eng: chi:
A C E
word analysis: arabic = التواب    transliteral = l-tawwaab-u  
root=twb   ?    *    ** 
     base = tawwaab   analysis = Def+twb+fa&&aal+Noun+Triptotic+Adjective+Masc+Sg+Nom
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Then Adam received
from
his Lord
So (his Lord) turned
towards him.
Indeed He!
(is) the Oft-returning (to mercy),
the Most Merciful.
And when
said
to his people,
'O my people!
Indeed you
[you] have wronged
yourselves
by your taking
the calf.
So turn in repentance
the Creator,
yourselves.
(is) better
for you
with
your Creator.`
Then He turned
towards you.
Indeed He!
(is) the Oft-returning,
the Most Merciful.
Our Lord!
[and] Make us
both submissive
to You.
And from
our offsprings
a community
submissive
to You.
And show us
our ways of worship
and turn
Indeed you!
[You] (are)
the Oft-returning,
the Most Merciful.
Except
who repent[ed]
and reform[ed]
and openly declar[ed]
Then those,
I will accept repentace
from them,
and I (am)
the Acceptor of Repentance,
the Most Merciful.
Do not
they know
that
(is) He
(Who) accepts
the repentance
from
His slaves
and takes
the charities,
and that
Allah,
(is) the Accepter of repentance,
the Most Merciful.
And on
(of) those who
were left behind,
until
when
(was) straitened
for them
the earth,
though
it was vast.
And (was) straitened
for them
their own souls
and they were certain
that
(there is) no
refuge
from
except
to Him.
Then
He turned (in mercy)
to them
that they may repent.
Indeed,
Allah,
(is) the Acceptor of repentance,
the Most Merciful.
Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
"Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.
Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful?
(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.
然後,阿丹奉到从主降示的几件诫命,主就恕宥了他。主确是至宥的,确是至慈的。
当时,穆萨对他的宗族说:“我的宗族啊!你们确因认犊为神而自欺,故你们当向造物主悔罪,当处死罪人。在真主看来,这对於你们确是更好的。他就恕宥你们。他确是至宥的,确是至慈的。”
我们的主啊!求你使我们变成你的两个顺民,并从我们的後裔中造成归顺你的民族,求你昭示我们朝觐的仪式,求你恕宥我们,你确是至宥的,确是至慈的。
惟悔罪自新,阐明真理的人,我将赦宥他们。我是至宥的,是至慈的。
难道他们不知道吗?真主是接受他的仆人的忏悔的,是采纳赈款的;真主是至恕的,是至慈的。
他也允许那三个人悔过,他们留待真主的命令,感到大地虽广,他们觉得无地自容;心境也觉得很狭隘,相信除向真主悔过外,无法逃避真主的震怒。此后,他允许了他们悔过,以便他们自新。真主确是至恕的,确是至慈的。