eng: chi:
A C E
word analysis: arabic = غير    transliteral = gayr-i  
root=gyr   ?    *    ** 
     base = gayr   analysis = gyr+fa&l+Noun+Triptotic+Masc+Sg+Gen
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(The) path
(of) those
You have bestowed (Your) Favors
on them,
not (of)
those who earned (Your) wrath
on themselves,
and not
(of) those who go astray.
Then (do) not
they ponder
(on) the Quran?
And if
it had (been)
other than
Allah,
surely they (would have) found
in it
much contradiction.
And when
are recited
to them
Our Verses
(as) clear proofs
said
those who
(do) not
(for the) meeting (with) Us,
`Bring us
a Quran`
other (than)
this
change it.`
Say,
`Not
(it) is
for me
that
I change it
my own accord.
Not
I follow
except
what
is revealed
to me.
Indeed, I
[I] fear
I were to disobey
my Lord,
(the) punishment
(of) a Great Day.`
Our Lord!
Indeed, I
[I] have settled
(some) of
my offsprings
in a valley
with
cultivation
near
Your Sacred House,
our Lord!
That they may establish
the prayers.
So make
the men
incline
towards them,
and provide them
with
the fruits
so that they may
be grateful.
And draw near
your hand
your side;
it will come out
without any
disease
(as) a sign
another.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
their fathers
fathers
(of) their husbands
their sons
(of) their husbands
their brothers
sons
(of) their brothers
sons
(of) their sisters,
their women
what
posses
their right hands
the attendants
having no physical desire
among
[the] men
[the] children
(are) not
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
their adornment.
And turn
altogether
So that you may
succeed.
And enter
your hand
into
your bosom
it will come forth
without
harm.
(These are) among
nine
and his people.
Indeed, they
a people
defiantly disobedient.
Insert
you hand
your bosom
it will come forth
without
any harm.
And draw
to yourselves
your hand
against
So these
(are) two evidences
from
your Lord,
and his chiefs.
Indeed, they
a people
defiantly disobedient.'
A parable
(of) Paradise
is promised
(to) the righteous.
Therein
(are) rivers
water
polluted,
and rivers
milk
not
changes
its taste,
and rivers
wine
delicious
to (the) drinkers,
and rivers
honey
purified,
and for them
therein
all
and forgiveness
from
their Lord
like he who
(will) abide forever
the Fire
and they will be given to drink
water
boiling
so it cuts into pieces
their intestines.
were they created
nothing,
(are) they
the creators?
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.
Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
"Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."
"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
Were they created of nothing, or were they themselves the creators?
你所祐助者的路,不是受谴怒者的路,也不是迷误者的路。
难道他们没有研究《古兰经》吗?假如它不是真主所启示的,他们必定发现其中有许多差别。
有人对他们宣读我的明显的迹象的时候,那些不希望会见我的人说:“请你另拿一部《古兰经》来,或者请你修改这部《古兰经》。”你说:“我不至于擅自修改它。我只能遵从我所受的启示。如果我违抗我的主,我的确畏惧重大日的刑罚。”
我们的主啊!我确已使我的部分后裔住在一个没有庄稼的山谷里,住在你的禁房附近--我们的主啊!--以便他们谨守拜功,求你使一部分人的心依恋他们,求你以一部分果实供给他们,以便他们感谢。
”你把手放在怀里,然后抽出来,手变成雪白的,但是没有什么疾病, 那是另一种迹象。
你对信女们说,叫她们降低视线,遮蔽下身,莫露出首饰, 除非自然露出的,叫她们用面纱遮住胸膛,末露出首饰,除非对她们的丈夫,或她们的父亲,或她们的丈夫的父亲,或她们的儿子,或她们的丈夫的儿子,或她们的兄弟,或她们弟兄的儿子,或她们姐妹的儿子,或她们的女仆,或她们的奴婢,或无性欲的男仆,或不懂妇女之事的儿童;叫她们不要用力踏足,使人得知她们所隐藏的首饰。信士们啊!你们应全体向真主悔罪,以便你们成功。
你把手插入你的怀中,然后,抽出来它将白亮亮的。确无恶疾。这是派你去昭示法老和他的百姓的九种迹象之一。他们确是有罪的民众。”
你把你的手插入怀中,它将白亮亮地抽出来,却无恶疾。你为恐怖而把你的手缩回去吧。这两件是你的主所降示法老和他的臣仆们的证据,他们确是放荡的民众。”
敬畏的人们所蒙应许的乐园,其情状是这样的:其中有水河,水质不腐;有乳河,乳味不变;有酒河,饮者称快;有蜜河,蜜质纯洁;他们在乐园中,有各种水果,可以享受;还有从他们的主发出的赦宥。永居乐园者,难道与那永居火狱,常饮沸水,肠寸寸断的人是一样的吗?
是他们从无到有被创造出来呢?还是他们自己就是创造者呢?