eng: chi:
A C E
word analysis: arabic = علي    transliteral = &alaa  
root=   ?    *    ** 
     base = &alaa   analysis = &alaa+Prep
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[The] men
(are in) charge
the women
because
Allah (has) bestowed
some of them
over
others
and because
they spend
from
their wealth.
So the righteous women
(are) obedient,
guarding
in the unseen
that which
Allah would have them guard.
And those (from) whoj
you fear
their ill-conduct
then advise them,
and forsake them
and set forth to them/ strike them.
Then if
they obey you
then (do) not
against them
Indeed,
Most High,
Most Great.
[The] men
(are in) charge
the women
because
Allah (has) bestowed
some of them
over
others
and because
they spend
from
their wealth.
So the righteous women
(are) obedient,
guarding
in the unseen
that which
Allah would have them guard.
And those (from) whoj
you fear
their ill-conduct
then advise them,
and forsake them
and set forth to them/ strike them.
Then if
they obey you
then (do) not
against them
Indeed,
Most High,
Most Great.
So how (will it be)
when
We bring
from
every
nation
a witness
and We bring
you
against
these (people)
(as) a witness.
O you
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
you know
you are saying
(when you are) impure
except
(when) passing
(through) a way
you have bathed.
you are
a journey
came
of you
the toilet,
you have touched
the women
you find
then do tayammum
(with) earth
and wipe (with it)
your faces
and your hands.
Allah
Oft-Pardoning,
All-Forgiving.
(have) been given
the Book,
believe
in what
We (have) revealed
confirming
what is
with you,
before
[that]
We efface
and turn them
their backs
We curse them
We cursed
companions
(of) the Sabbath.
command of Allah
is (always) executed.
they invent
about
[the] lie,
and sufficient
is it -
(as) a sin
manifest
are they jealous
of the people
what
Allah gave them
from
His Bounty?
But surely
We gave
the family
of Ibrahim
the Book
and [the] wisdom
and [We] gave them
a kingdom
And they say,
`(We pledge) obedience.`
Then when
they leave
[from] you,
plan by night
a group
of them
other than
that which
you say.
But Allah
records
what
then plan by night,
So turn (away)
from them
and put (your) trust
Allah.
And sufficient is Allah
(as) a Trustee.
Whoever
intercedes -
an intercession
will have
for him
a share
of it;
and whoever
intercedes -
an intercession
will have
for him
a portion
of it.
(is) on
every
thing
a Keeper.
And when
you are greeted
with a greeting,
then greet
with better
than it
return it.
Indeed,
every
thing
an Acountant.
Not
(are) equal
the ones who sit
among
the believers
other than
the ones (who are)
[the] disabled
and the ones who strive
(the) way
(of) Allah
with their wealth
and their lives.
Allah (has) preferred
the ones who strive
with their wealth
and their lives
the ones who sit
(in) rank.
And (to) all
Allah (has) promised
the best.
Allah (has) preferrd
the ones who strive
over
the ones who sit
(with) a reward
Not
(are) equal
the ones who sit
among
the believers
other than
the ones (who are)
[the] disabled
and the ones who strive
(the) way
(of) Allah
with their wealth
and their lives.
Allah (has) preferred
the ones who strive
with their wealth
and their lives
the ones who sit
(in) rank.
And (to) all
Allah (has) promised
the best.
Allah (has) preferrd
the ones who strive
over
the ones who sit
(with) a reward
And whoever
emigrates
(the) way
(of) Allah,
will find
the earth
place(s) of refuge -
and abundance.
And whoever
leaves
from
his home
(as) an emigrant
and His Messenger,
then
over takes him
[the] death,
then certainly
(became) incumbent
his reward
Allah.
And Allah is
Oft-Forgiving,
Most Merciful.
Then when
you (have) finished
the prayer,
then remember
standing
and sitting
are (lying) on
your sides.
But when
you are secure
then establish
the (regular) prayer.
Indeed,
the prayer
the believers
prescribed
(at) fixed times.
And whoever
then only
he earns it
against
his soul.
And Allah is
All-Knowing,
All-Wise.
He wills
He can take you away
and bring
And Allah is
over
that
All-Powerful.
O you
believe[d]!
custodians
of justice
(as) witnesses
to Allah
even if
(it is) against
yourselves
the parents
and the relatives.
he be
rich
poor,
for Allah
(is) nearer
to both of them.
So (do) not
follow
the desire
you deviate.
you distort
refrain,
then indeed,
Allah
of what
you do
believe[d]!
Believe
in Allah
and His Messenger,
and the Book
He revealed
upon
His Messenger
and the Book
He revealed
before.
And whoever
disbelieves
in Allah
and His Angels,
and His Books,
and His Messengers
and the Day
the Last,
then surely
he lost (the) way,
straying
far away.
Those who
are waiting
for you.
Then if
for you
a victory
from
they say,
`Were not
with you?`
But if
(there) was
for the disbelievers
a chance
they said,
`Did not
we have advantage
over you
and we protected you
from
the believers?`
And Allah
will judge
between you
(on) the Day
(of) the Resurrection,
and never will
Allah make
for the disbelievers
over
the believers
And for their disbelief
and their saying
against
Maryam
a slander
Messengers,
bearers of glad tidings
and warners,
so that not
there is
for the mankind
against
any argument
after
the Messengers.
And Allah is
All-Mighty,
All-Wise.
Except
(the) way
(to) Hell,
forever.
And that is
O People
(of) the Book!
(Do) not
commit excess
your religion
and not
about
except
the truth.
the Messiah,
of Maryam,
(was) a Messenger of Allah
and His word
which He conveyed
Maryam
and a spirit
from Him.
So believe
in Allah
and His Messengers.
And (do) not
`Three;`
(it is) better
for you.
(is) God
Sacrosanct is He
that
He (should) have
for Him
a son.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And Allah (is) sufficient
(as) a Disposer of affairs.
believe!
(Do) no
violate
the rites
of Allah,
and not
the sacred month
and not
the sacrificial animals
and not
the garlanded
and not
(those) coming
to the Sacred House
Bounty
their Lord
and good pleasure.
And when
you come out of Ihram
then (you may) hunt.
And let not incite you
(the) hatred
(for) a people
they stopped you
from
the Sacred Mosque
that
you commit transgression.
And help one another
[the] righteousness
and [the] piety,
but (do) nt
help one another
[the] sin
and [the] transgression.
And fear
Allah;
Indeed,
(is) severe
(in) [the] punishment.
believe!
(Do) no
violate
the rites
of Allah,
and not
the sacred month
and not
the sacrificial animals
and not
the garlanded
and not
(those) coming
to the Sacred House
Bounty
their Lord
and good pleasure.
And when
you come out of Ihram
then (you may) hunt.
And let not incite you
(the) hatred
(for) a people
they stopped you
from
the Sacred Mosque
that
you commit transgression.
And help one another
[the] righteousness
and [the] piety,
but (do) nt
help one another
[the] sin
and [the] transgression.
And fear
Allah;
Indeed,
(is) severe
(in) [the] punishment.
Are made unlawful
the dead animals,
and the blood,
and flesh
(of) the swine,
and what
(has been) dedicated
to other (than)
Allah,
[on it],
and that which is strangled (to death),
and that which is hit fatally,
and that which has a fatal fall,
and that which is gored by horns,
and that which
ate (it)
the wild animal
except
that whih
you slaughtered,
and what
is sacrificed
the stone altars,
and that
you seek division
by divining arrows -
that
(is) grave disobedience.
This day
(have) despaired
those who
disbelieved
your religion,
so (do) not
fear them,
but fear Me.
This day
I have perfected
for you
your religion
and I have completed
upon you
My Favor
and I have approved
for you
[the] Islam
(as) a religion.
But whoever
is forced
(and) not
inclining
to sin,
then indeed,
(is) Oft-Forgiving,
Most Merciful.
believe!
When
you stand up
the prayer,
your faces
and your hands
till
the elbows
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
a journey
has come
any one
of you
from
the toilet
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
your faces
and your hands
Allah (does) not intend
to make
for you
any
difficulty
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
believe!
steadfast
for Allah
(as) witnesses
in justice,
and let not prevent you
hatred
(of) a people
[upon]
that not
you do justice.
(this) is
nearer
to [the] piety.
And fear
Allah;
indeed,
(is) All-Aware
of what
So for
their breaking
(of) their covenant
We cursed them
and We made
their hearts
They distort
the words
from
their places,
and forgot
a part
of what
they were reminded
of [it].
And you will not cease
to discover
treachery
from them
except
of them.
But forgive
and overlook.
Indeed,
loves
the good-doers.
Certainly
disbelieved -
those who
`Indeed,
Allah,
(is) the Messiah
(of) Maryam.`
Say,
`Then who
has power
against
(in) anything
He intends
destroy
the Messiah
(of) Maryam
and his mother
and whoever
(is) in
the earth
And for Allah
(is the) dominion
(of) the heavens
and the earth
and what
(is) between both of them.
He creates
what
He wills,
and Allah
(is) on
every
thing
All-Powerful.
Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
How then if We brought from each people a witness, and We brought thee as a witness against these people!
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
Behold! how they invent a lie against Allah! but that by itself is a manifest sin!
Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-
Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-
He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.
If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do.
O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
That they rejected Faith; that they uttered against Mary a grave false charge;
Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.
Except the way of Hell, to dwell therein for ever. And this to Allah is easy.
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
男人是维护妇女的,因为真主使他们比她们更优越,又因为他们所费的财产。贤淑的女子是服从的,是借真主的保佑而保守隐微的。你们怕她们执拗的妇女,你们可以劝戒她们,可以和她们同床异被,可以打她们。如果她们服从你们,那末,你们不要再想法欺负她们。真主确是至尊的,确是至大的。
男人是维护妇女的,因为真主使他们比她们更优越,又因为他们所费的财产。贤淑的女子是服从的,是借真主的保佑而保守隐微的。你们怕她们执拗的妇女,你们可以劝戒她们,可以和她们同床异被,可以打她们。如果她们服从你们,那末,你们不要再想法欺负她们。真主确是至尊的,确是至大的。
当我从每个民族中召来一个见证,并召你来作证这等人的时候,(他们的情状),将怎样呢?
信道的人们啊!你们在酒醉的时候不要礼拜,直到你们知道自己所说的是什么话;除了过路的人以外,在不洁的时候不要入礼拜殿,直到你们沐浴。如果你们有病,或旅行,或入厕,或性交,而不能得到水,那末,你们可趋向洁净的地面,而摩你们的脸和手。真主确是至恕的,确是至赦的。
曾受天经的人啊!我将使许多面目改变,而转向后方,或弃绝他们如弃绝犯安息日的人那样,在这件事实现之前,你们应当信我所降示的新经,这部新经能证实你们所有的古经。真主的判决是要被执行的。
你看:他们怎样假借真主的名义而造谣!这足为明白的罪恶。
难道他们嫉妒别人享受真主所赐的恩惠吗?我确已赏赐易卜拉欣的后裔天经和智慧,我又赏赐他们一个广大的国土。
他们说:“遵命。”当他们从你面前出去的时候, 他们中一部分人就阴谋变更他们所说的话,真主是要记录他们的阴谋的。故你当宽恕他们,当信托真主。真主足为受托者。
谁谁赞助善事,谁得一份善报;谁赞助恶事,谁受一份恶报。真主对于万事是全能的。
有人以祝词祝贺你们的时候,你们当以更好的祝词祝贺他,或以同样的祝词回答他。真主确是监察万物的。
没有残疾而安坐家中的信士,与凭自己的财产和生命为主道而奋斗的信士,彼此是不相等的。凭自己的财产和生命而奋斗的人,真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬,除安坐者所受的报酬外,真主加赐奋斗的人一种重大的报酬。
没有残疾而安坐家中的信士,与凭自己的财产和生命为主道而奋斗的信士,彼此是不相等的。凭自己的财产和生命而奋斗的人,真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬,除安坐者所受的报酬外,真主加赐奋斗的人一种重大的报酬。
谁为主道而迁移,谁在大地上发现许多出路,和丰富的财源。谁从家中出走,欲迁至真主和使者那里,而中途死亡,真主必报酬谁。真主是至赦的,是至慈的。
当你们完成拜功的时候,你们当站着、坐着、躺着记念真主。当你们安宁的时候,你们当谨守拜功。拜功对于信士,确是定时的义务。
谁犯罪,谁自食其果。真主是全知的,是至睿的。
如果真主意欲,他就毁灭你们这些人,而以别的民众代替你们。 真主对于这件事,是全能的。
信道的人们啊!你们当维护公道,当为真主而作证,即使不利于你们自身,和父母和至亲。无论被证的人,富足的,还是贫穷的,你们都应当秉公作证;真主是最宜于关切富翁和贫民的。你们不要顺从私欲,以致偏私。如果你们歪曲事实,或拒绝作证,那末,真主确是彻知你们的行为的。
信道的人们啊!你们当确信真主和使者,以及他所降示给使者的经典,和他以前所降示的经典。谁不信真主、天神、经典、使者、末日,谁确已深入迷误了。
他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利,他们就说:“难道我们没有和你们在共同作战吗?”如果不信道者幸而战胜,他们就说:“难道我们没有战胜你们,并且使你们得免于信道者的征服吗?”故复活日真主将替你们判决,真主绝不让不信道者对信道的人有任何途径。
又因为他们不信尔撒,并且对麦尔彦捏造一个重大的诽谤。
我曾派遣许多使者报喜信,传警告, 以免派遣使者之后,世人对真主有任何托辞。真主是万能的,至睿的。
除非是火狱的道路,他们将永居其中。这事对于真主是容易的。
信奉天经的人啊!你们对于自己的宗教不要过分, 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子,只是真主的使者,只是他授予麦尔彦的一句话,只是从他发出的精神;故你们当确信真主和他的众使者,你们不要说三位。 你们当停止谬说,这对于你们是有益的。真主是独一的主宰,赞颂真主,超绝万物, 他绝无子嗣,天地万物只是他的。真主足为见证。
信道的人们啊!你们不要亵渎真主的标识和禁月,不要侵犯作牺牲用的牲畜,不要破坏那些牲畜的项圈,不要伤害朝觐禁寺以求主的恩惠和喜悦的人。当你们开戒的时候,可以打猎。有人曾阻止你们进禁寺,你们绝不要为怨恨他们而过分。你们当为正义和敬畏而互助,不要为罪恶和横暴而互助。你们当敬畏真主,因为真主的刑罚确是严厉的。
信道的人们啊!你们不要亵渎真主的标识和禁月,不要侵犯作牺牲用的牲畜,不要破坏那些牲畜的项圈,不要伤害朝觐禁寺以求主的恩惠和喜悦的人。当你们开戒的时候,可以打猎。有人曾阻止你们进禁寺,你们绝不要为怨恨他们而过分。你们当为正义和敬畏而互助,不要为罪恶和横暴而互助。你们当敬畏真主,因为真主的刑罚确是严厉的。
禁止你们吃自死物、血液、猪肉、以及诵非真主之名而宰杀的、勒死的、捶死的、跌死的、觝死的、野兽吃剩的动物,但宰后才死的,仍然可吃;禁止你们吃在神石上宰杀的;禁止你们求签,那是罪恶。今天,不信道的人,对于(消灭)你们的宗教已经绝望了,故你们不要畏惧他们,你们当畏惧我。今天,我已为你们成全你们的宗教,我已完成我所赐你们的恩典,我已选择伊斯兰做你们的宗教。凡为饥荒所迫,而无意犯罪的,(虽吃禁物,毫无罪过),因为真主确是至赦的,确是至慈的。
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的,你们就当洗周身。如果你们害病或旅行,或从厕所来,或与妇女交接,而得不到水,你们就当趋向清洁的地面,而用一部分土摩脸和手。真主不欲使你们烦难,但他欲使你们清洁,并完成他所赐你们的恩典,以便你们感谢。
信道的人们啊!你们当尽忠报主,当秉公作证,你们绝不要因为怨恨一伙人而不公道,你们当公道,公道是最近於敬畏的。你们当敬畏真主。真主确是彻知你们的行为的。
只为他们破坏盟约,我弃绝了他们,并使他们的心变成坚硬的;他们篡改经文,并抛弃自己所受的一部分劝戒。除他们中的少数人外,你常常发见他们奸诈,故你当饶恕他们,原谅他们。真主确是喜爱行善者的。
妄言真主就是麦尔彦之子麦西哈的人,确已不信道了。你说:“如果真主欲毁灭麦西哈和他的母亲麦尔彦,以及大地上的一切人,那末,谁能干涉真主-丝毫呢?”天地万物的国权,只是真主的,他创造他所欲创造的。真主对于万事是全能的。