In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.

In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.

For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."

Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."

It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.

It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.

When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.

When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.

Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).

Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).

Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things.

Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things.

And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.

And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.

Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."

Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."

It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-

Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-

有理智的人们啊！你们在抵罪律中获得生命，（以此为制），以便你们敬畏。

有理智的人们啊！你们在抵罪律中获得生命，（以此为制），以便你们敬畏。

朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。

朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。

当安全或恐怖的消息到达他们的时候，他们就加以传播，假若他们把消息报告使者和他们中主事的人，那末，他们中能推理的人，必定知道当如何应付。假若没有真主所赐你们的恩惠和慈恩，那末，你们除少数人外，必已顺从恶魔了。

当安全或恐怖的消息到达他们的时候，他们就加以传播，假若他们把消息报告使者和他们中主事的人，那末，他们中能推理的人，必定知道当如何应付。假若没有真主所赐你们的恩惠和慈恩，那末，你们除少数人外，必已顺从恶魔了。

没有残疾而安坐家中的信士，与凭自己的财产和生命为主道而奋斗的信士，彼此是不相等的。凭自己的财产和生命而奋斗的人，真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬，除安坐者所受的报酬外，真主加赐奋斗的人一种重大的报酬。

没有残疾而安坐家中的信士，与凭自己的财产和生命为主道而奋斗的信士，彼此是不相等的。凭自己的财产和生命而奋斗的人，真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬，除安坐者所受的报酬外，真主加赐奋斗的人一种重大的报酬。

你说：“污秽的和清洁的，是不相等的，即使污秽的为数很多，使你赞叹。”有理智的人啊；你们当敬畏真主，以便你们成功。

你说：“污秽的和清洁的，是不相等的，即使污秽的为数很多，使你赞叹。”有理智的人啊；你们当敬畏真主，以便你们成功。

先知和信士们，既知道多神教徒是火狱的居民，就不该为他们求饶，即使他们是自己的亲戚。

先知和信士们，既知道多神教徒是火狱的居民，就不该为他们求饶，即使他们是自己的亲戚。

当第一次作乱的约期来临的时候，我派遣我的许多强大的仆人去惩治你们，他们就搜索了住宅，那是要履行的诺言。

当第一次作乱的约期来临的时候，我派遣我的许多强大的仆人去惩治你们，他们就搜索了住宅，那是要履行的诺言。

你们中有恩惠和财富者不可发誓（说）：永不周济亲戚、贫民及为主道而迁居者。他们应当恕饶，应当原谅。难道你们不愿真主赦宥你们吗？ 真主是至赦的，是至慈的。

你们中有恩惠和财富者不可发誓（说）：永不周济亲戚、贫民及为主道而迁居者。他们应当恕饶，应当原谅。难道你们不愿真主赦宥你们吗？ 真主是至赦的，是至慈的。

你对信女们说，叫她们降低视线，遮蔽下身，莫露出首饰， 除非自然露出的，叫她们用面纱遮住胸膛，末露出首饰，除非对她们的丈夫，或她们的父亲，或她们的丈夫的父亲，或她们的儿子，或她们的丈夫的儿子，或她们的兄弟，或她们弟兄的儿子，或她们姐妹的儿子，或她们的女仆，或她们的奴婢，或无性欲的男仆，或不懂妇女之事的儿童；叫她们不要用力踏足，使人得知她们所隐藏的首饰。信士们啊！你们应全体向真主悔罪，以便你们成功。

你对信女们说，叫她们降低视线，遮蔽下身，莫露出首饰， 除非自然露出的，叫她们用面纱遮住胸膛，末露出首饰，除非对她们的丈夫，或她们的父亲，或她们的丈夫的父亲，或她们的儿子，或她们的丈夫的儿子，或她们的兄弟，或她们弟兄的儿子，或她们姐妹的儿子，或她们的女仆，或她们的奴婢，或无性欲的男仆，或不懂妇女之事的儿童；叫她们不要用力踏足，使人得知她们所隐藏的首饰。信士们啊！你们应全体向真主悔罪，以便你们成功。

戈伦的确属于穆萨的宗族，但他虐待他们。我曾赏赐他许多财宝，那些财宝的钥匙是几个力士所不能胜任的。当日，他的宗族对他说：“不要狂喜，真主确是不爱狂喜者。

戈伦的确属于穆萨的宗族，但他虐待他们。我曾赏赐他许多财宝，那些财宝的钥匙是几个力士所不能胜任的。当日，他的宗族对他说：“不要狂喜，真主确是不爱狂喜者。

一切赞颂，全归真主--天地的创造者！他使每个天神具有两翼，或三翼，或四翼。他在创造中增加他所欲增加的。真主对于万事确是全能的。

一切赞颂，全归真主--天地的创造者！他使每个天神具有两翼，或三翼，或四翼。他在创造中增加他所欲增加的。真主对于万事确是全能的。

你应当记忆我的仆人易卜拉欣、易司哈格、叶尔孤白，他们都是有能力、有眼光的。

你应当记忆我的仆人易卜拉欣、易司哈格、叶尔孤白，他们都是有能力、有眼光的。

你对逗留在后方的游牧人说：“你们将被召去讨伐一群剽悍的民众，或他们归顺。如果你们服从（命令），真主就以优美的报酬赏赐你们；如果你们还象以前那样规避，他就使你们受痛苦的刑罚。”

你对逗留在后方的游牧人说：“你们将被召去讨伐一群剽悍的民众，或他们归顺。如果你们服从（命令），真主就以优美的报酬赏赐你们；如果你们还象以前那样规避，他就使你们受痛苦的刑罚。”

在初次放逐的时候，他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境。你们没有猜想到他们会退出去，他们猜想自己的堡垒能防御真主；但真主的刑罚，竟从他们料不到的地方降临他们。他将恐怖投在他们的心中，他们用自己的手和信士们的手拆毁自己的房屋。有眼光的人们啊！你们警惕吧！

在初次放逐的时候，他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境。你们没有猜想到他们会退出去，他们猜想自己的堡垒能防御真主；但真主的刑罚，竟从他们料不到的地方降临他们。他将恐怖投在他们的心中，他们用自己的手和信士们的手拆毁自己的房屋。有眼光的人们啊！你们警惕吧！

真主已为他们预备了严厉的刑罚。信道的有理智的人们啊！你们当敬畏真主。真主确已降示你们一种教训，

真主已为他们预备了严厉的刑罚。信道的有理智的人们啊！你们当敬畏真主。真主确已降示你们一种教训，