and the western (parts) of it,
`It will be forgiven for us.`
so that He may purify you
That Allh may distinguish
you obtain (as) spoils of war
and for the near relatives,
you obtain (as) spoils of war
and for the near relatives,
Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-
The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
"Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?"
"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith.
One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"
(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."
Lo! the hypocrites say, and those in whose hearts is a disease: "These people,- their religion has misled them." But if any trust in Allah, behold! Allah is Exalted in might, Wise.
"Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."
If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
假借真主的名义而造谣,或否认其迹象者,有谁比他们还不义呢?这等人将遭遇天经中为他们预定的命运,直到我的众使者来使他们死亡的时候,将对他们说:“你们从前舍真主而祈祷的(偶像),现在哪里呢?”他们将说:“他们已回避我们了。”他们将要承认自己原是不信道者。
乐园的居民将大声地对火狱的居民说:“我们已发现我们的主所应许我们的是真实的了。你们是否也发现你们的主所应许你们的是真实的吗?”他们说:“是的。”于是,一个喊叫者要在他们中间喊叫说:“真主的弃绝归于不义者。
火狱的居民将要喊叫乐园的居民说:“求你们把水或真主所供给你们的食品,倒下一点来给我们吧!”他们回答说:“真主确已禁止我们把这两样东西赠送不信道者。”
我曾昭示他们一部我据真知而加以解释的经典,作为对信道的民众的向导和慈恩。
你们的主确是真主,他在六日内创造了天地,然后,升上宝座,他使黑夜追求白昼,而遮蔽它;他把日月和星宿造成顺从他的命令的。真的,创造和命令只归他主持。多福哉真主--全世界的主!
从你们的主发出的教训,借你们族中一个人的口而降临你们,以便他警告你们,以便你们敬畏,以便你们蒙主的怜悯,难道你们对于这件事觉得惊讶吗?”
从你们的主发出的教训,借你们族中一个人的口降临你们,以便他警告你们,难道你们对于这件事觉得惊讶吗?你们要记忆那时,他在努哈的宗族灭亡之后,以你们为代治者,他使你们的体格更加魁梧,你们要铭记真主的恩典,以便你们成功。”
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
于是,他离开他们,并且说:“我的宗族啊!我确已把我的主的使命传达给你们了,并向你们提出了忠告。我怎能哀悼不信道的民众呢!”
继先民之后而为大地的主人公的人们,假若我意欲,我必因他们的罪恶而惩治他们;并且封闭他们的心,故他们不听劝谏。难道他们不明白这个道理吗?
这些城市,我已把它们的部分故事告诉了你。各民族的使者,确已用许多明证昭示本族的人;但他们不会相信自己以前所否认的。真主就这样封闭不信道者的心。
我只应该借真主的名义而宣言真理。我确已从你们的主那里给你们带来了一个明证,所以,你应该释放以色列的后裔,让他们同我一起离去。”
我只应该借真主的名义而宣言真理。我确已从你们的主那里给你们带来了一个明证,所以,你应该释放以色列的后裔,让他们同我一起离去。”
我使被欺负的民众,继承了我曾降福其中的土地的四境。以色列的后裔,能忍受虐待,故你的主对他们的最佳诺言已完全实现了;我毁灭了法老和他的百姓所构造的,和他们所建筑的。
我曾使以色列后裔渡过海去。当他们经过一伙崇拜偶像的民众时,他们说:”穆萨啊!请你为我们设置一个神灵,犹如他们有许多神灵一样。”他说:“你们确是无知的民众。
我曾使以色列后裔渡过海去。当他们经过一伙崇拜偶像的民众时,他们说:”穆萨啊!请你为我们设置一个神灵,犹如他们有许多神灵一样。”他说:“你们确是无知的民众。
他说:“真主曾使你们超越全世界,我怎能舍真主而替你们别求神灵呢?”
主说:“穆萨啊!我确已借我的使命和面谕而将你选拔在众人之上了,你要接受我所赐你的恩惠,并当感谢我。”
在他们死亡之后,有不肖的后裔代替他们而继承了天经,那些后裔攫取今世浮利,还说:“我们将蒙饶恕。”如果有同样的浮利来到他们的身边,他们还将攫取。难道天经中没有明文教导他们只能以真理归于真主吗?难道他们没有诵习过那些明文吗?后世的安宅,对于敬畏者是更优美的。难道你们不理解吗?
当时,你的主从阿丹的子孙的背脊中取出他们的后裔,并使他们招认。主说:“难道我不是你们的主吗?”他们说:“怎么不是呢?我们已作证了。”(我所以要使他们招认),是因为不愿你们在复活日说,”我们生前确实忽视了这件事。”
当时,他使你们睡眠,以便你们获得从他发出的安宁;他从云中降下雨水,以便洗涤你们,替你们消除恶魔的蛊惑,并使你们的心绪安静,使你们的步伐稳健。
以便真主甄别恶劣的人和善良的人,然后把恶劣的人一层层地通统堆积起来,然后把他们投入火狱,这等人就是亏折的人。
你们应当知道:你们所获得的战利品,无论是什么,都应当以五分之一归真主、使者、至亲、孤儿、赤贫、旅客,如果你们确信真主和两军交锋而真伪判分之日,我所启示我的仆人的迹象。真主对于万事确是全能的。
你们应当知道:你们所获得的战利品,无论是什么,都应当以五分之一归真主、使者、至亲、孤儿、赤贫、旅客,如果你们确信真主和两军交锋而真伪判分之日,我所启示我的仆人的迹象。真主对于万事确是全能的。
当时,恶魔以他们的行为蛊惑他们,他说:“今天,任何人不能战胜你们,我确是你们的保护者。”当两军对垒的时候,他向后转,他说:“我与你们确是无干的,我的确能看见你们所不能看见的,我的确畏惧真主。真主的刑罚是严厉的。”
当时,伪信的人和心中有病的人都说:“这等人的宗教已欺骗他们了。”谁信赖真主,(谁必胜利),因为真主确是强大的,确是至睿的。
这是因为真主不变更他所施于任何民众的恩典,直到他们变更自己的情况,又因为真主是全聪的,是全知的。
如果你怕某部落不忠于盟约,你就应当公开地把他们的盟约掷还他们。真主确是不喜欢欺诈者的。
如果他们倾向和平,你也应当倾向和平,应当信赖真主。他确是全聪的,确是全知的。