eng: chi:
A C E
word analysis: arabic = يبلغ    transliteral = yablug-a  
root=blg   ?    *    ** 
     base = yablug   analysis = blg+Verb+Stem1+Imp+Act+3P+Sg+Masc+NonEnergicus+Subj
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And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
the sacrificial animal.
And (do) not
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
among you
he (has)
an ailment
his head
then a ransom
fasting
charity
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
that
(is) sever
(in) retribution.
And (there is) no
upon you
in what
you hint
[with it] of
marriage proposal
[to] the women
you concealedit
yourselves.
Allah knows
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
a saying
honorable.
And (do) not
resolve (on)
[the] marriage knot
until
reaches
the prescribed term
its end.
that
what
(is) within
yourselves
so beware of Him.
that
(is) Most Forgiving,
Most Forbearing.
And (do) not
wealth
(of) the orphans
except
with that which
(is) best
until
he reaches
his maturity.
And give full
[the] measure
and the weight
with justice.
Not
We burden
any soul
except
(to) its capacity.
And when
then be just
even if
he is
a near relative.
And the Covenant
of Allah
fulfil.
(He) has enjoined on you
with it
so that you may
remember.
And (do) not
come near
(the) wealth
(of) the orphan,
except
with what
[it] is
until
he reaches
his maturity.
And fulfil
the covenant.
Indeed,
thte covenant
will be
questioned.
They
(are) those who
disbelieved
and hindered you
from
Al-Masjid Al-Haraam
while the offering
(was) prevented
from
reaching
its place (of sacrifice).
And if not
(for) men
believing
and women
believing
not
you knew them
that
you may trample them
and would befall you
from them
any harm
without
knowledge.
That Allah may admit
His Mercy
whom
He wills.
they had been apart
surely, We would have punished
those who
disbelieved
among them
(with) a punishment
painful.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
你们当为真主而完成大朝和小朝。如果你们被困於中途,那末,应当献一只易得的牺牲。你们不要剃发,直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发,谁当以斋戒,或施舍,或献牲,作为罚赎。当你们平安的时候,凡在小朝後享受到大朝的人,都应当献一只易得的牺牲。凡不能献牲的,都应当在大朝期间斋戒三日,归家後斋戒七日,共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主,你们当知道真主的刑罚是严厉的。
你们用含蓄的言词,向待婚的妇女求婚,或将你们的意思隐藏在心里,对於你们都是毫无罪过的。真主已知道你们不久要向她们提及婚约,(故准你们对她们有所表示),但不要与她们订密约,只可说合理的话;不要缔结婚约,直到守制满期。你们当晓得真主知道你们的心事,故你们当防备他;并当知道真主是至赦的,是至容的。
你们不要临近孤儿的财产,除非依照最优良的方式,直到他成年;你们当用充足的斗和公平的秤,我只依各人的能力而加以责成。当你们说话的时候,你们应当公平,即使你们所代证的是你们的亲戚;你们当履行真主的盟约。他将这些事嘱咐你们,以便你们觉悟。”
你们不要接近孤儿的财产,除非依照最优良的方式,直到他成年。你们应当履行诺言;诺言确是要被审问的事。
他们不信道,并阻碍你们入禁寺,且阻止被扣留的牺牲达到它的已定的位置。若不为厌恶你们蹂躏你们所未认识的许多信道的男子和女子,而你们因此无知地犯罪,那末,他不制止你们。真主制止你们,以便他使他所意欲者入于他的恩惠之中。假若他们是散居的,我必使他们中不信道的人们受痛苦的刑罚。