(they will be) above them
and the unlettered people,
`Have you submitted yourselves?`
the acceptance of repentance
(is) the acceptance of repentance
associate others (with Allah),
Then, will you not reason?
(are) fearful of their Lord
`It will be forgiven for us.`
associate partners (with Allah),
And you (being) recompensed
Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?
O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!
"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"
"I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer."
Say to those who do not believe: "Do what ever ye can: We shall do our part;
But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.
哀哉!他们亲手写经,然後说:“这是真主所降示的。”他们欲借此换取些微的代价。哀哉!他们亲手所写的。哀哉!他们自己所营谋的。
不信道的人,为今世的生活所迷惑,他们嘲笑信道者,复活日,敬畏者将在他们之上;真主将无量地供给他所意欲者。
盟誓不与妻子交接的人,当期待四个月;如果他们回心转意,那末,真主确是至赦的,确是至慈的。
你对不信道者说:“你们将被克服,将被集合于火狱。那卧褥真恶劣!”
你说:“我告诉你们比这更佳美的,好吗?敬畏者得在他们的主那里,享受下临诸河的乐园,他们得永居其中,并获得纯洁的配偶,和真主的喜悦。”真主是明察众仆的。
.如果他们与你争论,你就说:“我已全体归顺真主;顺从我的人,也归顺真主。”你对曾受天经的人和不识字的人说:“你们已经归顺了吗?”如果他们归顺,那末,他们已遵循正道。如果他们背弃,那末,你只负通知的责任。真主是明察众仆的。
他们遭受创伤之后仍应真主和使者的召唤。他们中行善而且敬畏的人,得享受重大的报酬。
真主只赦宥无知而作恶,不久就悔罪的人;这等人,真主将赦宥他们。真主是全知的,是至睿的。
终身作恶,临死才说:“现在我确已悔罪”的人,不蒙赦宥;临死还不信道的人,也不蒙赦宥。这等人,我已为他们预备了痛苦的刑罚。
难道你没有看见吗?曾受一部分天经的人,确信偶像和恶魔。他们指着不信道的人说:“这等人的道路,比信道者的道路还要正当些。”
我确已降示《讨拉特》,其中有向导和光明,归顺真主的众先知,曾依照它替犹太教徒进行判决,一般明哲和博士,也依照他们所奉命护持的天经而判决,并为其见证,故你们不要畏惧人,当畏惧我,不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决,谁是不信道的人。
你必定发现,对于信道者仇恨最深的是犹太教徒和以物配主的人;你必定发现,对于信道者最亲近的是自称基督教徒的人;因为他们当中有许多牧师和僧侣,还因为他们不自大。
你必定发现,对于信道者仇恨最深的是犹太教徒和以物配主的人;你必定发现,对于信道者最亲近的是自称基督教徒的人;因为他们当中有许多牧师和僧侣,还因为他们不自大。
在那日,我把他们全体集合起来,然后,我对以物配主的人说:“以前你们所妄称为我的伙伴的,如今在哪里呢?”
今世的生活,只是嬉戏和娱乐;后世,对于敬畏的人,是更优美的。难道你们不了解吗?
阿丹的子孙啊!绝不要让恶魔考验你们。犹如他把你们的始祖父母的衣服脱下,而揭示他俩自己的阴部,然后把他俩诱出乐园。他和他的部下,的确能看见你们;而你们却不能看见他们。我确已使恶魔成为不信道者的盟友。
你说:“真主为他的臣民而创造的服饰和佳美的食物,谁能禁止他们去享受呢?”你说:“那些物品为信道者在今世所共有,在复活日所独享的。”我为有知识的民众这样解释一切迹象。
他的宗族中骄做的贵族们对本族中被欺压的人们,即信道的人们说:“你们知道撒立哈是他的主派来的使者吗?”他们说:“我们是确信他的使命的。”
继先民之后而为大地的主人公的人们,假若我意欲,我必因他们的罪恶而惩治他们;并且封闭他们的心,故他们不听劝谏。难道他们不明白这个道理吗?
穆萨怒气平息后把法版拾了起来。对于敬畏者,法版里有引导和慈恩。
求你在今世和后世为我们注定幸福,我们确已对你悔过了。”主说:“我的刑罚,是用去惩治我欲惩治的人的,我的慈恩是包罗万物的。我将注定以我的慈恩归于敬畏真主,完纳天课,而且信仰我的迹象者。”
在他们死亡之后,有不肖的后裔代替他们而继承了天经,那些后裔攫取今世浮利,还说:“我们将蒙饶恕。”如果有同样的浮利来到他们的身边,他们还将攫取。难道天经中没有明文教导他们只能以真理归于真主吗?难道他们没有诵习过那些明文吗?后世的安宅,对于敬畏者是更优美的。难道你们不理解吗?
你告诉不信道的人们:如果他们停止战争,那末,他们以往的罪恶将蒙赦宥;如果他们执迷不悟,那末,古人的常道已逝去了。
他们中有人伤害先知,称他为耳朵,你说:“他对于你们是好耳朵,他信仰真主,信任信士们,他是你们中信道者的慈恩。”伤害先知的人们,将受痛苦的刑罚。
行善者将受善报,且有余庆,脸上没有黑灰和忧色,这些人是乐园的居民,将永居其中。
在那日,我要把他们全部集合起来,然后,对以物配主的人说:“你们和你们的配主站住吧!”于是,我使他们彼此分离,他们的配主要说:“你们没有崇拜过我们,
然后,有人要对不义的人们说:“你们尝试永久的刑罚吧!你们只因自己的谋求而受报酬。”
我不对你们说我有真主的宝藏,也不说我知道幽玄,也不说我确是一个天神,也不说你们所藐视的人,真主绝不赏赐他们任何福利--真主是知道他们的事情的--否则,我必是一个不义的人。”
你对不信道的人说:“你们按你们的能力而工作吧,我们确是工作的!
后世的报酬,对于信道而且敬畏的人,将是更好的。