eng: chi:
A C E
word analysis: arabic = المصير    transliteral = l-maSiir-u  
root=Syr   ?    *    ** 
     base = maSiir   analysis = Def+Syr+Verb+Triptotic+Stem1+PassPart+Masc+Sg+Nom
     base = maSiir   analysis = Def+Syr+maf&il+Verb+Triptotic+Stem1+NomenAction+Masc+Sg+Nom
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And when
said
Ibrahim,
'My Lord
make
this
a city
secure
and provided
its people
with
fruits,
(to) whoever
believed
from them
in Allah
and the Day
the Last,'
He said,
'And whoever
disbelieved,
[then] I will grant him enjoyment
a little;
then
I will force him
to
the punishment
of the Fire,
and evil
(is) the destination.
And when
said
Ibrahim,
'My Lord
make
this
a city
secure
and provided
its people
with
fruits,
(to) whoever
believed
from them
in Allah
and the Day
the Last,'
He said,
'And whoever
disbelieved,
[then] I will grant him enjoyment
a little;
then
I will force him
to
the punishment
of the Fire,
and evil
(is) the destination.
Believed
the Messenger
in what
was revealed
to him
from
his Lord
and the believers.
All
believed
in Allah,
and His Angels,
and His Books,
and His Messengers.
'Not
we make distinctin
between
any
of
His Messengers.'
And they said,
'We heard
and we obeyed.
(Grant us) your forgiveness
our Lord,
and to You
(is) the return.'
Believed
the Messenger
in what
was revealed
to him
from
his Lord
and the believers.
All
believed
in Allah,
and His Angels,
and His Books,
and His Messengers.
'Not
we make distinctin
between
any
of
His Messengers.'
And they said,
'We heard
and we obeyed.
(Grant us) your forgiveness
our Lord,
and to You
(is) the return.'
(Let) not
take
the believers,
the disbelievers
(as) allies
instead of
the believers.
And whoever
does
that,
then he is not
from
Allah
in
anything
except
that
you fear
from them
(as) a precaution.
And Allah warns you
(of) Himself,
and to
Allah
(is) the destination.
(Let) not
take
the believers,
the disbelievers
(as) allies
instead of
the believers.
And whoever
does
that,
then he is not
from
Allah
in
anything
except
that
you fear
from them
(as) a precaution.
And Allah warns you
(of) Himself,
and to
Allah
(is) the destination.
So is the one who
pursues
(the) pleasure
of Allah
like (the one) who
draws
on (himself) wrath
of
Allah
and his abode
(is) hell,
and wretched
(is) [the] destination?
So is the one who
pursues
(the) pleasure
of Allah
like (the one) who
draws
on (himself) wrath
of
Allah
and his abode
(is) hell,
and wretched
(is) [the] destination?
And said,
the Jews
and the Christians
`We (are)
(the) children
(of) Allah
and His beloved.`
Say,
`Then why
(does He) punish you
for your sins?`
Nay,
you are
human beings
from among (those)
He created.
He forgives
[for] whom
He wills
and punishes
whome
He wills.
And for Allah
(is the) dominion
(of) the heavens
and the earth
and whatever
(is) between them,
and to Him
(is) the final return.
And said,
the Jews
and the Christians
`We (are)
(the) children
(of) Allah
and His beloved.`
Say,
`Then why
(does He) punish you
for your sins?`
Nay,
you are
human beings
from among (those)
He created.
He forgives
[for] whom
He wills
and punishes
whome
He wills.
And for Allah
(is the) dominion
(of) the heavens
and the earth
and whatever
(is) between them,
and to Him
(is) the final return.
And whoever
turns to them
his back that day
except
(as) a strategy
of war
or
to join
to
a group,
certainly
(he has) incurred
wrath
of
Allah
and his abode
(is) Hell,
a wretched
destination.
And whoever
turns to them
his back that day
except
(as) a strategy
of war
or
to join
to
a group,
certainly
(he has) incurred
wrath
of
Allah
and his abode
(is) Hell,
a wretched
destination.
O Prophet!
Strive (against)
the disbelievers
and the hypocrites
and be stern
with them.
And their abode
(is) Hell,
and wretched
(is) the destination.
O Prophet!
Strive (against)
the disbelievers
and the hypocrites
and be stern
with them.
And their abode
(is) Hell,
and wretched
(is) the destination.
And how many
of
a township
I grave respite
to it,
while it
(was) doing wrong.
Then
I seized it
and to Me
(is) the destination.
And how many
of
a township
I grave respite
to it,
while it
(was) doing wrong.
Then
I seized it
and to Me
(is) the destination.
And when
are recited
to them
Our Verses
clear,
you will recognize
on
(the) faces
(of) those who
disbelieve
the denial.
They almost
attack
those who
recite
to them
Our Verses.
Say,
`Then shall I inform you
of worse
than
that?
The Fire,
Allah (has) promised it
(for) those who
disbelieve,
and wretched
(is) the destination.`
And when
are recited
to them
Our Verses
clear,
you will recognize
on
(the) faces
(of) those who
disbelieve
the denial.
They almost
attack
those who
recite
to them
Our Verses.
Say,
`Then shall I inform you
of worse
than
that?
The Fire,
Allah (has) promised it
(for) those who
disbelieve,
and wretched
(is) the destination.`
And to Allah (belongs)
(the) dominion
(of) the heavens
and the earth.
And to
Allah
(is) the destination.
And to Allah (belongs)
(the) dominion
(of) the heavens
and the earth.
And to
Allah
(is) the destination.
(Do) not
think
those who
disbelieve
(can) escape
in
the earth.
And their abode
(will be) the Fire
and wretched is
the destination.
(Do) not
think
those who
disbelieve
(can) escape
in
the earth.
And their abode
(will be) the Fire
and wretched is
the destination.
And We have enjoined
(upon) man
for his parents -
carried him
his mother
(in) weakness
upon
weakness,
and his weaning
(is) in
two years
that
'Be grateful
to Me
and to your parents;
towards Me
(is) the destination.
And We have enjoined
(upon) man
for his parents -
carried him
his mother
(in) weakness
upon
weakness,
and his weaning
(is) in
two years
that
'Be grateful
to Me
and to your parents;
towards Me
(is) the destination.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
to
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
Only
you can warn
those who
fear
their Lord -
unseen
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
Allah
(is) the destination.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
to
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
Only
you can warn
those who
fear
their Lord -
unseen
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
Allah
(is) the destination.
(The) Forgiver
(of) the sin,
and (the) Acceptor
(of) [the] repentance,
severe
(in) the punishment,
Owner (of) the abundance.
(There is) no
god
except
Him;
to Him,
(is) the final return.
(The) Forgiver
(of) the sin,
and (the) Acceptor
(of) [the] repentance,
severe
(in) the punishment,
Owner (of) the abundance.
(There is) no
god
except
Him;
to Him,
(is) the final return.
So to that
then invite,
and stand firm
as
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
of
(the) Book,
and I am commanded
that I do justice
between you.
Allah
(is) our Lord
and your Lord.
For us
our deeds
and for you
your deeds.
(There is) no
argument
between us
and between you.
Allah
will assemble
[between] us,
and to Him
(is) the final return.'
So to that
then invite,
and stand firm
as
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
of
(the) Book,
and I am commanded
that I do justice
between you.
Allah
(is) our Lord
and your Lord.
For us
our deeds
and for you
your deeds.
(There is) no
argument
between us
and between you.
Allah
will assemble
[between] us,
and to Him
(is) the final return.'
And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).
And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).
When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).
Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).
Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge!
Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge!
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
当时，易卜拉欣说：“我的主啊！求你使这里变成安宁的地方，求你以各种粮食供给这里的居民──他们中信真主和末日的人。”他说：“不信道者，我将使他暂时享受，然後强逼他去受火刑。那结果真恶劣！”
当时，易卜拉欣说：“我的主啊！求你使这里变成安宁的地方，求你以各种粮食供给这里的居民──他们中信真主和末日的人。”他说：“不信道者，我将使他暂时享受，然後强逼他去受火刑。那结果真恶劣！”
使者确信主所降示他的经典，信士们也确信那部经典，他们人人都确信真主和他的众天神，一切经典和众使者。（他们说）：”我们对於他的任何使者，都不加以歧视。”他们说：“我们听从了，我们恳求你赦宥；我们的主啊！你是最後的归宿。”
使者确信主所降示他的经典，信士们也确信那部经典，他们人人都确信真主和他的众天神，一切经典和众使者。（他们说）：”我们对於他的任何使者，都不加以歧视。”他们说：“我们听从了，我们恳求你赦宥；我们的主啊！你是最後的归宿。”
信道的人，不可舍同教而以外教为盟友；谁犯此禁令，谁不得真主的保佑，除非你们对他们有所畏惧（而假意应酬）。真主使你们防备他自己，真主是最后的归宿。
信道的人，不可舍同教而以外教为盟友；谁犯此禁令，谁不得真主的保佑，除非你们对他们有所畏惧（而假意应酬）。真主使你们防备他自己，真主是最后的归宿。
难道追求真主喜悦的人，象应受真主谴怒的人吗？他的归宿是火狱，那归宿真恶劣。
难道追求真主喜悦的人，象应受真主谴怒的人吗？他的归宿是火狱，那归宿真恶劣。
犹太教徒和基督教徒都说:”我们是真主的儿子,是他心爱的人.”你说:”他为什么要因你们的罪过而惩治你们呢？”其实，你们是他所创造的人。他要赦宥谁，就赦宥谁，要惩罚谁；就惩罚谁。天地万物的国权，只是真主的；他是最后的归宿。
犹太教徒和基督教徒都说:”我们是真主的儿子,是他心爱的人.”你说:”他为什么要因你们的罪过而惩治你们呢？”其实，你们是他所创造的人。他要赦宥谁，就赦宥谁，要惩罚谁；就惩罚谁。天地万物的国权，只是真主的；他是最后的归宿。
除非因为转移阵地，或加入友军，在那日，谁以背向敌，谁要受真主的谴怒，他们的归宿是火狱，那归宿真恶劣。
除非因为转移阵地，或加入友军，在那日，谁以背向敌，谁要受真主的谴怒，他们的归宿是火狱，那归宿真恶劣。
先知啊！你当对不信道者和伪信者战斗并严厉地对待他们，他们的归宿是火狱，那归宿真恶劣！
先知啊！你当对不信道者和伪信者战斗并严厉地对待他们，他们的归宿是火狱，那归宿真恶劣！
有许多城市，居民不义，而我优容他们，随后，我惩治他们， 我是唯一的归宿。
有许多城市，居民不义，而我优容他们，随后，我惩治他们， 我是唯一的归宿。
当别人对他们宣读我的明显的迹象的时候， 你看见不信道者的脸上有不悦之色；他们几乎要袭击对他们宣读我的迹象者。你说：“我告诉你们比这个更恶劣的好吗？那就是火狱。真主以火狱应许不信道者，那归宿真恶劣！
当别人对他们宣读我的明显的迹象的时候， 你看见不信道者的脸上有不悦之色；他们几乎要袭击对他们宣读我的迹象者。你说：“我告诉你们比这个更恶劣的好吗？那就是火狱。真主以火狱应许不信道者，那归宿真恶劣！
天地的主权，只是真主的，真主是唯一的归宿。
天地的主权，只是真主的，真主是唯一的归宿。
不信道者，你绝不要以为他们在大地上是能逃避天谴的，他们的归宿是火狱，那归宿真恶劣！
不信道者，你绝不要以为他们在大地上是能逃避天谴的，他们的归宿是火狱，那归宿真恶劣！
我曾命人孝敬父母--他母亲偌上加弱地怀着他，他的断乳是在两年之中--我说：“你应当感谢我和你的父母；惟我是最后的归宿。
我曾命人孝敬父母--他母亲偌上加弱地怀着他，他的断乳是在两年之中--我说：“你应当感谢我和你的父母；惟我是最后的归宿。
一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。
一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。
赦宥罪过、准人忏悔、严厉惩罚、博施恩惠的主。除他外，绝无应受崇拜的；他确是最后的归宿。
赦宥罪过、准人忏悔、严厉惩罚、博施恩惠的主。除他外，绝无应受崇拜的；他确是最后的归宿。
你应当召人于此道，你应当谨遵天命，常守正道，不要顺从他们的私欲。你说：“我确信真主所降示的经典，我奉命公平待遇你们。真主是我的主，也是你们的主。我们有我们的工作，你们有你们的工作，我们不必和你们辩驳。真主将集合我们，他是唯一的归宿。”
你应当召人于此道，你应当谨遵天命，常守正道，不要顺从他们的私欲。你说：“我确信真主所降示的经典，我奉命公平待遇你们。真主是我的主，也是你们的主。我们有我们的工作，你们有你们的工作，我们不必和你们辩驳。真主将集合我们，他是唯一的归宿。”