And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!

Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!

And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous."

And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous."

And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

当时，易卜拉欣的主用若干诫命试验他，他就实践了那些诫命。他说：“我必定任命你为众仆人的师表。”易卜拉欣说：“我的一部分後裔，也得为人师表吗？”他说：“我的任命，不包括不义的人们。”

当时，易卜拉欣的主用若干诫命试验他，他就实践了那些诫命。他说：“我必定任命你为众仆人的师表。”易卜拉欣说：“我的一部分後裔，也得为人师表吗？”他说：“我的任命，不包括不义的人们。”

难道这等人还不如别的人吗？他们依据从他们的主降示的明证，而且他们的主所派遣的见证已继那明证而来临，在那明证之前还有穆萨的经典，那是真主所降赐的指南和慈恩。这等人是坚信那明证的。各党派中谁不信那明证，火狱将是谁的约定的地方。所以你们不要怀疑它，它确是你的主所降示的真理，但人们大半不信。

难道这等人还不如别的人吗？他们依据从他们的主降示的明证，而且他们的主所派遣的见证已继那明证而来临，在那明证之前还有穆萨的经典，那是真主所降赐的指南和慈恩。这等人是坚信那明证的。各党派中谁不信那明证，火狱将是谁的约定的地方。所以你们不要怀疑它，它确是你的主所降示的真理，但人们大半不信。

他们说：“我们的主啊！求你以我们的妻子儿女为我们的安慰，求你以我们为敬畏者的典范。”

他们说：“我们的主啊！求你以我们的妻子儿女为我们的安慰，求你以我们为敬畏者的典范。”

在它之前，有穆萨的经典，做世人的准绳和恩惠。这是一本阿拉伯文的经典，能证实以前的天经，以便它警告不义的人们，并做行善者的佳音。

在它之前，有穆萨的经典，做世人的准绳和恩惠。这是一本阿拉伯文的经典，能证实以前的天经，以便它警告不义的人们，并做行善者的佳音。