Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand?

They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!

Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.

He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."

"He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."

Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."

(Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-

Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?

Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.

Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;

On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.

On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.

It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'

Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.

To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.

Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"

When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.

Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.

If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

"And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.

If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.

He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.

A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-

So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?

你们是读经的人，怎麽劝人为善，而忘却自身呢？难道你们不了解吗？

他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道，众恶魔却叛道了──他们教人魔术，并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前，必说：“我们只是试验，故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术，但不得真主的许可，他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术，谁在後世绝无福分。他们只以此出卖自己，这代价真恶劣！假若他们知道，（必不肯学）。

天地的创造，昼夜的轮流，利人航海的船舶，真主从云中降下雨水，借它而使已死的大地复生，并在大地上散布各种动物，与风向的改变，天地间受制的云，对於能了解的人看来，此中确有许多迹象。

他们借真主的佑助而打败敌人。达五德杀死查鲁特，真主把国权和智慧赏赐他，并把自己所意欲的（知识）教授他。要不是真主以世人互相抵抗，那末，大地的秩序必定紊乱了。但真主对於全世界是有恩惠的。

（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。

宰凯里雅说：“我的主啊！求你为我预定一种迹象。”天神说：“你的迹象是你三日不说话，只做手势。你当多多的记念你的主，你当朝夕赞他超绝。”

他在摇篮里在壮年时都要对人说话，他将来是一个善人。”

有人曾对他们说：“那些人确已为进攻你们而集合队伍了，故你们应当畏惧他们。”这句话却增加了他们的信念，他们说：“真主是使我们满足的，他是优美的监护者！”

他们中有自己吝啬，且隐讳真主所赐他们的恩惠的人，我已为（他们这等）不信道的人预备了凌辱的刑罚。

难道他们有一部分国权吗？假若他们有，那末，他们不给别人一丝毫。

难道他们嫉妒别人享受真主所赐的恩惠吗？我确已赏赐易卜拉欣的后裔天经和智慧，我又赏赐他们一个广大的国土。

难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”

伪信者，的确想欺骗真主，他将以他们的欺骗回报他们。 当他们站起来去礼拜的时候，他们懒洋洋地站起来，他们沽名钓誉，他们只稍稍记念真主。

因此，我对以色列的后裔以此为定制：除因复仇或平乱外，凡枉杀一人的，如杀众人；凡救活一人的，如救活众人。我的众使者。确已昭示他们许多迹象。此后，他们中许多人，在地方上确是过分的。

因此，我对以色列的后裔以此为定制：除因复仇或平乱外，凡枉杀一人的，如杀众人；凡救活一人的，如救活众人。我的众使者。确已昭示他们许多迹象。此后，他们中许多人，在地方上确是过分的。

我确已降示《讨拉特》，其中有向导和光明，归顺真主的众先知，曾依照它替犹太教徒进行判决，一般明哲和博士，也依照他们所奉命护持的天经而判决，并为其见证，故你们不要畏惧人，当畏惧我，不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决，谁是不信道的人。

那时，真主将说麦尔彦之子尔撒啊!你当记忆我所赐你和你母亲的恩典。当时，我曾以玄灵扶助你，你在摇篮里，在壮年时，对人说话。当时，我曾教你书法、智慧、《讨拉特》和《引支勒》。当时，你奉我的命令，用泥捏一只像鸟样的东西，你吹气在里面，它就奉我的命令而飞动。你曾奉我的命令而治疗天然盲和大麻疯。你又奉我的命令而使死人复活。当时，我曾阻止以色列的后裔伤害你。当时，你曾昭示他们许多迹象，他们中不信道的人说：“这只是明显的魔术。”

两只骆驼和两只黄牛。你说：“真主只以两只公的为禁物呢？还是只以两只母的为禁物呢？还是只以两只母的所孕育的为禁物呢？难道真主以此嘱咐你们的时候，你们会作见证吗？假借真主的名义而造谣，以致无知地使人迷误的人，有谁比他还不义呢？真主必定不引导不义的民众。”

（我确已派遣）麦德彦人的弟兄舒阿卜去教化他们说：“我的宗族啊！你们要崇拜真主，除他之外，绝无应受你们崇拜的。从你们的主发出的明证，确已来临你们了，你们当使用充足的斗和秤，不要克扣别人所应得的货物。在改善地方之后，你们不要在地方上作恶，这对你们是更好的，如果你们是信道者。

难道人们认为这是怪事吗？我曾启示他们中的一个男子：你要警告众人，你要向信士们报喜，告诉他们在他们的主那里，他们有崇高的品位。不信道者曾说：“这确是明显的术士。”

在众人遭遇灾害之后，当我使他们尝试慈恩的时候，他们忽然图谋诽谤我的迹象。你说：“真主的计谋是更迅速的。”我的使者们确是记录你们的计谋的。

真主的确毫不亏待人们，但人们却亏待自己。

真主的确毫不亏待人们，但人们却亏待自己。

如果你的主意欲，大地上所有的人，必定都信道了。难道你要强迫众人都做信士吗？

我的宗族啊！你们应当使用充足的斗和公平的秤，你们不要克扣他人应得的财物，不要在地方上为非作歹。

假若你的主意欲，他必使众人变成为－个民族。他们将继续分歧，

真主从云中降下雨水，一切沟壑就尽量流行。山洪载著浮渣--他们为制造首饰和器皿而熔化的金属，也有同样的浮渣。真主如此阐明真伪--至于渣滓则被冲走，至于有益于人的东西则留存在地面上。真主如此阐明许多比喻。

假若有一部《古兰经》，可用来移动山岳，或破裂大地，或使死人说话，（他们必不信它）。不然，一切事情只归真主，难道信道的人们不知道吗？假若真主意欲，地必引导全人类。不信道的人们还要因自己的行为而遭受灾殃，或他们住宅的附近遭受灾殃，直到真主的应许到来。真主确是不爽约的。

艾列弗，俩目，拉仪。（这是）一章经，我把它降示你，以便你奉主的命令而把众人从重重黑暗中引入光明，引入强大的、可颂的主的大道。

你应当警告众人，将来要有这样的一日，刑罚将来临他们，而不义者将说：“我们的主啊！求你让我们延迟到一个临近的定期，以便我们响应你的号召，顺从你的使者。”难道你们以前没有发誓说，你们绝不会灭亡吗？