eng: chi:
A C E
word analysis: arabic = مثلا    transliteral = ma(th)al-an  
root=m(th)l   ?    *    ** 
     base = ma(th)al   analysis = m(th)l+fa&al+Noun+Triptotic+Masc+Sg+Acc+Tanwiin
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Indeed, Allah
(is) not ashamed
to set forth
an example
(like) even
(of) a mosquito
And (even) something
above it.
Then as for
those who
believe,
[thus] they know
that it
(is) the truth
from
their Lord.
And as for
those who
disbelieved
[thus] they will say,
`What
(did) Allah intend
by this
example?`
He lets go astray
By it
many
and He guides
by it
many.
And not
He lets go astray
by it
except
the defiantly disobedient.
Indeed, Allah
(is) not ashamed
to set forth
an example
(like) even
(of) a mosquito
And (even) something
above it.
Then as for
those who
believe,
[thus] they know
that it
(is) the truth
from
their Lord.
And as for
those who
disbelieved
[thus] they will say,
`What
(did) Allah intend
by this
example?`
He lets go astray
By it
many
and He guides
by it
many.
And not
He lets go astray
by it
except
the defiantly disobedient.
Evil
(as) an example
(are) the people
who
denied
Our Signs
and themselves
they used (to)
wrong.
(The) example
(of) the two parties
(is) like the blind
and the deaf,
and the seer
and the hearer.
Are
they equal
(in) comparison?
Then, will not
you take heed?
Do not
you see
how
Allah sets forth
the example,
a word
good
(is) like a tree
good,
its root
(is) firm
and its branches
(are) in
the sky?
Allah sets forth
the example
(of) a slave
(who is) owned,
not
he has power
on
anything
and (one) whom
We provided him
from us
a provision
good,
so he
spends
from it,
secretly
and publicly.
Can
they be equal?
All praise
(is) for Allah!
Nay,
but most of them
(do) not
know.
And Allah sets forth
an example
(of) two men,
one of them
(is) dumb,
not
he has power
on
anything,
while he
(is) a burden
on
his master
Wherever
he directs him
not
he comes
with any good.
Is
equal
he
and (the one) who
commands
[of] justice,
and he
(is) on
a path
straight?
And Allah sets forth
a similitude
(of) a town
(that) was
secure
and content,
coming to it
its provision
(in) abundance
from
every
place,
but it denied
(the) Favors of Allah,
so Allah made it taste
(the) garb
(of) the hunger
and the fear
for what
they used (to)
do.
And set forth
to them
the example
of two men:
We provided
for one of them
two gardens
of
grapes,
and We bordered them
with date-palms,
and We placed
between both of them
crops.
He sets forth
to you
an example
from
yourselves.
Is
for you
among
what
posses
your right hands
any
partners
in
what
We have provided you
so you
in it
(are) equal,
you fear them
as you fear
youselves?
Thus
We explain
the Verses
for a people
(who) use reason.
And set forth
to them
an example
(of the) companions
(of) the city,
when
came to it
the Messengers.
And he sets forth
for Us
an example
and forgets
his (own) creation.
He says,
'Who
will give life
(to) the bones
while they
(are) decomposed?'
Allah set forth
an example -
a man
belonging to
partners
quarreling
and a man
belonging exclusively
to one man -
are
they both equal
(in) comparison?
All praise
(be) to Allah!
Nay,
most of them
(do) not
know.
Allah set forth
an example -
a man
belonging to
partners
quarreling
and a man
belonging exclusively
to one man -
are
they both equal
(in) comparison?
All praise
(be) to Allah!
Nay,
most of them
(do) not
know.
And when
is given good news,
(to) one of them,
of what
he sets up
for the Most gracious
(as) a likeness,
becomes
his face
dark
and he
(is) filled with grief.
And when
is presented,
(the) son
(of) Maryam,
(as) an example
behold!
Your people
about it
laughed aloud.
Not
he
(was) except
a slave,
We bestowed Our favor
on him
and We made him
an example
for (the) Children of Israel.
Allah presents
an example
for those who
disbelieved -
(the) wife
(of) Nuh
(and the) wife
(of) Lut.
They were
under
two [slaves]
of
Our slaves
righteous,
but they both betrayed them,
so not
they availed,
both of them,
from
Allah
(in) anything,
and it was said,
'Enter
the Fire
with
those who enter.`
And Allah presents
an example
for those who
believed -
(the) wife
(of) Firaun,
when
she said,
`My Lord!
Build
for me
near You
a house
in
Paradise,
and save me
from
Firaun
and his deeds
and save me
from
the people
the wrongdoers.`
And not
We have made
keepers
(of) the Fire
except
Angels.
And not
We have made
their number
except
(as) a trial
for those who
disbelieve -
that may be certain
those who
were given
the Scripture
and may increase
those who
believe
(in) faith,
and not
may doubt
those who
were given
the Scripture
and the believers,
and that may say
those
in
their hearts
(is) a disease
and the disbelievers
`What
(does) Allah intend
by this
example?`
Thus
Allah lets go astray
whom
He wills
and guides
whom
He wills.
And none
knows
(the) hosts
(of) your Lord
except
Him.
And not
it
(is) but
a reminder
to (the) human beings.
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
Evil as an example are people who reject Our signs and wrong their own souls.
These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.
Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.
When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.
Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong";
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
真主的确不嫌以蚊子或更小的事物设任何譬喻；信道者，都知道那是从他们的主降示的真理；不信道者，却说：“真主设这个譬喻的宗旨是甚麽？”他以譬喻使许多人入迷途，也以譬喻使许多人上正路；但除悖逆者外，他不以譬喻使人入迷途。
真主的确不嫌以蚊子或更小的事物设任何譬喻；信道者，都知道那是从他们的主降示的真理；不信道者，却说：“真主设这个譬喻的宗旨是甚麽？”他以譬喻使许多人入迷途，也以譬喻使许多人上正路；但除悖逆者外，他不以譬喻使人入迷途。
否认我的迹象，而且自欺的民众，其譬喻真恶劣！
有两派人，这一派譬如是又瞎又聋的人，那－派譬如是又明又聪的人，难道这两派彼此的情况是一样的吗？你们怎么不觉悟呢？
难道你不知道真主有过这样一个比喻吗？一句良言，好比一棵优良的树，其根柢是深固的，其枝条高耸入云，
真主打一个比喻：一个奴隶，不能自由处理任何事务，一个自由人，我赏赐他忧厚的给养，而他秘密地和公开地加以施舍；他们俩人是一样的吗？一切赞颂，全归真主！但他们大半不知道。
真主又打一个比喻：两个男人，一个是哑巴，什么事也不能做，却是他主人的累赘，无论主人打发他到那里去，都不能带一点福利回来；另一个走的是正路，他劝人主持公道。他们俩人是一样的吗？
真主打一个比喻：一个市镇，原是安全的，安稳的，丰富的给养从各方运来，但镇上的居民辜负真主的恩惠，所以真主因他们的行为而使他们尝试极度的饥荒和恐怖。
你以两个人的情况为他们打一个比喻。我为其中的一个人创造了两个葡萄园，而围以椰枣林，并且以两园之间的地方为耕地。
他为你们而就你们自身设一个譬喻；难道你们准许你们的奴婢与你们共同享受我赏赐你们的给养，而你们与他们完全平等，你们畏惧他们，犹如你们互相畏惧一样吗？我这样为能了解的民众解释我的迹象。
你当以城市的居民为他们设一个譬喻。当时，使者们来临那些居民。
他为我设了一个譬喻，而他忘却了我曾创造他。他说：“谁能使朽骨复活呢？”
真主设一个譬喻：一个奴隶为许多纷争的伙计所共有；又有一个奴隶专归一个主人；这两个奴隶的情状相等吗？一切赞颂，全归真主！不然，他们大半不知道。
真主设一个譬喻：一个奴隶为许多纷争的伙计所共有；又有一个奴隶专归一个主人；这两个奴隶的情状相等吗？一切赞颂，全归真主！不然，他们大半不知道。
他们妄言至仁主有女儿，但他们中的一个人听说自己的妻子生女儿的时候，他的脸色变成暗淡的，而且他是拗怒的。
当麦尔彦的儿子被举为例的时候，你的宗族立刻喧哗，
他只是一个仆人，我赐他恩典，并以他为以色列后裔的示范。
真主以努哈的妻子和鲁特的妻子，为不信道的人们的殷鉴，她们俩曾在我的两个行善的仆人之下，而她们俩不忠於自己的丈夫，她们俩的丈夫，未能为她们俩抵御真主的一点刑罚。或者将说：“你们俩与众人同入火狱吧！”
真主以法老的妻子，为信道的人们的模范。当时，她曾说：“我的主啊！求你在你那里，为我建筑一所房子在乐园里。求你拯救我脱离法老，和他的罪行。求你拯救我脱离不义的民众。”
我只将管理火狱的成天神，我只以他们的数目，考验不信道的人们，以便曾受天经的人们认清，而信道的人们更加笃信；以免曾受天经的人们和信道的人们怀疑；以便心中有病者和不信道者说：“真主设这个譬喻做什么？”真主这样使他所意欲的人误入迷途，使他所意欲的人遵循正路。只有你的主，能知道他的军队，这只是人类的教训。