will turn in forgiveness to him.
whom the Shaitaan enticed
and we have been commanded
He (has) explained in detail
(and will say), `O assembly
And will say their friends
and my rites of sacrifice,
[certainly], Oft-Forgiving,
so he made both of them fall
surely (will be) a reward
But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.
They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.
Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed.
So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
谁在不义之后悔罪自新,真主必赦宥谁,真主确是至赦的,确是至慈的。
(他们)是为造谣而倾听(你的言论)的,是吞食贿赂的。当他们来访问你的时候,你可以给他们判决,或拒绝他们。如果你拒绝他们,他们绝不能伤害你一丝毫。如果你给他们判决,你当秉公判决。真主确是喜爱公道者的。
信道的人们啊!你们不要以犹太教徒和基督教徒为盟友。他们各为其同教的盟友。你们中谁以他们为盟友,谁是他们的同教。真主必定不引导不义的民众。
使者啊!你当传达你的主所降示你的全部经典。如果你不这样做,那末,你就是没有传达他的使命。真主将保佑你免遭众人的杀害。真主必定不引导不信道的民众。
信道的人、犹太教徒、拜星教徒、基督教徒,凡确信真主和末日,并且行善的人,将来必定没有恐惧,也不忧愁。
妄言真主就是麦尔彦之子麦西哈的人,确已不信道了。麦西哈曾说:“以色列的后裔啊!你们当崇拜真主--我的主,和你们的主。谁以物配主,真主必禁止谁入乐园,他的归宿是火狱。不义的人,绝没有任何援助者。”
妄言真主确是三位中的一位的人,确已不信道了。除独一的主宰外,绝无应受崇拜的。如果他们不停止妄言,那末,他们中不信道的人,必遭痛苦的刑罚。
信道的人们啊!真主已准许你们享受的佳美食物,你们不要把它当作禁物,你们不要过分。真主的确不喜爱过分的人。
他们说:“为什么没有一种迹象从他的主降临他呢?”你说:“真主确是能降示一种迹象的。”但他们大半不知道。
你说:“难道我们舍真主而祈祷那对于我们既无福又无祸的东西吗?在真主引导我们之后,我们背叛正道,犹如在迷惑的情状下被恶魔引诱到无人烟的地方的人一样吗?他有些朋友,叫他来遵循正道,说:“你到我们这里来吧!”(他不听从,以致毁灭。)你说:“真主的引导,才是正导。我们奉命归顺全世界的主。”
这是我的证据,我把它赏赐易卜拉欣,以便他驳斥他的宗族,我将我所意欲的人提升若干级。你的主,确是至睿的,确是全知的。
真主确是使谷粒和果核绽开的,他从无生物中造出生物,从生物中造出无生物。这是真主,你们怎么能悖谬呢?
他从云中降下雨水,用雨水使一切植物发芽,长出翠绿的枝叶,结出累累的果实,从海枣树的花被中结出-串串枣球;用雨水浇灌许多葡萄园,浇灌相似的和不相似的橄榄和石榴,当果树结果的时候,你们看看那些果实和成熟的情形吧。对于信道的民众,此中确有许多迹象。
你的主的确知道谁是叛离他的正道的,他的确知道谁是遵循他的正道的。
除为势所迫外,你们所当戒除的,真主已为你们阐明了,你们怎么不吃那诵真主之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。
你们应当抛弃明显的和隐微的罪恶。作恶的人,将因他们的犯罪而受报应。
我把他们完全集合之日,(或者将说):”精灵的群众啊!你们确已诱惑许多人了。”这些人中的党羽将说:“我们的主啊!我们已互相利用,而达到你所为我们预定的期限了!”他说:“火狱是你们的归宿,你们将永居其中,除非真主意欲的时候。”你的主确是至睿的,确是全知的。
用来警告你们的事,确是要发生的,你们绝不能逃避天谴。
两只骆驼和两只黄牛。你说:“真主只以两只公的为禁物呢?还是只以两只母的为禁物呢?还是只以两只母的所孕育的为禁物呢?难道真主以此嘱咐你们的时候,你们会作见证吗?假借真主的名义而造谣,以致无知地使人迷误的人,有谁比他还不义呢?真主必定不引导不义的民众。”
分离自己的宗教而各成宗派的人,你与他们毫无关系;他们的事,只归真主。然后,他将把他们的行为告诉他们。
你说:“我的礼拜,我的牺牲,我的生活,我的死亡,的确都是为真主--全世界的主。
他以你们为大地的代治者,并使你们中的一部分人超越另一部分人若干级,以便他考验你们如何享受他赏赐你们的恩典。你的主确是刑罚神速的,他确是至赦的,确是至慈的。
他用欺骗的手段使他俩堕落。当他俩尝了那棵树的果实的时候,他俩的阴部便对自己现露出来了,他俩只好用园里的树叶遮盖自己的阴部。他俩的主喊叫他俩说:“难道我没有禁止你俩吃那棵树的果实吗?难道我没有对你俩说过,恶魔确是你俩的明敌吗?”
当他们做了丑事的时候,他们说:“我们发现我们的祖先是这样做的。真主也是命令我们这样做的。”你说:“真主不命令人做丑事。难道你们假借真主的名义而妄言你们自己所不知道的事情吗?”
否认我的迹象而加以藐视者,所有的天门必不为他们而开放,他们不得入乐园,直到缆绳能穿过针眼。我要这样报酬犯罪者。
火狱的居民将要喊叫乐园的居民说:“求你们把水或真主所供给你们的食品,倒下一点来给我们吧!”他们回答说:“真主确已禁止我们把这两样东西赠送不信道者。”
你们的主确是真主,他在六日内创造了天地,然后,升上宝座,他使黑夜追求白昼,而遮蔽它;他把日月和星宿造成顺从他的命令的。真的,创造和命令只归他主持。多福哉真主--全世界的主!
在改善地方之后,你们不要在地方上作恶,你们要怀著恐惧和希望的心情祈祷他。真主的慈恩确是临近行善者的。
法老的百姓中的众领袖说:“这确是一个高明的术士,
术士们来见法老,他们说:“如果我们获胜,我们会得到报酬吗?”