Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.

Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.

When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?

He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.

But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.

The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.

Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.

Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.

O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

From Allah, verily nothing is hidden on earth or in the heavens.

Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.

Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.

If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.

They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.

But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.

It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"

They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.

When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance?

They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.

They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.

When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."

Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."

So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.

Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.

Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.

And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.

然後，阿丹奉到从主降示的几件诫命，主就恕宥了他。主确是至宥的，确是至慈的。

赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。

有人劝他们说：“你们应当遵守真主所降示的经典。”他们就说：“不然，我们要遵守我们祖先的遗教。”即使他们的祖先无知无识，不循正道（他们仍要遵守他们的遗教）吗？

他只禁戒你们吃自死物、血液、猪肉、以及诵非真主之名而宰的动物；凡为势所迫，非出自愿，且不过分的人，（虽吃禁物），毫无罪过。因为真主确是至赦的，确是至慈的。

若恐遗嘱者偏私或枉法，而为其亲属调解，那是毫无罪过的。真主确是至赦的，确是至慈的。

禁月抵偿禁月，凡应当尊敬的事物，都是互相抵偿的。谁侵犯你们，你们可以同样的方法报复谁；你们当敬畏真主，当知道真主是与敬畏者同在的。

你们当在数日内记念真主，在两日内仓猝起程的人，毫无罪过；延迟的人，也无罪过。（抉择的权利），专归敬畏的人。你们当敬畏真主，当知道你们只被集合在他那里。

你们当在数日内记念真主，在两日内仓猝起程的人，毫无罪过；延迟的人，也无罪过。（抉择的权利），专归敬畏的人。你们当敬畏真主，当知道你们只被集合在他那里。

信道的人们啊！你们不要责备受施的人和损害他，而使你们的施舍变为无效，犹如为沽名而施舍财产，并不信真主和後世的人一样。他譬如一个光滑的石头，上面铺著一层浮土，一阵大雨过後，使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。

信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。

信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。

真主确是天地间任何物所不能瞒的。

信奉天经的人中有这样的人：如果你托付他一千两黄金，他会交给还你；他们中也有这样的人：如果你托付他一枚金币，他也许不交还你，除非你一再追究它。这是因为他们说：“我们不为不识字的人而受处分。”他们明知故犯地假借真主的名义而造遥。

真主不致于让信士们常在你们的现状之下，（但他试验你们），直到他甄别恶劣的与善良的。真主不致于使你们窥见幽玄，但真主拣选他所意欲的人做使者；故你们当确信真主和众使者。如果你们信道，而且敬畏，那末，你们将受重大的报酬。

谁故意杀害一个信士，谁要受火狱的报酬，而永居其中，且受真主的谴怒和弃绝，真主已为他预备重大的刑罚。

他们问你准许他们吃什么，你说：“准许你们吃－切佳美的食物，你们曾遵真主的教诲，而加以训练的鹰犬等所为你们捕获的动物，也是可以吃的；你们放纵鹰犬的时候，当诵真主之名，并当敬畏真主。真主确是清算神速的。”

谁在不义之后悔罪自新，真主必赦宥谁，真主确是至赦的，确是至慈的。

我确已降示《讨拉特》，其中有向导和光明，归顺真主的众先知，曾依照它替犹太教徒进行判决，一般明哲和博士，也依照他们所奉命护持的天经而判决，并为其见证，故你们不要畏惧人，当畏惧我，不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决，谁是不信道的人。

我降示你这部包含真理的经典，以证实以前的一切天经，而监护之。故你当依真主所降示的经典而为他们判决，你不要舍弃降临你的真理而顺从他们的私欲。我已为你们中每一个民族制定一种教律和法程。如果真主意欲，他必使你们变成一个民族。但他把你们分成许多民族，以便他考验你们能不能遵守他所赐予你们的教律和法程。故你们当争先为善。你们全体都要归于真主，他要把你们所争论的是非告诉你们。

你说：“我告诉你们在真主那里所受的报酬有比这更恶劣的，好吗﹖有等人曾受主的弃绝和谴怒，他使他们－部分变成猴子和猪，一部分崇拜恶魔，这等人，他们的地位是更恶劣的，他们离开正道是更远的。”

妄言真主就是麦尔彦之子麦西哈的人，确已不信道了。麦西哈曾说：“以色列的后裔啊!你们当崇拜真主--我的主，和你们的主。谁以物配主，真主必禁止谁入乐园，他的归宿是火狱。不义的人，绝没有任何援助者。”

有人对他们说：“你们来遵守真主所降示的经典吧。来服从使者吧!”他们就说：“能满足我们的，是我们的祖先的宗教。”即使他们的祖先无知无识，不循正道，（他们仍要遵守）他们的宗教吗﹖

他们说：“为什么没有一个天神降临他呢？”假若我降下一个天神，那末，他们的毁灭，必成定案，而他们不蒙宽待了。

他们说：“为什么没有一种迹象从他的主降临他呢？”你说：“真主确是能降示一种迹象的。”但他们大半不知道。

当黑夜笼罩著他的时候，他看见一颗星宿，就说：“这是我的主。”当那颗星宿没落的时候，他说：“我不爱没落的。”

这等人，是真主引导的人，你应当效法他们走正道。你说：“我不为这部经典而向你们索取报酬，这部经典是全世界的教训。”

如果你们确信真主的迹象，那末，你们应当吃那诵真主之名而宰的。

除为势所迫外，你们所当戒除的，真主已为你们阐明了，你们怎么不吃那诵真主之名而宰的呢？有许多人，必因自己的私欲，而无知地使别人迷误。你的主确是知道过分者的。

你们不要吃那未诵真主之名而宰的，那确是犯罪。恶魔必定讽示他们的朋友，以便他们和你们争论；如果你们顺从他们，那末，你们必是以物配主的人。

他们妄言：”这些是禁牲和禁谷，只有我们所意欲的人才可以吃；这些牲畜，是不准人骑的；这些牲畜，是不诵真主之名而宰的。”他们假借真主的名义而造谣，他要为他们造谣而报酬他们。