eng: chi:
A C E
word analysis: arabic = بيننا    transliteral = bayn-a-naa  
root=   ?    *    ** 
     base = bayn   analysis = bayn+NominalPrep+Acc+Pron+Dependent+1P+Pl
root=byn   ?    *    ** 
     base = bayn   analysis = byn+fa&l+Noun+Triptotic+Masc+Sg+Acc+Pron+Dependent+1P+Pl
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Say,
`O People
of the Book!
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
Say,
`O People
of the Book!
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
He said
`O my Lord!
Indeed, I
(do) not
(have) power
except
over myself
and my brother,
so (make a) separation
between us
and between
the defiantly disobedient people.`
He said
`O my Lord!
Indeed, I
(do) not
(have) power
except
over myself
and my brother,
so (make a) separation
between us
and between
the defiantly disobedient people.`
`And if
(there) is
a group
among you
(who has) believed
in that which
I have been sent
with [it].
and a group
not
they believe,
then be patient
until
Allah judges
between us.
And He
(is) the Best
(of) [the] Judges.`
`And if
(there) is
a group
among you
(who has) believed
in that which
I have been sent
with [it].
and a group
not
they believe,
then be patient
until
Allah judges
between us.
And He
(is) the Best
(of) [the] Judges.`
`Verily,
we would have fabricated
against
we returned
your religion
after
[when]
Allah saved us
from it.
And not
(it) is
for us
that
we return
except
that
Allah -
our Lord.
Encompasses our Lord
every
thing
(in) knowledge.
Upon
we put our trust.
Our Lord!
Decide
between us
and between
our people
in truth
and You
(are the) Best
(of) those who Decide.`
`Verily,
we would have fabricated
against
we returned
your religion
after
[when]
Allah saved us
from it.
And not
(it) is
for us
that
we return
except
that
Allah -
our Lord.
Encompasses our Lord
every
thing
(in) knowledge.
Upon
we put our trust.
Our Lord!
Decide
between us
and between
our people
in truth
and You
(are the) Best
(of) those who Decide.`
So sufficient
(is) Allah
(as) a witness
between us
and between you
that
we were
your worship
certainly unaware.
So sufficient
(is) Allah
(as) a witness
between us
and between you
that
we were
your worship
certainly unaware.
They said,
`Odhul-qarnain!
Indeed,
and Majuj
(are0 corrupters
the land.
So many
we make
for you
an expenditure
[on]
that
you make
between us
and between them
a barrier?
They said,
`Odhul-qarnain!
Indeed,
and Majuj
(are0 corrupters
the land.
So many
we make
for you
an expenditure
[on]
that
you make
between us
and between them
a barrier?
Then we will surely produce for you
like it.
So make
between us
and between you
an appointment,
not
we will fail it
[we]
and not
you,
(in) a place
even.`
Then we will surely produce for you
like it.
So make
between us
and between you
an appointment,
not
we will fail it
[we]
and not
you,
(in) a place
even.`
Say,
'Will gather
us together
our Lord,
then
He will judge
between us
in truth.
And He
(is) the Judge
the All-Knowing.'
Say,
'Will gather
us together
our Lord,
then
He will judge
between us
in truth.
And He
(is) the Judge
the All-Knowing.'
Say,
'Will gather
us together
our Lord,
then
He will judge
between us
in truth.
And He
(is) the Judge
the All-Knowing.'
Say,
'Will gather
us together
our Lord,
then
He will judge
between us
in truth.
And He
(is) the Judge
the All-Knowing.'
When
they entered
upon
and he was afraid
of them,
they said,
'(Do) not
fear.
(We are) two litigants,
has wronged
one of us
another,
so judge
between us
in truth
and (do) not
be unjust
and guide us
an even
[the] path.
When
they entered
upon
and he was afraid
of them,
they said,
'(Do) not
fear.
(We are) two litigants,
has wronged
one of us
another,
so judge
between us
in truth
and (do) not
be unjust
and guide us
an even
[the] path.
So to that
then invite,
and stand firm
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
(the) Book,
and I am commanded
that I do justice
between you.
(is) our Lord
and your Lord.
For us
and for you
your deeds.
(There is) no
argument
between us
and between you.
will assemble
[between] us,
and to Him
(is) the final return.'
So to that
then invite,
and stand firm
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
(the) Book,
and I am commanded
that I do justice
between you.
(is) our Lord
and your Lord.
For us
and for you
your deeds.
(There is) no
argument
between us
and between you.
will assemble
[between] us,
and to Him
(is) the final return.'
So to that
then invite,
and stand firm
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
(the) Book,
and I am commanded
that I do justice
between you.
(is) our Lord
and your Lord.
For us
and for you
your deeds.
(There is) no
argument
between us
and between you.
will assemble
[between] us,
and to Him
(is) the final return.'
So to that
then invite,
and stand firm
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
(the) Book,
and I am commanded
that I do justice
between you.
(is) our Lord
and your Lord.
For us
and for you
your deeds.
(There is) no
argument
between us
and between you.
will assemble
[between] us,
and to Him
(is) the final return.'
Indeed,
(there) is
for you
an example
and those
with him,
when
they said
to their people,
`Indeed, we
(are) disassociated
from you
and from what
you worship
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
forever
until
you believe
in Allah
Alone.`
Except
(the) saying
(of) Ibrahim
to his father,
`Surely I ask forgiveness
for you,
but not
I have power
for you
from
anything.`
`Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Indeed,
(there) is
for you
an example
and those
with him,
when
they said
to their people,
`Indeed, we
(are) disassociated
from you
and from what
you worship
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
forever
until
you believe
in Allah
Alone.`
Except
(the) saying
(of) Ibrahim
to his father,
`Surely I ask forgiveness
for you,
but not
I have power
for you
from
anything.`
`Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.
"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"
"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"
They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..
When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
你说:“信奉天经的人啊!你们来吧,让我们共同遵守一种双方认为公平的信条:我们大家只崇拜真主,不以任何物配他,除真主外,不以同类为主宰。”如果他们背弃这种信条,那末,你们说:“请你们作证我们是归顺的人。
你说:“信奉天经的人啊!你们来吧,让我们共同遵守一种双方认为公平的信条:我们大家只崇拜真主,不以任何物配他,除真主外,不以同类为主宰。”如果他们背弃这种信条,那末,你们说:“请你们作证我们是归顺的人。
他说:“我的主啊!除我自己和我哥哥外,我不能作主,我求你使我们和犯罪的民众分开。”
他说:“我的主啊!除我自己和我哥哥外,我不能作主,我求你使我们和犯罪的民众分开。”
如果你们当中有一伙人确信我的使命,有一伙人不信它,那末,你们要忍耐,直到真主为我们判决。他是最公正的判决者。”
如果你们当中有一伙人确信我的使命,有一伙人不信它,那末,你们要忍耐,直到真主为我们判决。他是最公正的判决者。”
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
真主足为我们和你们之间的见证,我们的确忽视你们的崇拜。”
真主足为我们和你们之间的见证,我们的确忽视你们的崇拜。”
他们说:“左勒盖尔奈英啊!雅朱者和马朱者,的确在地方捣乱,我们向你进贡,务请你在我们和他们之间建筑一座壁垒,好吗?”
他们说:“左勒盖尔奈英啊!雅朱者和马朱者,的确在地方捣乱,我们向你进贡,务请你在我们和他们之间建筑一座壁垒,好吗?”
我们必定在你面前表演同样的魔术。你在一个互相商量的地方, 在我们和你之间,订一个约期,我们和你大家都不爽约。”
我们必定在你面前表演同样的魔术。你在一个互相商量的地方, 在我们和你之间,订一个约期,我们和你大家都不爽约。”
你说:“我们的主,将召集我们,然后,依真理而为我们裁判,他确是最善于裁判的,确是全知的。”
你说:“我们的主,将召集我们,然后,依真理而为我们裁判,他确是最善于裁判的,确是全知的。”
你说:“我们的主,将召集我们,然后,依真理而为我们裁判,他确是最善于裁判的,确是全知的。”
你说:“我们的主,将召集我们,然后,依真理而为我们裁判,他确是最善于裁判的,确是全知的。”
当时,他们去见达五德,他为他们而恐怖。他们说:“你不要恐怖!我们是两造,被告曾欺凌了原告,请你为我们秉公裁判,请你不要偏袒,请你指引我们正路。
当时,他们去见达五德,他为他们而恐怖。他们说:“你不要恐怖!我们是两造,被告曾欺凌了原告,请你为我们秉公裁判,请你不要偏袒,请你指引我们正路。
你应当召人于此道,你应当谨遵天命,常守正道,不要顺从他们的私欲。你说:“我确信真主所降示的经典,我奉命公平待遇你们。真主是我的主,也是你们的主。我们有我们的工作,你们有你们的工作,我们不必和你们辩驳。真主将集合我们,他是唯一的归宿。”
你应当召人于此道,你应当谨遵天命,常守正道,不要顺从他们的私欲。你说:“我确信真主所降示的经典,我奉命公平待遇你们。真主是我的主,也是你们的主。我们有我们的工作,你们有你们的工作,我们不必和你们辩驳。真主将集合我们,他是唯一的归宿。”
你应当召人于此道,你应当谨遵天命,常守正道,不要顺从他们的私欲。你说:“我确信真主所降示的经典,我奉命公平待遇你们。真主是我的主,也是你们的主。我们有我们的工作,你们有你们的工作,我们不必和你们辩驳。真主将集合我们,他是唯一的归宿。”
你应当召人于此道,你应当谨遵天命,常守正道,不要顺从他们的私欲。你说:“我确信真主所降示的经典,我奉命公平待遇你们。真主是我的主,也是你们的主。我们有我们的工作,你们有你们的工作,我们不必和你们辩驳。真主将集合我们,他是唯一的归宿。”
易卜拉欣和他的教徒,是你们的好模范。当时,他们曾对自己的宗族说:“我们对於你们,和你们舍真主而崇拜的,确是无干的,我们不承认你们。我们彼此间的仇恨,永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话,不可做你们的模范。他曾说:“我必定为你求饶,我不能为你抵御真主的一些刑罚。”他们曾说:“我们的主啊!我们只信托你,我们只依归你,只有你是最後的归宿。
易卜拉欣和他的教徒,是你们的好模范。当时,他们曾对自己的宗族说:“我们对於你们,和你们舍真主而崇拜的,确是无干的,我们不承认你们。我们彼此间的仇恨,永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话,不可做你们的模范。他曾说:“我必定为你求饶,我不能为你抵御真主的一些刑罚。”他们曾说:“我们的主啊!我们只信托你,我们只依归你,只有你是最後的归宿。