eng: chi:
A C E
word analysis: arabic = هواه    transliteral = hawaa-hu  
root=hwy   ?    *    ** 
     base = hawaa   analysis = hwy+fa&al+Noun+Frozen+Masc+Sg+Acc+Pron+Dependent+3P+Sg+Masc
     base = hawaa   analysis = hwy+fa&al+Noun+Frozen+Masc+Sg+Nom+Pron+Dependent+3P+Sg+Masc
     base = hawaa   analysis = hwy+Verb+Stem1+Perf+Act+3P+Sg+Masc+Pron+Dependent+3P+Sg+Masc
     base = hawaa   analysis = hwy+fa&al+Noun+Frozen+Masc+Sg+Gen+Pron+Dependent+3P+Sg+Masc
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And if
We willed
surely, We (could) have raised him
with these
[and] but he
adhered
the earth
and followed
his vian desires.
So his example
(is) like (the) example
(of) the dog.
you attack
[on] him,
he lolls out his tongue
if you leave him,
he lolls out his tongue.
That
(is the) example
(of) the people
[in] Our Signs.
So relate
the story
so that they may
And if
We willed
surely, We (could) have raised him
with these
[and] but he
adhered
the earth
and followed
his vian desires.
So his example
(is) like (the) example
(of) the dog.
you attack
[on] him,
he lolls out his tongue
if you leave him,
he lolls out his tongue.
That
(is the) example
(of) the people
[in] Our Signs.
So relate
the story
so that they may
And if
We willed
surely, We (could) have raised him
with these
[and] but he
adhered
the earth
and followed
his vian desires.
So his example
(is) like (the) example
(of) the dog.
you attack
[on] him,
he lolls out his tongue
if you leave him,
he lolls out his tongue.
That
(is the) example
(of) the people
[in] Our Signs.
So relate
the story
so that they may
And if
We willed
surely, We (could) have raised him
with these
[and] but he
adhered
the earth
and followed
his vian desires.
So his example
(is) like (the) example
(of) the dog.
you attack
[on] him,
he lolls out his tongue
if you leave him,
he lolls out his tongue.
That
(is the) example
(of) the people
[in] Our Signs.
So relate
the story
so that they may
And be patient,
yourself,
with
those who
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
And be patient,
yourself,
with
those who
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
And be patient,
yourself,
with
those who
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
And be patient,
yourself,
with
those who
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
So (do) not
(let) avert you
from it
(one) who
(does) not
believe
in it
and follows
his desires,
lest you perish.
So (do) not
(let) avert you
from it
(one) who
(does) not
believe
in it
and follows
his desires,
lest you perish.
So (do) not
(let) avert you
from it
(one) who
(does) not
believe
in it
and follows
his desires,
lest you perish.
So (do) not
(let) avert you
from it
(one) who
(does) not
believe
in it
and follows
his desires,
lest you perish.
Have you seen
(one) who
(as) his god
his own desire?
Then would you
over him
a guardian?
Have you seen
(one) who
(as) his god
his own desire?
Then would you
over him
a guardian?
Have you seen
(one) who
(as) his god
his own desire?
Then would you
over him
a guardian?
Have you seen
(one) who
(as) his god
his own desire?
Then would you
over him
a guardian?
But if
not
they respond
to you,
then know
that only
they follow
their desires.
And who
(is) more astray
than (one) who
follows
his own desire
without
guidance
from
Allah?
Indeed,
(does) not
the people -
the wrongdoers.
But if
not
they respond
to you,
then know
that only
they follow
their desires.
And who
(is) more astray
than (one) who
follows
his own desire
without
guidance
from
Allah?
Indeed,
(does) not
the people -
the wrongdoers.
But if
not
they respond
to you,
then know
that only
they follow
their desires.
And who
(is) more astray
than (one) who
follows
his own desire
without
guidance
from
Allah?
Indeed,
(does) not
the people -
the wrongdoers.
But if
not
they respond
to you,
then know
that only
they follow
their desires.
And who
(is) more astray
than (one) who
follows
his own desire
without
guidance
from
Allah?
Indeed,
(does) not
the people -
the wrongdoers.
Have you seen
(he) who
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
Allah?
Then will not
you receive admonition?
Have you seen
(he) who
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
Allah?
Then will not
you receive admonition?
Have you seen
(he) who
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
Allah?
Then will not
you receive admonition?
Have you seen
(he) who
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
Allah?
Then will not
you receive admonition?
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
Seest thou such a one as taketh for his god his own passion (or impulse)? Couldst thou be a disposer of affairs for him?
Seest thou such a one as taketh for his god his own passion (or impulse)? Couldst thou be a disposer of affairs for him?
Seest thou such a one as taketh for his god his own passion (or impulse)? Couldst thou be a disposer of affairs for him?
Seest thou such a one as taketh for his god his own passion (or impulse)? Couldst thou be a disposer of affairs for him?
But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
假若我意欲,我一定要借那些迹象而提升他,但他依恋尘世,顺从私欲,所以他像狗一样,你喝斥它,它就伸出舌头来,你不喝斥它,它也伸出舌头来,这是否认我的迹象者的譬喻。你要讲述这个人的故事,以便他们省悟。
假若我意欲,我一定要借那些迹象而提升他,但他依恋尘世,顺从私欲,所以他像狗一样,你喝斥它,它就伸出舌头来,你不喝斥它,它也伸出舌头来,这是否认我的迹象者的譬喻。你要讲述这个人的故事,以便他们省悟。
假若我意欲,我一定要借那些迹象而提升他,但他依恋尘世,顺从私欲,所以他像狗一样,你喝斥它,它就伸出舌头来,你不喝斥它,它也伸出舌头来,这是否认我的迹象者的譬喻。你要讲述这个人的故事,以便他们省悟。
假若我意欲,我一定要借那些迹象而提升他,但他依恋尘世,顺从私欲,所以他像狗一样,你喝斥它,它就伸出舌头来,你不喝斥它,它也伸出舌头来,这是否认我的迹象者的譬喻。你要讲述这个人的故事,以便他们省悟。
在早晨和晚夕祈祷自己的主而求其喜悦者,你应当耐心地和他们在一起,不要藐视他们,而求今世生活的浮华。我使某些人的心忽视我的教训,而顺从自己的欲望。他们的行为是过分的,这种人你们不要顺从他们。
在早晨和晚夕祈祷自己的主而求其喜悦者,你应当耐心地和他们在一起,不要藐视他们,而求今世生活的浮华。我使某些人的心忽视我的教训,而顺从自己的欲望。他们的行为是过分的,这种人你们不要顺从他们。
在早晨和晚夕祈祷自己的主而求其喜悦者,你应当耐心地和他们在一起,不要藐视他们,而求今世生活的浮华。我使某些人的心忽视我的教训,而顺从自己的欲望。他们的行为是过分的,这种人你们不要顺从他们。
在早晨和晚夕祈祷自己的主而求其喜悦者,你应当耐心地和他们在一起,不要藐视他们,而求今世生活的浮华。我使某些人的心忽视我的教训,而顺从自己的欲望。他们的行为是过分的,这种人你们不要顺从他们。
不信复活时而顺从私欲者,不要让他阻止你信仰复活时,以致你灭亡。
不信复活时而顺从私欲者,不要让他阻止你信仰复活时,以致你灭亡。
不信复活时而顺从私欲者,不要让他阻止你信仰复活时,以致你灭亡。
不信复活时而顺从私欲者,不要让他阻止你信仰复活时,以致你灭亡。
你告诉我吧,以私欲为其神灵者,你能做他的监护者吗?
你告诉我吧,以私欲为其神灵者,你能做他的监护者吗?
你告诉我吧,以私欲为其神灵者,你能做他的监护者吗?
你告诉我吧,以私欲为其神灵者,你能做他的监护者吗?
如果他们不答应你,那末,你应当知道他们只是顺从自己的私欲。舍真主所启示的正道,而顺从自己的私欲者,有谁比他更迷误呢?真主必定不引导不义的民众。
如果他们不答应你,那末,你应当知道他们只是顺从自己的私欲。舍真主所启示的正道,而顺从自己的私欲者,有谁比他更迷误呢?真主必定不引导不义的民众。
如果他们不答应你,那末,你应当知道他们只是顺从自己的私欲。舍真主所启示的正道,而顺从自己的私欲者,有谁比他更迷误呢?真主必定不引导不义的民众。
如果他们不答应你,那末,你应当知道他们只是顺从自己的私欲。舍真主所启示的正道,而顺从自己的私欲者,有谁比他更迷误呢?真主必定不引导不义的民众。
你告诉我吧!以私欲为主宰的人,真主使他明知故违地迷误,并封闭他的耳和心,在他的眼上加翳膜;真主使他迷误之后,谁还能引导他呢?难道你们不觉悟吗?
你告诉我吧!以私欲为主宰的人,真主使他明知故违地迷误,并封闭他的耳和心,在他的眼上加翳膜;真主使他迷误之后,谁还能引导他呢?难道你们不觉悟吗?
你告诉我吧!以私欲为主宰的人,真主使他明知故违地迷误,并封闭他的耳和心,在他的眼上加翳膜;真主使他迷误之后,谁还能引导他呢?难道你们不觉悟吗?
你告诉我吧!以私欲为主宰的人,真主使他明知故违地迷误,并封闭他的耳和心,在他的眼上加翳膜;真主使他迷误之后,谁还能引导他呢?难道你们不觉悟吗?