eng: chi:
A C E
word analysis: arabic = اخذ    transliteral = 'axa(dh)a  
root='x(dh)   ?    *    ** 
     base = 'axa(dh)a   analysis = 'x(dh)+Verb+Stem1+Perf+Act+3P+Sg+Masc
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And when
Allah took
covenant
of the Prophets,
`Certainly, whatever
I (have) given you
(the) Book
and wisdom
then
comes to you
a Messenger
confirming
that which
(is) with you,
you must believe
in him
and you must help him.`
He said,
`Do you affirm
and take
that (condition)
My Covenant?`
They said,
`We affirm.`
He said,
`Then bear witness,
and I am
with you
among
the witnesses.`
And when
Allah took
a Convenant
(from) those who
were given
the Book,
`You certainly make it clear
to the mankind
and (do) not
conceal it.
Then they threw it
behind
their backs
and they exchanged
[with] it
(for) a little price.
And wretched
(is) what
they purchases.
And certainly
Allah took
a Covenant
(from) the Children
and We appointed
among them
leaders.
And Allah said,
`Indeed, I Am
with you,
you establish
the prayer
and give
the zakah
and you believe
in My Messengers
and you assist them
and you loan
(to) Allah
a goodly load,
surely I will remove
from you
your evil deeds
and I will surely admit you
(to) gardens
from
underneath it
the rivers.
But whoever
disbelieved
after
that
among you,
then certainly
he strayed
(from) the right way.
Say,
`Have you seen
Allah took away
your hearing
and your sight
and sealed
[on]
your hearts,
who
(is the) god
other (than)
to bring it to you?
We explain
the signs;
yet
they
turn away.`
And when
was calmed
from
the anger,
he took up
the tablets
and in
their inscription
(was) guidance
and mercy
for those who
[they]
(are) fearful of their Lord
And when
your Lord took
from
(the) Children
(of) Adam -
from
their loins-
their descendants
and made them testify
over
themselves,
`Am I not
your Lord?`
They said,
`Yes
we have testified.`
Lest
on (the) Day
(of) the Resurrection,
`Indeed,
we were
about
this
unaware.`
And thus
(is) the seizure (of) your Lord
when
He seizes
the cities
while they
(are) doing wrong.
Indeed,
His seizure
(is) painful,
(and) severe.
So when
they despaired
of him,
they secluded themselves
(in) private consultation.
Said
the eldest among them,
`Do not
you know
that
your father,
has taken
upon you
a promise
Allah,
and before
that
you failed
concerning
Yusuf?
So never
will I leave
the land
until
permits
my father
Allah decides
for me,
and He
(is) the Best
(of) the judges.
And what
(is) for you
(that) not
you believe
in Allah
while the Messenger
calls you
that you believe
in your Lord,
and indeed,
He has taken
your covenant
you are
believers.
Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.
When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement.
Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith.
当时,真主与众先知缔约说:“我已赏赐你们经典和智慧,以后有一个使者来证实你们所有的经典,你们必须确信他,必须辅助他。”他说:“你们承认吗?你们愿意为此事而与我缔约吗?”他们说:“我们承认了。”他说:“那末,你们作证吧;我也和你们一同作证。
当时,真主与曾受天经的人缔约,说:“你们必为世人阐明天经,你们不可隐讳它。”但他们把它抛在背后,并以它换取些微的代价。他们所换取的真恶劣!
真主与以色列的后裔确已缔约,并从他们中派出十二个首领。真主说:“我确与你们同在。如果你们谨守拜功,完纳天课,确信我的众使者,并协助他们,并以善债借给真主,我必勾销你们的罪恶,我必让你们进入下临诸河的乐园。此后,谁不信道,谁已迷失了正路。”
你说:“你们告诉我吧,如果真主使你们失去听觉和视觉,而且封闭你们的心,那末,除真主外,还有哪个主宰能使你们复原呢?”你看我是怎样阐述一切迹象的,然而,他们置之不顾。
穆萨怒气平息后把法版拾了起来。对于敬畏者,法版里有引导和慈恩。
当时,你的主从阿丹的子孙的背脊中取出他们的后裔,并使他们招认。主说:“难道我不是你们的主吗?”他们说:“怎么不是呢?我们已作证了。”(我所以要使他们招认),是因为不愿你们在复活日说,”我们生前确实忽视了这件事。”
当你的主毁灭不义的市镇的时候,他的惩罚就是这样的。他的惩罚确是痛苦的,确是严厉的。
当他们对优素福绝望的时候,他们离席而密秘会议,他们的大哥说:“你们的父亲曾要求你们指真主发誓,难道你们不知道吗?从前,你们曾怠慢了优素福。我绝不离开这个地方,直到父亲允许我,或真主为我而判决,他是最公正的判决者。
你们怎么不信仰真主呢?使者号召你们去信仰你们的主,而你们的主,确已和你们缔约,如果你们要信道,就赶快信吧!