And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.

So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.

Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."

Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."

To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."

The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.

But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).

Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things).

So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).

Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)."

For it is He Who heareth and knoweth all things.

For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things).

How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things).

And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things).

Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things).

And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).

As Mercy from thy Lord: for He hears and knows (all things);

当时，易卜拉欣和易司马仪树起天房的基础，他们俩祈祷说：“我们的主啊！求你接受我们的敬意，你确是全聪的，确是全知的。

如果他们象你们样信道，那末，他们确已遵循正道了；如果他们背弃正道，那末，他们只陷於反对中；真主将替你们抵御他们。他确是全聪的，确是全知的。

当时仪姆兰的女人说：“我的主啊！我誓愿以我腹里所怀的，奉献你，求你接受我的奉献。你确是全聪的，确是全知的。”

你说：“难道你们要舍真主而崇拜那不能为你们主持祸福的么﹖”真主确是全聪的，确是全明的。

凡居住在昼夜里的事物，都为真主所有。他是全聪的，是全知的。

你的主的言辞，诚实极了，公平极了。绝没有人能变更他的言辞。他确是全聪的，确是全知的。

如果他们倾向和平，你也应当倾向和平，应当信赖真主。他确是全聪的，确是全知的。

你不要让他们的胡言乱语而使你忧愁；一切权势归真主，他确是全聪的，全知的。

他的主就答应了他，并且为他排除了她们的诡计。他确是全聪的，确是全知的。

赞美真主，超绝万物，他在一夜之间，使他的仆人，从禁寺行到远寺。我在远寺的四周降福，以便我昭示他我的一部分迹象。真主确是全聪的，确是全明的。

他说：“我的主知道在天上和地上所说的话，他确是全聪的，确是全知的。”

他确是全聪的，确是全知的。

凡希望会见真主者，谁都应当知道真主的期限是必定降临的，真主确是全聪的，确是全知的。

许多动物，不能担负自己的给养，真主供给他们和你们，他是全聪的，是全知的。

真主本真理而裁判。他们舍他而崇拜的，不奉任何物而裁判。真主确是全聪的，确是全知的。

没有真凭实据而争论真主的迹象者，他们的胸中，的确只有一个念头，就是要想达到他们绝不能达到的伟大。故你当求庇于真主，他确是全聪的，确是全明的。

如果恶魔怂恿你，你应当求庇于真主。他确是全聪的，确是全知的。

他是天地的创造者，他以你们的同类为你们的妻子；使你们的牲畜同类相配；他借此使你们蕃殖。任何物不似象他。他确是全聪的，确是全明的。

那是由于从你的主发出的恩惠。他确是全聪的，确是全知的。