So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;

Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.

O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).

Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.

Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.

Not so Iblis: he refused to be among those who prostrated themselves.

"Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon!

"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- a messenger?"

Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"

But any that (in this life) had repented, believed, and worked righteousness, will have hopes to be among those who achieve salvation.

It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair-ways on which to go up,

What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.

你无论从那里出去，都应当把你的脸转向禁寺。你们无论在那里都应当把你们的脸转向它，以免他人对你们有所借口。惟他们中不义的人除外，但你们不要畏惧他们，你们当畏惧我，以便我成全我所施於你们的恩典，以便你们遵循正道。

我曾派遣许多使者报喜信，传警告， 以免派遣使者之后，世人对真主有任何托辞。真主是万能的，至睿的。

信奉天经的人啊！你们对于自己的宗教不要过分， 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子，只是真主的使者，只是他授予麦尔彦的一句话，只是从他发出的精神；故你们当确信真主和他的众使者，你们不要说三位。 你们当停止谬说，这对于你们是有益的。真主是独一的主宰，赞颂真主，超绝万物， 他绝无子嗣，天地万物只是他的。真主足为见证。

麦西哈绝不拒绝做真主的奴仆，蒙主眷顾的众天神， 也绝不拒绝做真主的奴仆。凡拒绝崇拜真主，而且妄自尊大的人，他要把他们的全体集合到他那里。

你说：“在我所受的启示里，我不能发现任何人所不得吃的食物；除非是自死物，或流出的血液，或猪肉--因为它们确是不洁的--或是诵非真主之名而宰的犯罪物。”凡为势所迫，非出自愿，且不过分的人，（虽吃禁物，毫无罪过），因为你的主确是至赦的，确是至慈的。

难道他们没有观察天地的主权和真主创造的万物吗？难道他们没有想到他们的寿限或许已临近了吗？此外，他们将信仰什么言辞呢？

先知在大地上重惩敌人之前，不该有俘虏。你们欲得尘世的浮利，而真主愿你们得享后世的报酬。真主是万能的，是至睿的。

唯独易卜劣厮不肯叩头。

或你们认为更难于接受生命的什么东西。”他们将说：“谁使我们复活呢？”你说：“初次创造你们的主。”他们将对你摇头说：“这件事将在何时发出呢？”你说：“这件事或许是临近了。”

或者你有一所黄金屋；或者你升上天去，我们绝不信你确已升天，直到你降示我们所能阅读的经典。”你说：“赞颂我的主超绝万物！我只是一个曾奉使命的凡人。”

你说：“你们要求早日实现的，或许有一部分是临近你们的。”

至于悔罪、信道和行善的人，或许是成功的。

当真主及其使者判决一件事的时候，信道的男女对于他们的事，不宜有选择。谁违抗真主及其使者，谁已陷入显著的迷误了。

当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。

先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。

若不是为防世人变为一教，我必使不信至仁主的人们的房屋变成有银顶的，和银梯的，以便他们登临其上；

城市的居民的逆产，凡真主收归使者的，都归真主、使者、至亲、孤儿、贫民和旅客，以免那些逆产，成为在你们中富豪之间周转的东西。凡使者给你们的，你们都应当接受；凡使者禁止你们的，你们都应当戒除。你们应当敬畏真主，真主确是刑罚严厉的。