[We] cause it to be forgotten,
None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
凡是我所废除的,或使人忘记的启示,我必以更好的或同样的启示代替它。难道你不知道真主对於万事是全能的吗?
你说:“我告诉你们比这更佳美的,好吗?敬畏者得在他们的主那里,享受下临诸河的乐园,他们得永居其中,并获得纯洁的配偶,和真主的喜悦。”真主是明察众仆的。
如果真主使你遭受灾难,那末,除他外绝无能解除的。如果他使你享受福利,(那末,任何人不能干涉他),因为他对于万事是全能的。
如果真主降一点灾害于你,那末,除他之外,绝无能解除灾害的。如果他欲降福利于你,那末,任何人也不能阻拦他的恩惠。他把那恩惠降于他所意欲的仆人。他是至赦的,是至慈的。”
我确已派遣麦德彦人的弟兄舒阿卜去教化他们,他说:“我的宗族啊!你们应当崇拜真主,除他外,绝无应受你们崇拜的。你们不要用小斗和小秤,我的确认为你们是昌盛的,我的确怕你们遭受围困日的惩罚。
真主又打一个比喻:两个男人,一个是哑巴,什么事也不能做,却是他主人的累赘,无论主人打发他到那里去,都不能带一点福利回来;另一个走的是正路,他劝人主持公道。他们俩人是一样的吗?