eng: chi:
A C E
word analysis: arabic = اهلها    transliteral = 'ahl-i-haa  
root='hl   ?    *    ** 
     base = 'ahl   analysis = 'hl+fa&l+Noun+Triptotic+Collective+Masc+Sg+Gen+Pron+Dependent+3P+Sg+Fem
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And if
you fear
a dissension
between the two of them,
an arbitrator
from
his family
and an arbitrator
from
her family.
they both wish
reconciliation,
Allah will cause reconciliation
between both of them.
Indeed,
All-Knower,
All-Aware.
Indeed,
Allah orders you
their owners,
and when
you judge
between
the people
with justice.
Indeed,
excellently
advises you
with it.
Indeed,
All-Hearing,
All-Seeing.
Would it not
guide
[for] those who
inherit
the land
its people
that
We willed,
We (could) afflict them
for their sins
and We put a seal
over
their hearts
so they
(do) not hear?
He said,
`She
sought to seduce me
about
myself.`
And testified
a witness
her family
`If
[is]
his shirt
(is) torn
from
the front
then she has spoken the truth,
and he
(is) of
And mention
the Book
Maryam,
when
she withdrew
from
her family
(to) a place
eastern.
believe!
(Do) not
other (than)
your houses
until
you have asked permission
and you have greeted
[on]
its inhabitants.
(is) best
for you
so that you may
pay heed.
She said,
`Indeed,
the kings,
when
they enter
a town
they ruinit
and make
(the) most honorable
(of) its people
(the) lowest.
And thus
they do.
And he entered
a time
(of) inattention
its people
and found
therein
two men
fighting each other;
this
his party
and this
his enemy.
And called him for help
the one who
(was) from
his party
against
the one who
(was) from
his enemy,
so Musa struck him with his fist
and killed him.
He said,
`This (is)
(the) deed
(of) Shaitaan.
Indeed, he
(is) an enemy -
one who misleads
clearly.`
If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).
She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.
And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
如果你们怕夫妻不睦,那末,你们当从他们俩的亲戚中各推一个公证人,如果两个公正人欲加以和解,那末,真主必使夫妻和睦。真主确是全知的,确是彻知的。
真主的确命令你们把一切受信托的事物交给应受的人,真主又命令你们替众人判决的时候要秉公判决。真主用来劝戒你们的事物真优美!真主确是全聪的,确是全明的。
继先民之后而为大地的主人公的人们,假若我意欲,我必因他们的罪恶而惩治他们;并且封闭他们的心,故他们不听劝谏。难道他们不明白这个道理吗?
他说:“是她勾引我。”她家里的一个人作证说:“如果他的衬衣是从前面撕破的,那她说的是实话,而他是说谎的;
你应当在这部经典里提及麦尔彦,当日她离开了家属而到东边一个地方。
信道的人们啊!你们不要进他人的家去,直到你们请求许可, 并向主人祝安。这对于你们是更高尚的,(真主这样指导你们),以便你们能记取教诲。
她说:“国王们每攻入一个城市,必破坏其中的建设,必使其中贵族变在贱民,他们这些人,也会这样做的。
乘城里的人疏忽的时候,他走进城来,并在城里发现了两个人正在争斗,这个是属于他的宗族,那个是属于他的敌人,属于同族的人要求他帮着对付他的敌人,穆萨就把那敌人一拳打死。他说:“这是由于恶魔的诱惑,恶魔确是迷人的明敌。”