So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"

And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.

They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.

And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.

Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.

O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.

Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.

Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);

And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.

O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.

And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.

O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.

Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked."

And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error."

Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.

Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.

Say: "If ye had control of the Treasures of the Mercy of my Lord, behold, ye would keep them back, for fear of spending them: for man is (every) niggardly!"

When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.

Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;-

Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-

The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;

The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;-

The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.

Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,-

And Allah most certainly knows those who believe, and as certainly those who are Hypocrites.

他的财产，全遭毁灭。园里的葡萄架倒塌在地上，他为痛惜建设园圃的费用而反覆翻转他的两掌，他说：“但愿我没有把任何物配我的主。”

你们怎么不为真主而施舍呢？天地的遗产，只是真主的。你们中在胜利之前施舍而且参战者，与在胜利之后施舍而且参战者，不是平等的，前者比后者品级更高。真主以最优的报酬应许每派人，真主是彻知你们的行为的。

他曾联合信士们的心；假若你费尽大地上所有的财富，你仍不能联合他们的心；但真主已联合他们了。他确是万能的，确是至睿的。

他们问你他们应该怎样费用，你说：“你们所费用的财产，当费用於父母、至亲、孤儿、贫民、旅客。你们无论行甚麽善功，都确是真主所全知的。”

凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。

你说：“我的主，的确欲使哪个仆人的给养宽裕，就使他宽裕；欲使哪个仆人的给养窘迫，就使他窘迫。你们所施舍的东西，他将补偿它；他是最优的供给者。”

信道的人们啊！当信女们迁移而来的时候，你们当试验她们。真主是至知她们的信德的--如果你们认为她们确是信女，那末，就不要使她们再归不信道的丈夫。她们对於他们是不合法的，他们对於她们也是不合法的。你们应当把他们所纳的聘礼偿还他们。当你们把她们的聘礼交付给她们的时候，你们娶她们为妻，对於你们是毫无罪过的。你们不要坚持不信道的妻子的婚约，你们当索回你们所纳的聘礼，叫他们也索回他们所纳的聘礼。这是真主的律例，他依此而替你们判决。真主是全知的，是至睿的。

为主道而施舍财产，施後不责备受施的人，也不损害他，这等人，在他们的主那里，要享受他们的报酬，他们将来没有恐惧，也不忧愁。

男人是维护妇女的，因为真主使他们比她们更优越，又因为他们所费的财产。贤淑的女子是服从的，是借真主的保佑而保守隐微的。你们怕她们执拗的妇女，你们可以劝戒她们，可以和她们同床异被，可以打她们。如果她们服从你们，那末，你们不要再想法欺负她们。真主确是至尊的，确是至大的。

他们用钱的时候，既不挥霍，又不吝啬，谨守中道；

你们怎么不为真主而施舍呢？天地的遗产，只是真主的。你们中在胜利之前施舍而且参战者，与在胜利之后施舍而且参战者，不是平等的，前者比后者品级更高。真主以最优的报酬应许每派人，真主是彻知你们的行为的。

信道的人们啊！当信女们迁移而来的时候，你们当试验她们。真主是至知她们的信德的--如果你们认为她们确是信女，那末，就不要使她们再归不信道的丈夫。她们对於他们是不合法的，他们对於她们也是不合法的。你们应当把他们所纳的聘礼偿还他们。当你们把她们的聘礼交付给她们的时候，你们娶她们为妻，对於你们是毫无罪过的。你们不要坚持不信道的妻子的婚约，你们当索回你们所纳的聘礼，叫他们也索回他们所纳的聘礼。这是真主的律例，他依此而替你们判决。真主是全知的，是至睿的。

信道的人们啊！当信女们迁移而来的时候，你们当试验她们。真主是至知她们的信德的--如果你们认为她们确是信女，那末，就不要使她们再归不信道的丈夫。她们对於他们是不合法的，他们对於她们也是不合法的。你们应当把他们所纳的聘礼偿还他们。当你们把她们的聘礼交付给她们的时候，你们娶她们为妻，对於你们是毫无罪过的。你们不要坚持不信道的妻子的婚约，你们当索回你们所纳的聘礼，叫他们也索回他们所纳的聘礼。这是真主的律例，他依此而替你们判决。真主是全知的，是至睿的。

如果你们的妻子，有脱离你们而归不信道者的，那末，当你们轮到交聘的时候，你们应当把妻子脱离者所纳的聘礼交付他们。你们当敬畏你们所信仰的真主。

信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。

信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。

你说：“你们自愿地或勉强地捐献吧，你们的捐献绝不被接受，因为你们是放肆的民众。”

如果有声音对他们说：“你们应当分舍真主所赐予你们的。”那末，不信道者将对信道者说：“真主欲供养谁就供养谁，我们何必供养他呢？你们只是在明显的迷误中。”

你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。

教富裕的人用他的富裕的财产去供给， 教窘迫的人用真主所赏赐他的去供给。真主只依他所赋予人的能力而加以责成。在窘迫之后，真主将给宽裕。

你说：“假若我的主的恩惠的库藏归你们管理，那末，你们必定因为怕开支而扣留他的恩惠。人是吝啬的。”

有人对他们说：“你们来向真主和使者起诉吧”，你会看到伪信者回避你。

你们怎么因诈伪者而分为两派呢？同时，真主已为他们的营谋而使他们倒行逆施了，真主已使他们迷误了，难道你们还想引导他们吗？真主使谁迷误，你绝不能替谁发现一条归正的道路。

你通知伪信者，他们将受痛苦的刑罚。

他确已在这经典中启示你们说：“当你们听见真主的迹象被人否认而加以嘲笑的时候，你们必与他们同罪。”真主必定把伪信者和不信者全体集合在火狱里。

伪信者，的确想欺骗真主，他将以他们的欺骗回报他们。 当他们站起来去礼拜的时候，他们懒洋洋地站起来，他们沽名钓誉，他们只稍稍记念真主。

伪信者必入火狱的最下层，你绝不能为他们发现任何援助者。

伪信的男女，彼此是同类的，他们劝恶戒善，紧握双手，（不肯施舍），他们忘记了真主，主也忘记了他们。伪信者就是放肆者。

真主应许伪信的男女和不信道者，他们将入火狱，并永居其中，火狱是足以惩治他们的。真主已诅咒他们，他们将受永恒的刑罚。

真主的确知道信道者，的确知道伪信者。