eng: chi:
A C E
word analysis: arabic = كل    transliteral = kull-a  
root=kll   ?    *    ** 
     base = kull   analysis = kll+fu&l+Noun+Triptotic+Masc+Sg+Acc
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Allah destroys
the usury
and (gives) increase
(for) the charities.
And Allah
(does) not
love
every
ungratedful.
sinner.
You will find
that
they be secure from you
and they be secure from
their people,
Every time
they are returned
the temptation,
they are plunged
into it.
So if
not
they withdraw from you
and offer
[the] peace
and they restrain
their hands,
then seize them
and kill thtem
wherever
you find them.
And those -
We made
for you
against them
an authority
And never will
you be able
deal justly
between
the women
even if
you desired to,,
but (do) not
(with) all
the inclination
and leave her (the other)
like the suspended one.
And if
you reconcile
and fear (Allah)
then indeed,
Oft-Forgiving,
Most Merciful.
And among them
(are those) who
to you,
but We have placed
over
their hearts
coverings
lest
they understand it,
and in
their ears
deafness.
And if
they see
every
sign
they will not believe
in it.
Until,
when
they come to you
and argue with you
those who
disbelieved,
`This (is) not
(the) tales
(of) the former peoples.`
And leave
those who
their religion
(as) a play
and amusement
and deluded them
the life
(of) the world.
But remind
with it,
lest
is given up to destruction
a soul
for what
it (has) earned,
(is) for it
besides
any protector
and not
any intercessor.
And if
it offers ransom -
every
ransom.
not
will be taken
from it.
(are) ones who
are given to destruction
for what
they earned.
For them
(will be) a drink
boiling water
and a punishment
painful
because
they used to
disbelieve.
And argued with him
his people.
He said,
`Do you argue with me
concerning
while certainly
He has guided me?
And I do not hear
what
you associate
with Him,
unless
[that]
my Lord wills
anything.
Emcompasses
my Lord
every
thing
(in) knowledge.
Then will not
you remember?
Originator
(of) the heavens
and the earth.
can be
for Him
a son
while not
(there) is
for Him
a companion,
and He created
every
thing?
And He
(is) of every
thing
All-Knower.
And (even) if
[that] We (had)
[We] sent down
to them
and spoken to them
the dead
and We gathered
before them
every
thing
face to face,
not
they were
to believe
unless
[that]
Allah wills
most of them
(are) ignorant.
And to
those who
are Jews
We forbade
every
(animal) with claws,
and of
the cows
and the sheep
We forbade
to them
except
what
carried
their backs
the entrails
what
(is) joined
with the bone.
That
(is) their reccompense
for their rebellion.
And indeed, We
[surely] are truthful.
`Verily,
we would have fabricated
against
we returned
your religion
after
[when]
Allah saved us
from it.
And not
(it) is
for us
that
we return
except
that
Allah -
our Lord.
Encompasses our Lord
every
thing
(in) knowledge.
Upon
we put our trust.
Our Lord!
Decide
between us
and between
our people
in truth
and You
(are the) Best
(of) those who Decide.`
I will turn away
from
My Signs
those who
are arrogant
the earth
without
the right;
and if
they see
every
sign,
they will not believe
in it.
And if
they see
(the) way
(of) the righteousness,
they will not take it
(as) a way.
but if
they see
(the) way
(of) [the] error,
they will take it
(as) a way.
That
(is) because they
and they were
of them
heedless.
And ordain
for us
this
[the] world,
and in
the Hereafter.
Indeed, we
we have turned
to You.`
He said,
`My punishment -
I afflict
with it
whom
I will,
but My Mercy
encompasses
every
thing.
So I will ordain it
for those who
(are) God fearing
and give
and those who
[they]
believe in Our Verses.
When
inspired
your Lord
the Angels,
`I Am
with you,
so strengthen
those who
believed.
I will cast
(the) hearts
(of) those who
disbelieved -
the terror,
above
of them
every
fingertips.`
Then when
have passed
thte sacred months,
the polytheists
wherever
you find them
and seize them
and besiege them
and sit (in wait)
for them
(at) every
place of ambush.
But if
they repent
and establish
the prayers
and give
the zakah
then leave
their way.
Indeed,
(is) Oft-Forgiving,
Most Merciful.
And that
seek forgiveness
(of) your Lord
and
turn in repentance
to Him,
He will let you
a good
a term
appointed.
And give
(to) every
owner
(of) grace
His Grace.
But if
you turn away
then indeed, I
for you
(the) punishment
(of) a Great Day.
So when
she heard
of their scheming,
she sent
for them
and she prepared
for them
a banquet
and she gave
each
of them
a knife
and she said,
`Come out
before them.`
Then when
they saw him
they greatly admired him,
and cut
their hands,
they said,
`Forbid
Allah.
not
(is) this
not
(is) this
an angel
noble.`
Giving
its fruit
all
time
by the permission
of its Lord.
And Allah sets forth
the examples
for mankind
so that they may
So that Allah may recompense
each
soul
(for) what
it earned.
Indeed,
(is) Swift
(in) the reckoning.
And (do) not
your hand
your neck,
and not
extend it
(to its) utmost
so that you sit
blameworthy,
insolvent.
(The) Day
We will call
all
human beings
with their record,
then whoever
is given
his record
in his right hand,
then those
will read
their records,
and not
they will be wronged
(even as much as) a hair on a date seed.
As for
of (the) poor people
the sea.
So I intended
that
I cause defect (in) it
(as there) was
after them
a king
who seized
every
(by) force.
He said,
`Our Lord
(is) the One Who
(to) every
thing
its form,
then
He guided (it).`
your God
(is) Allah
the One,
(there is) no
He.
He has encompassed
all
things
(in) knowledge.
Do not
see
those who
disbelieved
that
the heavens
and the earth
a joined entity,
then We parted them
and We made
from
[the] water
every
living thing?
Then will not
they believe?
And among
the mankind
(is he) who
disputes
concerning
without
knowledge
and follows
every
rebellious.
Indeed,
those who
believe.
Indeed,
(does) not
like
every
treacherous
ungrateful.
Then
Our Messengers
(in) succession.
Every time
came
(to) a nation
its Messenger,
they denied him,
so We made (them) follow -
some of them
others,
and We made them
narrations.
So away
with a people -
not
they believe.
The fornicatress
and the fornicator,
[then] flog
each
of them
(with) hundred
lashe(s).
And (let) not
withhold you
pity for them
concerning
(the) religion of Allah,
in Allah
and the Day
the Last.
And let witness
their punishment
a group
the believers.
And Allah
created
every
moving creature
from
water.
Of them
(is a kind) who
its belly,
and of them
(is a kind) who
two legs,
and of them
(is a kind) who
Allah creates
what
He wills.
Indeed,
every
thing
(is) All-Powerful.
The One Who -
to Him (belongs)
(the) dominion
(of) the heavens
and the earth,
and not
He has taken
a son,
and not
He has
for Him
a partner
the dominion
and He (has) created
every
thing.
and determined it
(with) determination.
Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
"(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:
When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.
One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!
Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!
The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.
And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.
He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
真主褫夺利息,增加赈物。真主不喜爱一切孤恩的罪人。
你们将发现别的许多人,想从你们获得安全,也想从他们的宗族获得安全;他们每逢被召于迫害,他们都冒昧地参加。如果他们不退避你们,不投降你们,不停止作战,那末,你们在那里发现他们,就当在那里捕杀他们。这等人,对于制裁他们,我已经把一个明证授予你们了。
即使你们贪爱公平,你们也绝不能公平地待遇众妻;但你们不要完全偏向所爱的,而使被疏远的,如悬空中。如果你们加以和解,而且防备虐待,那末,真主确是至赦的,确是至慈的。
他们中有倾听你的,我在他们的心上加蒙蔽,以免他们了解《古兰经》。又在他们的耳中造重听。他们即使看见-切迹象,他们也不会确信。等到他们来和你辩论的时候,不信道的人说:“这只是古人的神话。”
把自己的宗教当作嬉戏和娱乐,而且为今世生活所欺骗的人,你可以任他们自便。你应当以《古兰经》劝戒世人,以免任何人因自己的罪行而遭毁灭;他除真主外没有保护者,也没有说情者,他无论怎样赎罪,总无效果。这等人,将为自己的罪行而遭毁灭。他们将为不信道而享受沸腾的饮料,和受痛苦的刑罚。
他的宗族和他争论,他说:“真主确已引导我,而你们和我争论真主吗?我对于你们用来配主的(偶像),毫无畏惧,除非我的主要我畏惧。我的主的知觉能容万物。难道你们不觉悟吗!
他是天地的创造者,他没有配偶,怎么会有儿女呢?他曾创造万物,他是全知万的。
即使我命众天神降临他们,即使死人能对他们说话,即使我把万物集合在他们的面前,除非真主意欲,否则,他们不会信道;但他们大半是无知的。
我只禁戒犹太教徒吃-切有爪的禽兽,又禁戒他们吃牛羊的脂油,惟牛羊脊上或肠上或骨间的脂油除外。这是我因为他们的不义而加于他们的惩罚,我确是诚实的。
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
我将使那些在地方上妄自尊大的人离弃我的迹象,即使他们看见一切迹象,他们也不信它;如果他们看见正道,他们不把它当作道路;如果他们看见邪道,他们把它当作道路。这是因为他们不信我的迹象,而且忽视它。
求你在今世和后世为我们注定幸福,我们确已对你悔过了。”主说:“我的刑罚,是用去惩治我欲惩治的人的,我的慈恩是包罗万物的。我将注定以我的慈恩归于敬畏真主,完纳天课,而且信仰我的迹象者。”
当时,你的主启示众天神:”我是与你们同在的,故你们当使信道者坚定。我要把恐怖投在不信道的人的心中。”故你们当斩他们的首级,断他们的指头。
当禁月逝去的时候,你们在哪里发现以物配主者,就在那里杀戮他们,俘虏他们,围攻他们,在各个要隘侦候他们。如果他们悔过自新,谨守拜功,完纳天课,你们就放走他们。真主确是至赦的,确是至慈的。
你们应当向你们的主求饶,然后,向他悔过,他就使你们获得优美的享受,到一个 限期,并赏赐有美德者以大量的恩惠。如果你们违背正道,那末,我的确担心你们遭受重大日的惩罚。
她听到了她们狡猾的流言蜚语,就派人去把她们邀请来,并为她们预备了一桌席,发给她们每人一把小刀,她(对优素福)说:“你出去见见她们吧。”当她们看见他的时候,她们赞扬了他,(她们都被迷住了),以致餐刀割伤了自己的手。她们说:“啊呀!这不是一个凡夫,而是一位高洁的天神。”
凭主的许可,按时结果。真主为众人打了许多比方,以便他们记取教诲。
以便真主依据各人所行的善恶而加以报酬。真主确是清算神速的。
你不要把自己的手束在脖子上,也不要把手完全伸开,以免你变成悔恨的受责备者。
(你记住,)在那日,我将召唤每个民族及其表率。以右手接受其功过簿者,将阅读自己的本子;他们不受一丝毫亏折。
至于那只船,则是在海里工作的几个穷人的,我要使船有缺陷,是因为他们的前面有一个国王,要强徵一切船只。
他说:“我们的主,是天性赋予万物,而加以引导的。”
你们所当崇拜的,只是真主,除他外,绝无应受崇拜的,他是周知万物的。”
不信道者难道不知道吗?天地原是闭塞的,而我开天辟地, 我用水创造一切生物。难道他们不信吗?
有人无知地进行关于真主的争论,并且顺从叛逆的恶魔。
真主必定要保护信道者,真主确是不喜爱每个忘恩负义的叛逆者的。
然后,我陆续地派遣我的众使者,每个族的使者来临他们时,他们都否认他,故我使他们相继灭亡,而使他们的事迹变成话柄。不信道的民众已遭毁灭。
淫妇和奸夫,你们应当各打一百鞭。 你们不要为怜悯他俩而减免真主的刑罚,如果你们确信真主和末日。叫一伙信士,监视他俩的受刑。
真主用水创造一切动物,其中有用腹部行走的,有用两足行走的, 有用四足行走的。真主创造他所意欲者,真主对于万事是全能的。
天地的国土是他的;他没有收养儿子,在国土中没有伙伴。他创造万物, 并加以精密的注定。