eng: chi:
A C E
word analysis: arabic = الاعراب    transliteral = l-'a&raab-i  
root=&rb   ?    *    ** 
     base = 'a&rabiyy   analysis = Def+'a&rabiyy=&rb+'af&aal+Noun+Triptotic+Masc+BrokenPl+Gen
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And came
the ones who make excuses
of
the bedouins,
that permission be granted
to them,
and sat,
those who
lied
(to) Allah
and His Messenger.
Will strike
those who
disbelieved
among them
a punishment
painful.
And among
the bedouins
(is he) who
takes
what
he spends
(as) a loss,
and he awaits
for you
the turns (of misfortune).
Upon them
(will be) the turn
(of) the evil.
And Allah
(is) All-Hearer,
All-Knower.
But among
the bedouins
(is he) who,
believes
in Allah
and the Day
the Last,
and takes
what
he spends
(as) means of nearness
with
Allah
and invocations
(of) the Messenger.
Behold!
Indeed, it
(is) a means of nearness
for them.
Allah will admit them
to
His Mercy.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And among those
around you
of
the bedouins
(are) hypocrites
and (also) from
people
(of) the Madinah.
They persist
in
the hypocrisy,
not
you know them,
We
[We] know them.
We will punish them
twice
then
they will be returned
to
a punishment
great.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
They think
the confederates
(have) not
withdrawn.
And if
(should) come
the confederates
they would wish
if
that they (were)
living in (the) desert
among
the Bedouins,
asking
about
your news.
And if
they were
among you
not
they would fight
except
a little.
Will say
to you
those who remained behind
of
the Bedouins,
`Kept us busy
our properties
and our families,
so ask forgiveness
for us.`
They say
with their tongues
what
is not
in
their hearts.
Say,
`Then who
has power
for you
against
Allah
(in) anything,
if
He intends
for you
harm
or
He intends
for you
a benefit?
Nay,
is
Allah
of what
you do
All-Aware.
Say
to those who remained behind
of
the Bedouins,
`You will be called
to
a people,
possessors of military might
great;
you will fight them,
or
they will submit.
Then if
you obey,
Allah will give you
a reward
good;
but if
you turn away
as
you turned away
before,
He will punish you
(with) a punishment
painful.
And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.
Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.
The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
游牧人中有人托故来向你请假，他们对真主及其使者撒谎不肯来请假，他们中不信道者，将遭受痛苦的刑罚。
游牧的阿拉伯人中有人把自己所捐献的钱财当做罚金，并等待著你们遭难。愿他们遭遇厄运。真主是全聪的，是全知的。
游牧的阿拉伯人中有人想借信仰真主和末日，他们把所捐献的钱财当作媒介，以获得真主的亲近和使者的祝福。当然，他们必定要借此而获得真主的亲近，真主将使他们进入他的慈恩之中。真主确是至赦的，确是至慈的。
在你们四周的游牧的阿拉伯人中，有许多伪信者，在麦地那人中也有许多伪信者，他们长于伪装；你不认识他们；我却认识他们；我将两次惩罚他们，然后，他们将被送去受重大的刑罚。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
他们以为同盟军还没有撤退，如果同盟军卷土重来，他们将希望自己在沙漠中的游牧的阿拉伯人中间，并从那里探听你们的消息，假若他们与你们相处，他们只偶尔参加战斗。
留在后方的游牧人们将说：“我们要照料我们的家产和家属，所以请你为我们求饶。”他们用他们的舌头说的不是他们的心里话。你说：“谁能为你们干涉真主一丝毫？如果他要降祸于你们，或降福于你们。真主是彻知你们的行为的。
你对逗留在后方的游牧人说：“你们将被召去讨伐一群剽悍的民众，或他们归顺。如果你们服从（命令），真主就以优美的报酬赏赐你们；如果你们还象以前那样规避，他就使你们受痛苦的刑罚。”