eng: chi:
A C E
word analysis: arabic = غني    transliteral = ganiyy-un  
root=gny   ?    *    ** 
     base = ganiyy   analysis = gny+fa&iil+Noun+Triptotic+Adjective+Masc+Sg+Nom+Tanwiin
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A word
kind
and (seeking) forgiveness
(are) better
than
a charity
followed [it]
(by) hurt.
And Allah
(is) All-Sufficient,
All-Forbearing.
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
In it
(are) signs
clear,
standing place of Ibrahim,
and whoever
enters it -
is
safe.
And (due) to Allah
upon
the mankind
(is) pilgrimage
(of) the House
(for one) who
is able
to [it]
(find) a way.
And whoever
disbelieved
then indeed,
Allah
(is) free from need
of
the worlds.
Said
one who,
with him
(was) knowledge
of
the Scripture,
`I
will bring it to you
before
that
returns
to you
your glance.`
Then when
he saw it
placed
before him,
he said,
`This
(is) from
(the) Favor
(of) my Lord,
to test me
whether I am grateful
or
I am ungrateful.
And whoever
(is) grateful
then only
he is grateful
for his own soul.
And whoever
(is) ungrateful,
then indeed,
my Lord
(is) Self-sufficient,
Noble.
And verily,
We gave
Luqman
the wisdom
that,
'Be grateful
to Allah.'
And whoever
(is) grateful
then only
he is grateful
for himself.
And whoever
(is) ungrateful,
then indeed,
Allah
(is) Free of need,
Praiseworthy.
If
you disbelieve
then indeed,
Allah
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
to
your Lord
(is) your return.
then He will inform you
about what
you used (to)
do.
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
That
(is) because
had
come to them
their Messengers
with clear proofs,
but they said,
`Shall human beings
guide us?`
So they disbelieved
and turned away.
And Allah can do without them.
And Allah
(is) Self-sufficient,
Praiseworthy.
Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !"
we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise.
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise.
与其在施舍之後，损害受施的人，不如以婉言谢绝他，并赦宥他的烦扰。真主是自足的，是至容的。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
其中有许多明证，如易卜拉欣的立足地；凡入其中的人都得安宁。凡能旅行到天房的，人人都有为真主而朝觐天房的义务。不信道的人（无损于真主），因为真主确是无求于全世界的。
那深知天经的人说：“转瞬间，我就把它拿来给你。”当他看见那个宝座安置在他面前的时候，他说：“这是我的主的恩惠之一，他欲以此试验我，看我是感谢者，还是孤负者。感谢者，只为自己的利益而感谢；孤负者（须知）我的主确是无求的、确是尊荣的。”
我确已把智慧赏赐鲁格曼，（我说）：“你当感谢真主。感谢的人，只为自己而感谢，孤负的人，须知真主确是无求的，确是可颂的。”
如果你们忘恩，那末，真主确是无求于你们的，他不喜悦他的众仆忘恩负义。如果你们感谢，那末，他喜悦你们的感谢。一个负罪的人，不负别人的罪。然后，你们只归于你们的主，他要将你们的行为告诉你们。他确是全知心事者。
这是因为他们族中的使者显示他们许多明证，他们却说：“难道凡人也能引道我们？”故他们不信道而违背之。真主曾表示无求於他们的信仰，真主是无求的，是可颂的。