eng: chi:
A C E
word analysis: arabic = وعلي    transliteral = wa-&alaa  
root=   ?    *    ** 
     base = &alaa   analysis = wa+Particle+Conjunction+&alaa+Prep
root=&lw   ?    *    ** 
     base = &alaa   analysis = wa+Particle+Conjunction+&lw+Verb+Stem1+Perf+Act+3P+Sg+Masc
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Allah has set a seal
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
Allah has set a seal
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
Allah has set a seal
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
Allah has set a seal
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
(Fasting for) days
So whoever
among you is
a journey,
then a prescribed number
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
then it
(is) better
for him.
And that
you fast
(is) better
for you,
(Fasting for) days
So whoever
among you is
a journey,
then a prescribed number
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
then it
(is) better
for him.
And that
you fast
(is) better
for you,
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
complete
the suckling.
And upon
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
on both of them.
And if
you want
to ask another women to suckle
then (there is) no
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
that
of what
(is) All-Seer.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
complete
the suckling.
And upon
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
on both of them.
And if
you want
to ask another women to suckle
then (there is) no
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
that
of what
(is) All-Seer.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
complete
the suckling.
And upon
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
on both of them.
And if
you want
to ask another women to suckle
then (there is) no
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
that
of what
(is) All-Seer.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
complete
the suckling.
And upon
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
on both of them.
And if
you want
to ask another women to suckle
then (there is) no
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
that
of what
(is) All-Seer.
(There is) no
upon you
you divorce
[the] women
whom
you have not touched
nor
you specified
for them
an obligation (dower).
And make provision for them -
upon
the wealthy
according to his means
and upon
the poor
according to this means -
a provision
in a fair manner
a duty
upon
the good-doers.
(There is) no
upon you
you divorce
[the] women
whom
you have not touched
nor
you specified
for them
an obligation (dower).
And make provision for them -
upon
the wealthy
according to his means
and upon
the poor
according to this means -
a provision
in a fair manner
a duty
upon
the good-doers.
When
inclined
two parties
among you
that
they lost heart,
but Allah
(was) their protector.
And on
let put (their) trust
the believers.
When
inclined
two parties
among you
that
they lost heart,
but Allah
(was) their protector.
And on
let put (their) trust
the believers.
Allah helps you,
then none
(can) overcome
[for] you,
and if
He forsakes you,
then who
is the one
(who can) help you
after Him?
And on
Allah -
let the believers put (their) trust.
Allah helps you,
then none
(can) overcome
[for] you,
and if
He forsakes you,
then who
is the one
(who can) help you
after Him?
And on
Allah -
let the believers put (their) trust.
Those who
remember
standing,
and sitting
and on
their sides
and they reflect
(the) creation
(of) the heavens
and the earth,
`Our Lord,
not
You have created
this
(in) vain.
Glory be to You,
so save us
from the punishment
(of) the Fire.
Those who
remember
standing,
and sitting
and on
their sides
and they reflect
(the) creation
(of) the heavens
and the earth,
`Our Lord,
not
You have created
this
(in) vain.
Glory be to You,
so save us
from the punishment
(of) the Fire.
Then when
you (have) finished
the prayer,
then remember
standing
and sitting
are (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
the believers
prescribed
(at) fixed times.
Then when
you (have) finished
the prayer,
then remember
standing
and sitting
are (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
the believers
prescribed
(at) fixed times.
O you
believe!
Remember
(the) Favor
(of) Allah
upon you
(were) determined
a people
[to]
stretch
towards you
their hands,
but He restrained
their hands
from you.
And fear
And upon
so let put the trust
O you
believe!
Remember
(the) Favor
(of) Allah
upon you
(were) determined
a people
[to]
stretch
towards you
their hands,
but He restrained
their hands
from you.
And fear
And upon
so let put the trust
Said
two men
from
those who
feared (Allah),
Allah had Favored
[on] both of them,
upon them
(through) the gate
then when
you have entered it
then indeed, you (will be)
victorious.
And upon
then put your trust
you are
believers.
Said
two men
from
those who
feared (Allah),
Allah had Favored
[on] both of them,
upon them
(through) the gate
then when
you have entered it
then indeed, you (will be)
victorious.
And upon
then put your trust
you are
believers.
When
Allah said,
`O Isa,
of Maryam!
Remember
My Favor
upon you
and upon
your mother
when
I strengthened you
with the Holy Spirit,
you spoke
to the people
the cradle
and (in) maturity.
And when
I taught you
the Book
and the wisdom
and the Taurat
and the Injeel;
and when
you make
form
the clay
like the shape
(of) the bird
by My leave
then you breath
into it
and it becomes
a bird
by My leave,
and you heal
the born blind
and the leper
by My leave,
and when
you bring forth
the dead
by My leave.
And when
I restrained
(the) Children
(of) Israel
from you
when
you came to them
with clear proofs
then said
those who
disbelieved
among them
`This is not
clear magic.`
When
Allah said,
`O Isa,
of Maryam!
Remember
My Favor
upon you
and upon
your mother
when
I strengthened you
with the Holy Spirit,
you spoke
to the people
the cradle
and (in) maturity.
And when
I taught you
the Book
and the wisdom
and the Taurat
and the Injeel;
and when
you make
form
the clay
like the shape
(of) the bird
by My leave
then you breath
into it
and it becomes
a bird
by My leave,
and you heal
the born blind
and the leper
by My leave,
and when
you bring forth
the dead
by My leave.
And when
I restrained
(the) Children
(of) Israel
from you
when
you came to them
with clear proofs
then said
those who
disbelieved
among them
`This is not
clear magic.`
And to
those who
are Jews
We forbade
every
(animal) with claws,
and of
the cows
and the sheep
We forbade
to them
except
what
carried
their backs
the entrails
what
(is) joined
with the bone.
That
(is) their reccompense
for their rebellion.
And indeed, We
[surely] are truthful.
And to
those who
are Jews
We forbade
every
(animal) with claws,
and of
the cows
and the sheep
We forbade
to them
except
what
carried
their backs
the entrails
what
(is) joined
with the bone.
That
(is) their reccompense
for their rebellion.
And indeed, We
[surely] are truthful.
And between them
(will be) a partition,
and on
the heights
(will be) men
recognizing
by their marks.
And they will call out
(to) the companions
(of) Paradise
that
`Peace
(be) upon you.`
Not
they have entered it
but they
And between them
(will be) a partition,
and on
the heights
(will be) men
recognizing
by their marks.
And they will call out
(to) the companions
(of) Paradise
that
`Peace
(be) upon you.`
Not
they have entered it
but they
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.
Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.
If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).
Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).
真主已封闭他们的心和耳,他们的眼上有翳膜;他们将受重大的刑罚。
真主已封闭他们的心和耳,他们的眼上有翳膜;他们将受重大的刑罚。
真主已封闭他们的心和耳,他们的眼上有翳膜;他们将受重大的刑罚。
真主已封闭他们的心和耳,他们的眼上有翳膜;他们将受重大的刑罚。
故你们当斋戒有数的若干日。你们中有害病或旅行的人,当依所缺的日数补斋。难以斋戒者,当纳罚赎,即以一餐饭,施给一个贫民。自愿行善者,必获更多的善报。斋戒对於你们是更好的,如果你们知道。
故你们当斋戒有数的若干日。你们中有害病或旅行的人,当依所缺的日数补斋。难以斋戒者,当纳罚赎,即以一餐饭,施给一个贫民。自愿行善者,必获更多的善报。斋戒对於你们是更好的,如果你们知道。
做母亲的,应当替欲哺满乳期的人,哺乳自己的婴儿两周岁。做父亲的,应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏,也不要使做父亲的为自己的婴儿而吃亏。(如果做父亲的死了),继承人应负同样的责任。如果做父母的欲依协议而断乳,那末,他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿,那末,你们毫无罪过,但须交付照例应给的工资。你们当敬畏真主,当知道真主是明察你们的行为的。
做母亲的,应当替欲哺满乳期的人,哺乳自己的婴儿两周岁。做父亲的,应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏,也不要使做父亲的为自己的婴儿而吃亏。(如果做父亲的死了),继承人应负同样的责任。如果做父母的欲依协议而断乳,那末,他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿,那末,你们毫无罪过,但须交付照例应给的工资。你们当敬畏真主,当知道真主是明察你们的行为的。
做母亲的,应当替欲哺满乳期的人,哺乳自己的婴儿两周岁。做父亲的,应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏,也不要使做父亲的为自己的婴儿而吃亏。(如果做父亲的死了),继承人应负同样的责任。如果做父母的欲依协议而断乳,那末,他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿,那末,你们毫无罪过,但须交付照例应给的工资。你们当敬畏真主,当知道真主是明察你们的行为的。
做母亲的,应当替欲哺满乳期的人,哺乳自己的婴儿两周岁。做父亲的,应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏,也不要使做父亲的为自己的婴儿而吃亏。(如果做父亲的死了),继承人应负同样的责任。如果做父母的欲依协议而断乳,那末,他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿,那末,你们毫无罪过,但须交付照例应给的工资。你们当敬畏真主,当知道真主是明察你们的行为的。
你们的妻子,在你们未与她们交接,也未为她们决定聘仪的期间,如果你们休了她们,那对於你们是毫无罪过的,但须以离仪赠与她们;离仪的厚薄,当斟酌丈夫的贫富,依例而赠与;这是善人所应尽的义务。
你们的妻子,在你们未与她们交接,也未为她们决定聘仪的期间,如果你们休了她们,那对於你们是毫无罪过的,但须以离仪赠与她们;离仪的厚薄,当斟酌丈夫的贫富,依例而赠与;这是善人所应尽的义务。
当时,你们中有两伙人要想示弱;但是真主是他们的保佑者。信士们只信托真主吧!
当时,你们中有两伙人要想示弱;但是真主是他们的保佑者。信士们只信托真主吧!
如果真主援助你们,那末,绝没有人能战胜你们。如果他弃绝你们,那末,在他(弃绝你们)之后,谁能援助你们呢?叫信士们只信托真主!
如果真主援助你们,那末,绝没有人能战胜你们。如果他弃绝你们,那末,在他(弃绝你们)之后,谁能援助你们呢?叫信士们只信托真主!
他们站着,坐着,躺着记念真主,并思维天地的创造,(他们说):”我们的主啊!你没有徒然地创造这个世界。我们赞颂你超绝万物,求你保护我们,免受火狱的刑罚。
他们站着,坐着,躺着记念真主,并思维天地的创造,(他们说):”我们的主啊!你没有徒然地创造这个世界。我们赞颂你超绝万物,求你保护我们,免受火狱的刑罚。
当你们完成拜功的时候,你们当站着、坐着、躺着记念真主。当你们安宁的时候,你们当谨守拜功。拜功对于信士,确是定时的义务。
当你们完成拜功的时候,你们当站着、坐着、躺着记念真主。当你们安宁的时候,你们当谨守拜功。拜功对于信士,确是定时的义务。
信道的人们啊!你们当铭记真主所赐你们的恩典。当时,有一伙人欲对你们施展武力,但真主为你们抵御他们的武力;你们当敬畏真主。教信士们只信托真主。
信道的人们啊!你们当铭记真主所赐你们的恩典。当时,有一伙人欲对你们施展武力,但真主为你们抵御他们的武力;你们当敬畏真主。教信士们只信托真主。
敬畏者当中有两个人,曾蒙真主的恩惠,他们俩说:“你们从城门进攻他们吧!你们攻进城门的时候,必能战胜他们。你们只应该信托真主,如果你们是信士的话。”
敬畏者当中有两个人,曾蒙真主的恩惠,他们俩说:“你们从城门进攻他们吧!你们攻进城门的时候,必能战胜他们。你们只应该信托真主,如果你们是信士的话。”
那时,真主将说麦尔彦之子尔撒啊!你当记忆我所赐你和你母亲的恩典。当时,我曾以玄灵扶助你,你在摇篮里,在壮年时,对人说话。当时,我曾教你书法、智慧、《讨拉特》和《引支勒》。当时,你奉我的命令,用泥捏一只像鸟样的东西,你吹气在里面,它就奉我的命令而飞动。你曾奉我的命令而治疗天然盲和大麻疯。你又奉我的命令而使死人复活。当时,我曾阻止以色列的后裔伤害你。当时,你曾昭示他们许多迹象,他们中不信道的人说:“这只是明显的魔术。”
那时,真主将说麦尔彦之子尔撒啊!你当记忆我所赐你和你母亲的恩典。当时,我曾以玄灵扶助你,你在摇篮里,在壮年时,对人说话。当时,我曾教你书法、智慧、《讨拉特》和《引支勒》。当时,你奉我的命令,用泥捏一只像鸟样的东西,你吹气在里面,它就奉我的命令而飞动。你曾奉我的命令而治疗天然盲和大麻疯。你又奉我的命令而使死人复活。当时,我曾阻止以色列的后裔伤害你。当时,你曾昭示他们许多迹象,他们中不信道的人说:“这只是明显的魔术。”
我只禁戒犹太教徒吃-切有爪的禽兽,又禁戒他们吃牛羊的脂油,惟牛羊脊上或肠上或骨间的脂油除外。这是我因为他们的不义而加于他们的惩罚,我确是诚实的。
我只禁戒犹太教徒吃-切有爪的禽兽,又禁戒他们吃牛羊的脂油,惟牛羊脊上或肠上或骨间的脂油除外。这是我因为他们的不义而加于他们的惩罚,我确是诚实的。
他们中间将有一个屏障。在那个(屏障)的高处将有许多男人,他们借双方的仪表而认识双方的人,他们喊叫乐园的居民说:“祝你们平安!”他们羡慕乐园,但不得进去。
他们中间将有一个屏障。在那个(屏障)的高处将有许多男人,他们借双方的仪表而认识双方的人,他们喊叫乐园的居民说:“祝你们平安!”他们羡慕乐园,但不得进去。