eng: chi:
A C E
word analysis: arabic = تكون    transliteral = takuun-a  
root=kwn   ?    *    ** 
     base = takuun   analysis = kwn+Verb+Stem1+Imp+Act+3P+Sg+Fem+NonEnergicus+Subj
     base = takuun   analysis = kwn+Verb+Stem1+Imp+Act+2P+Sg+Masc+NonEnergicus+Subj
Found:28 Page(s):1 
2:193 A C E
1
2:193 A C E
2
2:266 A C E
3
2:266 A C E
4
2:282 A C E
5
2:282 A C E
6
4:29 A C E
7
4:29 A C E
8
5:71 A C E
9
5:71 A C E
10
8:39 A C E
11
8:39 A C E
12
11:46 A C E
13
11:46 A C E
14
12:85 A C E
15
12:85 A C E
16
12:85 A C E
17
12:85 A C E
18
15:32 A C E
19
15:32 A C E
20
16:92 A C E
21
16:92 A C E
22
17:91 A C E
23
17:91 A C E
24
28:19 A C E
25
28:19 A C E
26
28:19 A C E
27
28:19 A C E
28
And flight (against) them
until
(there) is no
oppression,
and there becomes
the religion
for Allah.
Then if
they cease
then (let there be) no
hostility
except
against
the oppressors.
And flight (against) them
until
(there) is no
oppression,
and there becomes
the religion
for Allah.
Then if
they cease
then (let there be) no
hostility
except
against
the oppressors.
Would like
any of you
that
it be
for him
a garden,
of
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
in it
of
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Thus
Allah makes clear
for you
(His) Signs
so that you may
ponder.
Would like
any of you
that
it be
for him
a garden,
of
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
in it
of
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Thus
Allah makes clear
for you
(His) Signs
so that you may
ponder.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
O you
who
believe[d]!
(Do) not
eat
your wealth
between yourselves
unjustly.
But
that
(there) be
business
on
mutual consent
among you.
And (do) not
kill
yourselves.
Indeed,
Allah
is
to you
Most Merciful.
O you
who
believe[d]!
(Do) not
eat
your wealth
between yourselves
unjustly.
But
that
(there) be
business
on
mutual consent
among you.
And (do) not
kill
yourselves.
Indeed,
Allah
is
to you
Most Merciful.
And they thought
that not
will be (for them)
a trial,
so they became blind
and they became deaf.
Then
Allah turned
to them
then (again)
they became blind
and they became deaf,
many
of them.
And Allah
(is) All-Seer
of what
they do.
And they thought
that not
will be (for them)
a trial,
so they became blind
and they became deaf.
Then
Allah turned
to them
then (again)
they became blind
and they became deaf,
many
of them.
And Allah
(is) All-Seer
of what
they do.
And fight them
until
there is no
persecution
and is
the religion
all of it
for Allah.
But if
they ceased.
then indeed,
Allah
of what
they do
(is) All-Seer.
And fight them
until
there is no
persecution
and is
the religion
all of it
for Allah.
But if
they ceased.
then indeed,
Allah
of what
they do
(is) All-Seer.
He said,
`O Nuh!
Indeed, he
(is) not
of
your family;
indeed, [he]
(his) deed
(is) other than
righteous,
so (do) not
ask Me
(about) what
not
you have
of it
any knowledge.
Indeed, I
admonish you
lest
you be
among
the ignorant.`
He said,
`O Nuh!
Indeed, he
(is) not
of
your family;
indeed, [he]
(his) deed
(is) other than
righteous,
so (do) not
ask Me
(about) what
not
you have
of it
any knowledge.
Indeed, I
admonish you
lest
you be
among
the ignorant.`
They said,
`By Allah,
you will not cease
remembering
Yusuf
until
you become
fatally ill
or
become
of
those who perish.`
They said,
`By Allah,
you will not cease
remembering
Yusuf
until
you become
fatally ill
or
become
of
those who perish.`
They said,
`By Allah,
you will not cease
remembering
Yusuf
until
you become
fatally ill
or
become
of
those who perish.`
They said,
`By Allah,
you will not cease
remembering
Yusuf
until
you become
fatally ill
or
become
of
those who perish.`
He said,
`Olblis!
what
(is) for you
that not
you are
with
those who prostrated?`
He said,
`Olblis!
what
(is) for you
that not
you are
with
those who prostrated?`
And (do) not
be
like her who
untwists
her spun yarn
after
strength
(into) untwisted strands;
you take
your oaths
(as) a deception
between you,
because
is
a community
[it]
(is) more numerous
than
(another) community.
Only,
Allah tests you
by it.
And He will make clear
to you
(on) the Day
(of) the Resurrection,
what
you used (to)
in it
differ.
And (do) not
be
like her who
untwists
her spun yarn
after
strength
(into) untwisted strands;
you take
your oaths
(as) a deception
between you,
because
is
a community
[it]
(is) more numerous
than
(another) community.
Only,
Allah tests you
by it.
And He will make clear
to you
(on) the Day
(of) the Resurrection,
what
you used (to)
in it
differ.
Or
you have
for you
a garden
of
date-palms
and grapes,
and cause to gush forth
the rivers
within them
abundantly.
Or
you have
for you
a garden
of
date-palms
and grapes,
and cause to gush forth
the rivers
within them
abundantly.
Then when
[that]
he wanted
to
strike
the one who
[he] (was)
an enemy
to both of them,
he said,
`O Musa!
Do you intend
to
kill me
as
you killed
a person
yesterday?
Not
you wat
but
that
you become
a tyrant
in
the earth,
and not
you want
that
you be
of
the reformers.`
Then when
[that]
he wanted
to
strike
the one who
[he] (was)
an enemy
to both of them,
he said,
`O Musa!
Do you intend
to
kill me
as
you killed
a person
yesterday?
Not
you wat
but
that
you become
a tyrant
in
the earth,
and not
you want
that
you be
of
the reformers.`
Then when
[that]
he wanted
to
strike
the one who
[he] (was)
an enemy
to both of them,
he said,
`O Musa!
Do you intend
to
kill me
as
you killed
a person
yesterday?
Not
you wat
but
that
you become
a tyrant
in
the earth,
and not
you want
that
you be
of
the reformers.`
Then when
[that]
he wanted
to
strike
the one who
[he] (was)
an enemy
to both of them,
he said,
`O Musa!
Do you intend
to
kill me
as
you killed
a person
yesterday?
Not
you wat
but
that
you become
a tyrant
in
the earth,
and not
you want
that
you be
of
the reformers.`
And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.
And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"
He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"
They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"
(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"
And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
你们当反抗他们，直到迫害消除，而宗教专为真主；如果他们停战，那末，除不义者外，你们绝不要侵犯任何人。
你们当反抗他们，直到迫害消除，而宗教专为真主；如果他们停战，那末，除不义者外，你们绝不要侵犯任何人。
你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。
你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
信道的人们啊！你们不要借诈术而侵蚀别人的财产，惟借双方同意的交易而获得的除外。你们不要自杀，真主确是怜恤你们的。
信道的人们啊！你们不要借诈术而侵蚀别人的财产，惟借双方同意的交易而获得的除外。你们不要自杀，真主确是怜恤你们的。
他们猜想没有祸害，故他们变成瞎的、聋的。嗣后，真主赦宥了他们。嗣后，他们中许多人又变成了瞎的、聋的。真主是明察他们的行为的。
他们猜想没有祸害，故他们变成瞎的、聋的。嗣后，真主赦宥了他们。嗣后，他们中许多人又变成了瞎的、聋的。真主是明察他们的行为的。
你们要与他们战斗，直到迫害消除，一切宗教全为真主；如果他们停战，那末，真主确是明察他们的行为的。
你们要与他们战斗，直到迫害消除，一切宗教全为真主；如果他们停战，那末，真主确是明察他们的行为的。
主说：“努哈啊！他的确不是你的家属，他是作恶的，你不要向我祈求你所不知道的事情。我劝你不要自居于愚人之列。”
主说：“努哈啊！他的确不是你的家属，他是作恶的，你不要向我祈求你所不知道的事情。我劝你不要自居于愚人之列。”
他们说：“指真主发誓，你将念念不忘优素福，直到你变成为憔悴的或死亡的。”
他们说：“指真主发誓，你将念念不忘优素福，直到你变成为憔悴的或死亡的。”
他们说：“指真主发誓，你将念念不忘优素福，直到你变成为憔悴的或死亡的。”
他们说：“指真主发誓，你将念念不忘优素福，直到你变成为憔悴的或死亡的。”
主说：“易卜劣厮啊！你怎么不叩头呢？”
主说：“易卜劣厮啊！你怎么不叩头呢？”
你们不要像那个妇人，她把纺织得很结实的线又分拆成若干缕；你们以盟誓为互相欺诈的手段，因为这一族比那一族还要富庶。真主只以此事考验你们。复活日，他必为你们阐明你们所争论的是非。
你们不要像那个妇人，她把纺织得很结实的线又分拆成若干缕；你们以盟誓为互相欺诈的手段，因为这一族比那一族还要富庶。真主只以此事考验你们。复活日，他必为你们阐明你们所争论的是非。
或者你有一座园圃，种植著椰枣和匍萄，你使河流贯穿其间；
或者你有一座园圃，种植著椰枣和匍萄，你使河流贯穿其间；
当他欲扑击他俩的敌人的时候，求救的那个人说：“穆萨啊！你要象昨日杀人样杀我吗？你只想做这地方的暴虐者，却不想做调解者。”
当他欲扑击他俩的敌人的时候，求救的那个人说：“穆萨啊！你要象昨日杀人样杀我吗？你只想做这地方的暴虐者，却不想做调解者。”
当他欲扑击他俩的敌人的时候，求救的那个人说：“穆萨啊！你要象昨日杀人样杀我吗？你只想做这地方的暴虐者，却不想做调解者。”
当他欲扑击他俩的敌人的时候，求救的那个人说：“穆萨啊！你要象昨日杀人样杀我吗？你只想做这地方的暴虐者，却不想做调解者。”