When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.

Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:

They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.

If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.

Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.

If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).

O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance?

O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

Say: "Travel through the earth and see what was the end of those who rejected Truth."

If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!

Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!

Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!

And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.

Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."

When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."

Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"

They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"

And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"

And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!

"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.

"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.

Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.

And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).

Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."

当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。

你当向真主求饶，真主确是至赦的，确是至慈的。

你不要替自欺者辩护。真主的确不喜欢奸诈的犯罪者。

他们请求你解释关于女子的律例，你说：“真主将为你们解释关于她们的律例，此经中常对你们宣读的明文内，（有若干律例），有关于你们既不愿交付其应得的遗产，又不愿娶以为妻的孤女的，有关于被人欺负的儿童的，有教你们公平地照管孤儿的。无论你们所行的是什么善事，真主确是全知的。

如有妇女，恐遭丈夫的鄙弃或疏远，那末，他们俩的和解是无罪的；和解是更善的。人性是贪吝所支配的。如果你们行善而且敬畏，那末，真主确是彻知你们的行为的。

即使你们贪爱公平，你们也绝不能公平地待遇众妻；但你们不要完全偏向所爱的，而使被疏远的，如悬空中。如果你们加以和解，而且防备虐待，那末，真主确是至赦的，确是至慈的。

谁欲享受今世的报酬，（你就告诉谁）， 真主那里有今世和后世的报酬。真主是全聪的，是全明的。

信道的人们啊！你们当维护公道，当为真主而作证，即使不利于你们自身，和父母和至亲。无论被证的人，富足的，还是贫穷的，你们都应当秉公作证；真主是最宜于关切富翁和贫民的。你们不要顺从私欲，以致偏私。如果你们歪曲事实，或拒绝作证，那末，真主确是彻知你们的行为的。

他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利，他们就说：“难道我们没有和你们在共同作战吗？”如果不信道者幸而战胜，他们就说：“难道我们没有战胜你们，并且使你们得免于信道者的征服吗？”故复活日真主将替你们判决，真主绝不让不信道者对信道的人有任何途径。

他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利，他们就说：“难道我们没有和你们在共同作战吗？”如果不信道者幸而战胜，他们就说：“难道我们没有战胜你们，并且使你们得免于信道者的征服吗？”故复活日真主将替你们判决，真主绝不让不信道者对信道的人有任何途径。

如果你们公开行善，或秘密行善，或恕饶罪行，（这对于你们是更相宜的），因为真主确是至恕的，确是全能的。

有人对他们说：“你们来遵守真主所降示的经典吧。来服从使者吧!”他们就说：“能满足我们的，是我们的祖先的宗教。”即使他们的祖先无知无识，不循正道，（他们仍要遵守）他们的宗教吗﹖

信道的人们啊!当你们中有人临终作遗嘱的时候，你们之间的作证，是你们（教胞）中两个公正人的作证，或别的两个外（教）人的作证，倘若你们旅行异乡，而病势垂危。礼拜之后，你们留著这两个证人，如果你们怀疑他们俩的忠实，他们俩就奉真主之名而发誓，说：“我们俩不以这个盟誓换取任何代价，即使我们俩所代证的，是我们俩的亲戚，我们俩也不隐讳真主所重视的证据；否则，我们俩必是犯罪的人。”

你说：“你们当在大地上旅行，然后观察否认使者的结局是怎样的。”

如果他们的拒绝使你难堪，那末，如果你能找著一条入地的隧道，或一架登天的梯子，从而昭示他们一种迹象，（你就这样做吧。）假若真主意欲，他必将他们集合在正道上，故你绝不要做无知的人。

一个人，原是死的，但我使他复活，并给他一道光明，带著在人间行走，难道他与那在重重黑暗中绝不走入光明的人是一样的吗？不信道的人，这样为他们的行为所迷惑。

他们把真主所创造的农产和牲畜，一份供献真主，（一份供献偶像），他们妄言：”这是真主的，这是我们的配主的。”供献他们的配主的，不能拨归真主；供献真主的，却可以拨归他们的配主。他们的决定真恶劣！

他们把真主所创造的农产和牲畜，一份供献真主，（一份供献偶像），他们妄言：”这是真主的，这是我们的配主的。”供献他们的配主的，不能拨归真主；供献真主的，却可以拨归他们的配主。他们的决定真恶劣！

你们不要临近孤儿的财产，除非依照最优良的方式，直到他成年；你们当用充足的斗和公平的秤，我只依各人的能力而加以责成。当你们说话的时候，你们应当公平，即使你们所代证的是你们的亲戚；你们当履行真主的盟约。他将这些事嘱咐你们，以便你们觉悟。”

你说：“我的主己指引我一条正路，即正教，崇正的易卜拉欣的宗教。他不是以物配主的人。”

当我的刑罚降临他们的时候，他们唯一的辩诉是说：“我们原来确是不义的。”

他们中最先的对最后的说：“那末，你们对我们并无任何优越，故你们当因自己的行为而尝试刑罚！”

他们说：“你来教我们只崇拜真主，而抛弃我们祖先所崇拜的（偶像）吗？你把你所用来警告我们的（刑罚）拿来给我们看看吧，如果你是说实话的！”

他的宗族唯一的答覆是说：“你们把他们逐出城外，因为他们确是纯洁的民众！”

我曾降大雨去伤他们，你看看犯罪者的结局是怎样的。

你们不要伺候在-条道路上，恐吓别人和阻止确信真主的人入真主的大道，而且想暗示它是邪路。你们应该记得，你们原是少数的，随后他使你们的人口增多，你们看看作恶者的结局是怎样的。

如果你们当中有一伙人确信我的使命，有一伙人不信它，那末，你们要忍耐，直到真主为我们判决。他是最公正的判决者。”

后来，我派遣穆萨带著我的许多迹象，去见法老和他的众公卿，但他们不肯信那些迹象，你看看作恶者的结局是怎样的！

我使被欺负的民众，继承了我曾降福其中的土地的四境。以色列的后裔，能忍受虐待，故你的主对他们的最佳诺言已完全实现了；我毁灭了法老和他的百姓所构造的，和他们所建筑的。

当时，他们说：“真主啊！如果这就是从你降示的真理，那末，求你从天上降下雨点般的石头来毁灭我们，或以痛苦的刑罚来惩治我们吧！”