eng: chi:
A C E
word analysis: arabic = تقوي    transliteral = taqwaa  
root=qww   ?    *    ** 
     base = taqwaa   analysis = qww+Verb+Stem1+Imp+Act+3P+Sg+Fem+NonEnergicus+Indic
     base = taqwaa   analysis = qww+Verb+Stem1+Imp+Act+3P+Sg+Fem+NonEnergicus+Subj
     base = taqwaa   analysis = qww+Verb+Stem1+Imp+Act+2P+Sg+Masc+NonEnergicus+Indic
     base = taqwaa   analysis = qww+Verb+Stem1+Imp+Act+2P+Sg+Masc+NonEnergicus+Subj
root=wqy   ?    *    ** 
     base = taqwaa   analysis = wqy+fa&laa+Noun+FrozenLess+Masc+Sg
Found:10 Page(s):1 
9:109 A C E
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Then is one who
founded
his building
on
righteousness
from
Allah
and (His) pleasure
better
or
one who
founded
his building
on
edge
(of) a cliff
(about to) collapse,
so it collapsed
with him
in
(the) Fire
(of) Hell.
And Allah
(does) not
guide
the wrongdoing people.
Then is one who
founded
his building
on
righteousness
from
Allah
and (His) pleasure
better
or
one who
founded
his building
on
edge
(of) a cliff
(about to) collapse,
so it collapsed
with him
in
(the) Fire
(of) Hell.
And Allah
(does) not
guide
the wrongdoing people.
Then is one who
founded
his building
on
righteousness
from
Allah
and (His) pleasure
better
or
one who
founded
his building
on
edge
(of) a cliff
(about to) collapse,
so it collapsed
with him
in
(the) Fire
(of) Hell.
And Allah
(does) not
guide
the wrongdoing people.
Then is one who
founded
his building
on
righteousness
from
Allah
and (His) pleasure
better
or
one who
founded
his building
on
edge
(of) a cliff
(about to) collapse,
so it collapsed
with him
in
(the) Fire
(of) Hell.
And Allah
(does) not
guide
the wrongdoing people.
Then is one who
founded
his building
on
righteousness
from
Allah
and (His) pleasure
better
or
one who
founded
his building
on
edge
(of) a cliff
(about to) collapse,
so it collapsed
with him
in
(the) Fire
(of) Hell.
And Allah
(does) not
guide
the wrongdoing people.
That,
and whoever
honors
(the) Symbols
(of) Allah
then indeed, it
(is) from
(the) piety
(of) the hearts.
That,
and whoever
honors
(the) Symbols
(of) Allah
then indeed, it
(is) from
(the) piety
(of) the hearts.
That,
and whoever
honors
(the) Symbols
(of) Allah
then indeed, it
(is) from
(the) piety
(of) the hearts.
That,
and whoever
honors
(the) Symbols
(of) Allah
then indeed, it
(is) from
(the) piety
(of) the hearts.
That,
and whoever
honors
(the) Symbols
(of) Allah
then indeed, it
(is) from
(the) piety
(of) the hearts.
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。
以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。
以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。
以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。
以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。
事情就是这样的，谁尊敬真主的标识，那是心中的虔诚发出的。
事情就是这样的，谁尊敬真主的标识，那是心中的虔诚发出的。
事情就是这样的，谁尊敬真主的标识，那是心中的虔诚发出的。
事情就是这样的，谁尊敬真主的标识，那是心中的虔诚发出的。
事情就是这样的，谁尊敬真主的标识，那是心中的虔诚发出的。