And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.

Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.

Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.

And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.

Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.

And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.

'To Allah is your return, and He hath power over all things.'"

Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

"If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things."

It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!

"And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.

Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."

And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.

There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.

Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.

And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.

And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.

The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?

Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.

One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.

The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!

你们应当知道：你们所获得的战利品，无论是什么，都应当以五分之一归真主、使者、至亲、孤儿、赤贫、旅客，如果你们确信真主和两军交锋而真伪判分之日，我所启示我的仆人的迹象。真主对于万事确是全能的。

你们应当为他们而准备你们所能准备的武力和战马，你们借此威胁真主的敌人和你们的敌人，以及他们以外的别的敌人，你们不认识那些敌人，真主却认识他们。凡你们为主道而花费的，无论是什么，都将得到完全的报酬，你们不会吃亏。

信道而且迁居，并以自己的财产和生命为真主而奋斗的人和款留（使者），赞助（正道）的人，这等人互为监护者。信道而未迁居的人，绝不得与你们互为监护人，直到他们迁居；如果他们为宗教事而向你们求援，那末，你们应当援助他们，除非他们的敌人与你们有盟约关系。真主是明察你们的行为的。

此后信道而且迁居，并与你们共同奋斗的人，这等人是你们的同道。骨肉至亲互为监护人，这是载在天经中的，真主确是全知万物的。

如果你们不出征，真主就要痛惩你们，并以别的民众代替你们，你们一点也不能伤害他。真主对于万事是全能的。

真主既引导了一些民众，就不至于使他们迷误，直到为他们说明他们所应当戒备的行为。真主确是全知万物的。

你们只归于真主，他对万事确是全能的。”

你或许不肯传达你所受的部分启示，而且因之而烦闷，因为恐怕他们说：“为什么，或有一个天神与他一道来临呢？”你只是一个警告者，真主是监护万物的。

如果你们违背正道，那末，我确已把我所奉的使命传达给你们了，我的主将以别的民众代替你们，你们一点也不能伤害他。我的主确是监护万物的。”

我没有亏待他们，但他们亏待自己。他们舍真主而祈祷的众神灵，当你的主的命令降临的时候，对于他们无济于事，只使他们更受损伤。

我遵循我的祖先--易卜拉欣、易司哈格、叶尔孤白的宗教。我们不该以任何物配真主，这是真主施于我们和世人的恩惠，但世人大半不感谢。

他说：“我的孩子们，不要从一道城门进城，应当分散开，从几道城门进去。我对于真主的（判决），毫无裨益于你们；一切判决只归真主，我只信赖他，让一切信赖者都只信赖他吧！”

当他们遵照他们父亲的命令而进城的时候，他对于真主的判决没有丝毫裨益，但那是叶尔孤白心中的一种希望。他已把它表白出来。他曾受我的教诲，所以他确是有知识的，但世人大半不知道。

在他们的故事里，对于有理智的人们，确有一种教训。这不是伪造的训辞，却是证实前经，详解万事，向导信士，并施以慈恩的。

真主知道每个女性的怀孕，和子宫的收缩和膨胀。在主那里，万物是各有定量的。

你说：“谁是天地的主？”你说：“真主。”你说：“难道你们舍真主而把那些不能自主祸福者当作保佑者吗？”你说，”盲人与非盲人是一样的吗？黑暗与光明是一样的吗？”他们为真主树立了许多伙伴，难道那些伙伴能像真主那样创造万物，以致他们分辨不出两种创造吗？你说：“真主是万物的创造者，他确是独一的，确是万能的。”

不信主者，他们的善功比如一堆灰，在暴风之日，被狂风吹散，他们对于自己所谋求的，不能获得一点报酬。这确是深深的迷误。

他们将要一同出来见真主，而懦弱者将对自大的人们说：“我们原来是你们的部下，你们能替我们抵抗真主的一点儿刑罚吗？”他们将说：“假若真主引导我们，我们也必然引导你们。我们无论急躁或忍耐，这在我们是一样的，我们绝无避难所。”

我们的主啊！你必定知道我们所隐讳的和我们所表白的。天地间没有什么事物能瞒过真主。

我展开了大地，并把许多山岳安置在大地上，而且使各种均衡的东西生出来。

每一种事物，我这里都有其仓库，我只依定数降下它。

以物配主者说：“假若真主意欲，则我们和我们的祖先不会舍他而崇拜任何物的，我们也不会擅自戒除任何物的。”在他们之前的人，曾这样做过了。使者们只负明白的传达的责任。

以物配主者说：“假若真主意欲，则我们和我们的祖先不会舍他而崇拜任何物的，我们也不会擅自戒除任何物的。”在他们之前的人，曾这样做过了。使者们只负明白的传达的责任。

难道他们没有观察真主所创造的万物吗？各物的阴影，偏向左边和右边，为真主而叩头，同时他们是卑贱的。

真主打一个比喻：一个奴隶，不能自由处理任何事务，一个自由人，我赏赐他忧厚的给养，而他秘密地和公开地加以施舍；他们俩人是一样的吗？一切赞颂，全归真主！但他们大半不知道。

真主又打一个比喻：两个男人，一个是哑巴，什么事也不能做，却是他主人的累赘，无论主人打发他到那里去，都不能带一点福利回来；另一个走的是正路，他劝人主持公道。他们俩人是一样的吗？

天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。

我要在每个民族中，推举他们族中的一个见证，来反证他们，在那日，我要推举你来反证这等人。我曾降示这部经典，阐明万事，并作归顺者的向导、恩惠和喜讯。

我以昼夜为两种迹象，我抹掉黑夜的迹象，并以白昼为明亮的，以便你们寻求从你们的主发出的恩惠，以便你们知道历法和算术。我明白地解释一切事物。

七层天和大地，以及万有，都赞颂他超绝万物，无一物不赞颂他超绝万物。但你们不了解他们的赞颂。他确是容忍的，确是至赦的。