If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.

Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.

The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!

It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.

Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.

They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost."

Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.

Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.

If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."

Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.

Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"

"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!

If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.

If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.

And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-

Nowise shall We be unjust to them: but it is they who have been unjust themselves.

Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.

The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."

His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray."

But We are nearer to him than ye, and yet see not,-

But on the contrary, he rejected Truth and turned away!

如果真主为世人的不义而惩治他们，那末，他不留一个人在大地上，但他让他们延迟到一个定期，当他们的定期来临的时候，他们不得延迟一霎时，（当其未来临的时候），他们不能提前一霎时。

假若真主意欲，他必使你们成为一个民族；但他使他所意欲者误入迷途，使他所意欲者遵循正路。你们势必要为你们的行为而受审问。

既信真主之后，又表示不信者--除非被迫宣称不信、内心却为信仰而坚定者--为不信而心情舒畅者将遭天谴，并受重大的刑罚。

对犹太教徒，我曾禁戒我从前所告诉过你的那些食物，我没有亏枉他们，但他们亏枉了自己。

七层天和大地，以及万有，都赞颂他超绝万物，无一物不赞颂他超绝万物。但你们不了解他们的赞颂。他确是容忍的，确是至赦的。

它们的肉和血，都不能达到真主，但你们的虔诚，能达到他。 他为你们这样制服它们，以便你们为真主对你们的引导而尊崇他。你应当向行善者报喜。

难道他们没有在大地上旅行，因而有心可以了解，或者有耳可以听闻吗？ 因为肉眼不盲，胸中的心眼却盲了。

他们说：“我们赞颂你超绝万物，我们不该舍你而敬事任何神灵。但你曾使他们及其祖先享乐，直到他们遗忘了记念，他们原是灭亡的民众。”

当我召唤（穆萨）的时候，你没有在山边，但这是从你的主降下的恩惠，以便你警告在你之前没有任何警告者曾降临他们的那些民众，以便他们记念。

每一个人，我都因他的罪过而加以惩罚，他们中有我曾使飞沙走石的暴风去伤害的，有为恐怖所袭击的，有我使他沦陷在地面下的，有被我溺杀的，真主不致亏枉他们，但他们亏枉了自己。

难道他们没有在大地上旅行而观察前人的结局是怎样的吗？前人比他们努力更大，前人于地方的恳植和建设，胜过他们。他们族中的使者来临他们，真主不致亏枉他们，但他们亏枉了自己，

假若我意欲，必以向导赋予每个人，但从我发出的判词已确定了，我必以精灵和人类一起填满火狱。

你们应当以他们的父亲的姓氏称呼他们，在真主看来，这是更公平的。如果你们不知道他们的父亲是谁，那末，他们是你们的教胞和亲友。你们所误犯的事，对于你们没有罪过，你们所故犯的事，就不然了。真主是至赦的，是至慈的。

穆罕默德不是你们中任何男人的父亲，而是真主的使者，和众先知的封印。真主是全知万物的。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

假若真主为世人所犯的罪恶而惩治他们，那末，他不留一个人在地面上，但他让他们延迟到一个定期，当他们的定期来临的时候，（他将依他们的行为而报酬他们），因为真主确是明察他的众仆的。

不信道者，将一队一队地被赶入火狱，迨他们来到火狱前面的时候，狱门开了，管狱的天神要对他们说：“难道你们族中的使者没有来对你们宣读你们的主的迹象，并警告你们将有今日的相会吗？”他们说：“不然！不信道的人们，应当受刑罚的判决。”

过去，你们没有防备你们的耳目皮肤会作不利于你们的见证，但你们猜想真主不知道你们所作的许多事情。

假若真主意欲，他必使他们信奉同一的宗教，但他使他所意欲者入于他的恩惠中；不义的人们，绝无保护者，也无援助者。

如果真主使他的仆人们得享受宽裕的给养，他们必在大地上作恶；但他依定量而降下他所欲降的给养。他对于他的仆人们，确是彻知的，确是明察的。

我这样启示你从我的命令中发出的精神。你本来不知道天经是什么，正信是什么；但我以天经为光明，而借此光明引导我所欲引导的仆人。你确是指示正路者。

我没有亏枉他们，但他们自欺。

你们在战场上遇到不信道者的时候，应当斩杀他们，你们既战胜他们，就应当俘虏他们；以后或释放他们，或准许他们赎身，直到战争放下他的重担。事情就是这样的，假若真主意欲，他必惩治他们；但他命你们抗战，以便他以你们互相考验。为主道而阵亡者，真主绝不枉费他们的善功，

游牧人们曾说：“我们已信道了。”你说：“你们没有信道，虽然你们可以说：‘我们已归顺了'，但正信还没有入你们的心。如果你们服从真主和使者，他不减少你们的善功一丝毫。真主确是至赦的，确是至慈的。”

他的伙伴将说：“我的主啊！我没有使他放荡，但他自陷于不近情理的迷误中。”

我比你们更临近他，但你们不晓得，

他否认真理，背弃正道，