
and not
bears
any bearer of burden,
burden
(of) another.
Then
your Lord
(is) your return
then He will inform you
about what
you were
concerning it
differing.
Whoever
(is) guided
then only
he is guided
for his soul.
And whoever
goes astray
then only
he goes astray
against it
And not
will bear
one laden with burden,
burden
(of) another.
And not
are to punish
until,
We have sent
a Messenger.
Whoever
(is) guided
then only
he is guided
for his soul.
And whoever
goes astray
then only
he goes astray
against it
And not
will bear
one laden with burden,
burden
(of) another.
And not
are to punish
until,
We have sent
a Messenger.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
you can warn
those who
their Lord -
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
(is) the destination.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
you can warn
those who
their Lord -
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
(is) the destination.
you disbelieve
then indeed,
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
your Lord
(is) your return.
then He will inform you
about what
you used (to)
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
you disbelieve
then indeed,
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
your Lord
(is) your return.
then He will inform you
about what
you used (to)
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
That not
will bear
a bearer of burdens
(the) burden
(of) another,
That not
will bear
a bearer of burdens
(the) burden
(of) another,
Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
Namely, that no bearer of burdens can bear the burden of another;
Namely, that no bearer of burdens can bear the burden of another;
你说:“真主是万物的主,我能舍他而另求一个主吗?”各人犯罪,自己负责。一个负罪的人,不负别人的罪。然后,你们将来要归于你们的主,而他将把你们所争论的是非告诉你们。
你说:“真主是万物的主,我能舍他而另求一个主吗?”各人犯罪,自己负责。一个负罪的人,不负别人的罪。然后,你们将来要归于你们的主,而他将把你们所争论的是非告诉你们。
谁遵循正道,谁自受其益;谁误入迷途,谁自受其害。一个负罪者,不负他人的罪。派遣使者之前,我不惩罚(任何人)。
谁遵循正道,谁自受其益;谁误入迷途,谁自受其害。一个负罪者,不负他人的罪。派遣使者之前,我不惩罚(任何人)。
一个负罪者,不再负别人的罪;一个负重罪者,如果叫别人来替他负罪,那末,别人虽是他的近亲,也不能替他担负一丝毫。你只能警告在秘密中敬畏主,且谨守拜功者。洗涤身心者,只为自己而洗涤。真主是唯一的归宿。
一个负罪者,不再负别人的罪;一个负重罪者,如果叫别人来替他负罪,那末,别人虽是他的近亲,也不能替他担负一丝毫。你只能警告在秘密中敬畏主,且谨守拜功者。洗涤身心者,只为自己而洗涤。真主是唯一的归宿。
如果你们忘恩,那末,真主确是无求于你们的,他不喜悦他的众仆忘恩负义。如果你们感谢,那末,他喜悦你们的感谢。一个负罪的人,不负别人的罪。然后,你们只归于你们的主,他要将你们的行为告诉你们。他确是全知心事者。
如果你们忘恩,那末,真主确是无求于你们的,他不喜悦他的众仆忘恩负义。如果你们感谢,那末,他喜悦你们的感谢。一个负罪的人,不负别人的罪。然后,你们只归于你们的主,他要将你们的行为告诉你们。他确是全知心事者。
一个负罪者,不负别人的罪。
一个负罪者,不负别人的罪。