They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.

Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.

O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.

We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.

Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.

O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.

They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.

Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.

See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).

There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."

When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."

"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.

No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.

We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.

Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.

(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.

Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."

It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.

They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."

Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).

"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.

The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!

When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."

If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."

"Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."

(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.

他们请求你解释律例。你说：“真主为你们解释关于孤独人的律例。如果一个男人死了，他没有儿女，只有一个姐姐或妹妹，那末，她得他的遗产的二分之一；如果他她没有儿女，那他就继承她。如果他的继承人是两个姐姐或妹妹，那末，她们俩得遗产的三分之二；如果继承人是几个兄弟姐妹，那末， 一个男人得两个女人的份子。真主为你们阐明律例，以免你们迷误。真主是全知万物的。”

.当时，穆萨对他的宗族说：“我的宗族呀！你们当记忆真主所赐你们的恩典，当时，他在你们中派遣许多先知，并使你们人人自主，而且把没有给过全世界任何人的（恩典）给了你们。

使者啊!那些口称信道，而内心不信的人，和原奉犹太教的人，他们中都有争先叛道的人，你不要为他们的叛道而忧愁。（他们）是为造谣而倾听（你的言论）的，是替别的民众而探听（消息）的，那些民众，没有来看你，他们篡改经文，他们说：“如果给你们这个（判决），你们就可以接受；如果不给你们这个，就慎勿接受。”真主要惩罚谁，你绝不能为谁干涉真主一丝毫。这等人，真主不欲洗涤他们的心；他们在今世要受凌辱，在后世要受重大的刑罚。

使者啊!那些口称信道，而内心不信的人，和原奉犹太教的人，他们中都有争先叛道的人，你不要为他们的叛道而忧愁。（他们）是为造谣而倾听（你的言论）的，是替别的民众而探听（消息）的，那些民众，没有来看你，他们篡改经文，他们说：“如果给你们这个（判决），你们就可以接受；如果不给你们这个，就慎勿接受。”真主要惩罚谁，你绝不能为谁干涉真主一丝毫。这等人，真主不欲洗涤他们的心；他们在今世要受凌辱，在后世要受重大的刑罚。

使者啊!那些口称信道，而内心不信的人，和原奉犹太教的人，他们中都有争先叛道的人，你不要为他们的叛道而忧愁。（他们）是为造谣而倾听（你的言论）的，是替别的民众而探听（消息）的，那些民众，没有来看你，他们篡改经文，他们说：“如果给你们这个（判决），你们就可以接受；如果不给你们这个，就慎勿接受。”真主要惩罚谁，你绝不能为谁干涉真主一丝毫。这等人，真主不欲洗涤他们的心；他们在今世要受凌辱，在后世要受重大的刑罚。

我确已降示《讨拉特》，其中有向导和光明，归顺真主的众先知，曾依照它替犹太教徒进行判决，一般明哲和博士，也依照他们所奉命护持的天经而判决，并为其见证，故你们不要畏惧人，当畏惧我，不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决，谁是不信道的人。

我在《讨拉特》中对他们制定以命偿命，以眼偿眼，以鼻偿鼻，以耳偿耳，以牙偿牙；－切创伤，都要抵偿。自愿不究的人，得以抵偿权自赎其罪愆。凡不依真主所降示的经典而判决的人，都是不义的。

信奉《引支勒》的人，当依真主在《引支勒》中所降示的律例而判决。凡不依真主所降示的经典而判决的人，都是犯罪的。

使者啊!你当传达你的主所降示你的全部经典。如果你不这样做，那末，你就是没有传达他的使命。真主将保佑你免遭众人的杀害。真主必定不引导不信道的民众。

妄言真主确是三位中的一位的人，确已不信道了。除独一的主宰外，绝无应受崇拜的。如果他们不停止妄言，那末，他们中不信道的人，必遭痛苦的刑罚。

真主不为无意的誓言而责备你们，却为有意的誓言而责备你们。破坏誓言的罚金，是按自己家属的中等食量，供给十个贫民一餐的口粮，或以衣服赠送他们，或释放一个奴隶。无力济贫或释奴的人，当斋戒三日。这是你们发誓后破坏誓言时的罚金。你们应当信守自己的誓言。真主为你们如此阐明他的迹象，以便你们感谢他。

难道他们不知道吗？在他们之前，我曾毁灭了许多世代，并且把没有赏赐你们的地位赏赐了他们，给他们以充足的雨水，使诸河流行在他们的下面。嗣后，我因他们的罪过而毁灭他们。在他们（灭亡）之后，我创造了别的世代。

然后，他们唯一的托辞是：”指真主--我们的主发誓，我们没有以物配主。”

当他看见月亮升起的时候，他说：“这是我的主。”当月亮没落的时候，他说：“如果我的主没有引导我，那末，我必定会成为迷误者。”

你们把真主和他所未证实的（偶像）去配他，还无所畏惧，我怎么会畏惧你们所用来配主的（偶像）呢！如果你们有知识，那末，我们这两伙人，究竟是那一伙更应当不畏惧呢？”

他们对于真主没有真正的认识，当时，他们说：“真主没有把任何物降示给任何人。”你说：“谁降示了穆萨所传授的、可以做世人的光明和向导的天经呢？你们把那部天经抄录在一些散纸上，你们发表一部分，隐藏大部分。你们曾受过自己和祖先所未认识的教训。”你说：“是真主。”然后，任随他们在妄言中游戏。

我要翻转他们的心和眼，使他们和初次未信一样，我将任随他们旁徨在过分之中。

你们不要吃那未诵真主之名而宰的，那确是犯罪。恶魔必定讽示他们的朋友，以便他们和你们争论；如果你们顺从他们，那末，你们必是以物配主的人。

这是因为你的主在城市的居民.愦之际，不会因为他们的不义而毁灭城市。

他们只有等待众天神的降临，只有等待你的主（的刑罚）来临，或你的主的一部分迹象的降临。你的主的一部分迹象降临之日，凡以前未曾信道，或虽信道而未行善的人，在那日，即使信道，也无益了。你说：“你们等待吧！我们确是等待的。”

我确已创造你们，然后使你们成形，然后对众天神说：“你们向阿丹叩头。”他们就向他叩头，唯独易卜劣厮没有叩头。

他俩说：“我们的主啊！我们已自欺了，如果你不赦宥我们，不慈悯我们，我们必定变成亏折者。”

你说：“我的主只禁止一切明显的和隐微的丑事，和罪恶，和无理的侵害，以及用真主所未证实的事物配真主，假借真主的名义而妄言自己所不知道的事情。”

他们中间将有一个屏障。在那个（屏障）的高处将有许多男人，他们借双方的仪表而认识双方的人，他们喊叫乐园的居民说：“祝你们平安！”他们羡慕乐园，但不得进去。

如果你们当中有一伙人确信我的使命，有一伙人不信它，那末，你们要忍耐，直到真主为我们判决。他是最公正的判决者。”

否认舒阿卜的人，好像没有在那个城市里居住过一样。否认舒阿卜的人，确是亏折的。

当他们已经悔恨，而且知道自己确已迷误的时候，他们说：“如果我们的主不慈悯我们，不饶恕我们，我们一定变成亏折的人了。”

当你未昭示种迹象的时候，他们说：“你怎么不创造一种呢？”你说：“我只遵守我的主所启示我的经典，这是为信道的民众而从你们的主降示的明证和引导和慈恩。”

这是因为真主不变更他所施于任何民众的恩典，直到他们变更自己的情况，又因为真主是全聪的，是全知的。

但以物配主的人们中曾与你们缔结盟约，而没有任何违背，也没有资助任何敌人者，你们应当遵守与他们缔结的盟约，直至满期。真主确是喜爱敬畏者的。