eng: chi:
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word analysis: arabic = ومن    transliteral = wa-man  
root=   ?    *    ** 
     base = man   analysis = wa+Particle+Conjunction+man+Pron+Interrogative+Human
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Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
Say,
`Who
provides for you
from
the sky
and the earth?
Or who
controls
the hearing
and the sight?
And who
brings out
the living
from
the dead,
and brings forth
the dead
from
the living?
And who
disposes
the affairs?`
Then they will say,
`Allah.`
Then say,
`Then will not
you fear (Him)?`
Say,
`Who
provides for you
from
the sky
and the earth?
Or who
controls
the hearing
and the sight?
And who
brings out
the living
from
the dead,
and brings forth
the dead
from
the living?
And who
disposes
the affairs?`
Then they will say,
`Allah.`
Then say,
`Then will not
you fear (Him)?`
No doubt!
Indeed,
to Allah (belongs)
whoever
(is) in
the heavens
and whoever
(is) I
the earth.
And not
follow
those who
invoke
other than Allah
partners.
Not
they follow
but
the assumption
and not
they
but
guess.
But they denied him,
so We saved him
and those who
(were) with him
in
the ship,
and We made them
successors,
and We drowned
those who
denied
Our Signs.
Then see
how
was
(the) end
(of) those who were warned.
Say,
`O mankind!
Verily
has come to you
the truth
from
your Lord
So whoever
(is) guided
then only
(he is) guided
for his soul,
and whoever
goes astray
then only
he strays
against it.
And I am not
over you
a guardian.`
Then is he who
is
on
a clear proof
from
his Lord,
and recites it,
a witness
from Him,
and before it
(was) a Book
(of) Musa
(as) a guide
and (as) mercy?
Those
believe
in it.
But whoever
disblieves
in it
among
the sects,
then the Fire
(will be) his promised (meeting) place.
So (do) not
be
in
doubt
about it.
Indeed, it
(is) the truth
from
your Lord,
but
most
(of) the people
(do) not
believe.
And who
(is) more unjust
than (he) who
invents
against
Allah
a lie?
Those
will be presented
before
their Lord,
and will say
the witnesses,
`These (are)
those who
lied
against
their Lord.`
No doubt!
(The) curse of Allah
(is) on
the wrongdoers.
Till
when
came
Our command,
and overflowed
the oven,
We said,
`Load
in it
of
every kind
a pair
two,
and your family
except
who
has preceded
against him
the word,
and whoever
believed.`
And not
believed
with him
except
a few.
And O my people!
Work
(according) to
your position,
indeed, I am
working.
Soon
you will know
(on) whom
will come
a punishment
(that will) disgrace him,
and who
[he]
(is) a liar.
And watch,
indeed, I am
with you
a watcher.`
So stand firm
as
you are commanded
and (those) who
turn (in repentance)
with you,
and (do) not
transgress.
Indeed, He
of what
you do
(is) All-Seer.
(It is) same (to Him)
[of you]
(one) who
conceals
his speech
or (one) who
publicizes it
and (one) who
[he]
(is) hidden
by night
or goes freely
by day.
(It is) same (to Him)
[of you]
(one) who
conceals
his speech
or (one) who
publicizes it
and (one) who
[he]
(is) hidden
by night
or goes freely
by day.
Gardens
of Eden,
they will enter them
and whoever
(were) righteous
among
their fathers
and their spouses,
and their offsprings.
And the Angels
will enter
upon them
from
every
gate,
Is then He Who
(is) a Maintainer
of
every
soul
for what
it has earned?
Yet they ascribe
to Allah
partners.
Say,
`Name them.
Or
(do) you inform Him
of what
not
He knows
in
the earth
or
of the apparent
of
the words?`
Nay,
(is) made fair-seeming
to those who
disbelieve
their plotting,
and they are hindered
from
the Path.
And whoever
Allah lets go astray
then not
for him
any
guide.
And say
those who
disbelieve,
`You are not
a Messenger.`
Say,
`Sufficient
(is) Allah
(as) a Witness
between me
and between you,
and whoever
[he] has
knowledge
(of) the Book.`
And said
Musa,
`If
you disbelieve,
you
and whoever
(is) in
the earth
all,
then indeed,
Allah
certainly (is) Free of need,
Praiseworthy.
My Lord!
Indeed, they
have led astray
many
among
the mankind.
So whoever
follows me
then indeed, he
(is) of me,
and whoever
disobeys me,
then indeed, You
(are) Oft-Forgiving,
Most Merciful.
And We have made
for you
therein
means of living
and whom
you are not
for him
providers.
He said,
`And who
despairs
of
(the) Mercy
(of) his Lord
except
those who are astray.`
Allah sets forth
the example
(of) a slave
(who is) owned,
not
he has power
on
anything
and (one) whom
We provided him
from us
a provision
good,
so he
spends
from it,
secretly
and publicly.
Can
they be equal?
All praise
(is) for Allah!
Nay,
but most of them
(do) not
know.
And Allah sets forth
an example
(of) two men,
one of them
(is) dumb,
not
he has power
on
anything,
while he
(is) a burden
on
his master
Wherever
he directs him
not
he comes
with any good.
Is
equal
he
and (the one) who
commands
[of] justice,
and he
(is) on
a path
straight?
Whoever
(is) guided
then only
he is guided
for his soul.
And whoever
goes astray
then only
he goes astray
against it
And not
will bear
one laden with burden,
burden
(of) another.
And not
We
are to punish
until,
We have sent
a Messenger.
And whoever
desires
the Hereafter
and exerts
for it
the effort,
while he
(is) a believer,
then those
[are]
their effort,
(is) appreciated.
And (do) not
kill
the soul
which
Allah has forbidden,
except
by right.
And whoever
(is) killed
wrongfully,
verily
We have made
for his heir
an authority,
but not
he should exceed
in
the killing.
Indeed, he
is
helped.
Glorify
[to] Him
the seven heavens
and the earth
and whatever
(is) in them,
And (there is) not
any
thing
except
glorifes
His Praise,
but
not
you understand
their glorification.
Indeed,He
is
Ever-Forbearing,
Oft-Forgiving.
And whoever
is
in
this (world)
blind,
then he
in
the Hereafter
(will be) blind,
and more astray
(from the) path.
And whoever
Allah guides
then he (is)
the guided one;
and whoever
He lets go astray -
then never
you will find
for them
protectors
besides Him.
And We will gather them
(on) the Day
(of) the Resurrection
on
their faces -
blind
and dumb
and deaf.
Their abode
(is) Hell;
every time
it subsides,
We (will) increase (for) them
the blazing fire.
And whoever
Allah guides
then he (is)
the guided one;
and whoever
He lets go astray -
then never
you will find
for them
protectors
besides Him.
And We will gather them
(on) the Day
(of) the Resurrection
on
their faces -
blind
and dumb
and deaf.
Their abode
(is) Hell;
every time
it subsides,
We (will) increase (for) them
the blazing fire.
So he intended
to
drive them out
from
the land,
but We drowned him
and who
(were) with him
all.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie.
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!
Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."
Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!
Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him.
"And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"
Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do.
It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."
And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
And We have provided therein means of subsistence,- for you and for those for whose sustenance ye are not responsible.
He said: "And who despairs of the mercy of his Lord, but such as go astray?"
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah).
Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!
But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
So he resolved to remove them from the face of the earth: but We did drown him and all who were with him.
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
你说：“谁从天上和地上给你们提供给养？谁主持你们的听觉和视觉？谁使活物从死物中生出？谁使死物从活物中生出？谁管理事物？”他们要说：“真主。”你说：“难道你们不敬畏他吗？
你说：“谁从天上和地上给你们提供给养？谁主持你们的听觉和视觉？谁使活物从死物中生出？谁使死物从活物中生出？谁管理事物？”他们要说：“真主。”你说：“难道你们不敬畏他吗？
真的，天地间的一切，确是真主的，舍真主而祈祷许多配主的人，究竟凭什么呢？他们只凭臆测，他们尽说谎话。
但他们称他为说谎者，故我拯救了他和与他同船的人，并使他们为代治者，而淹死了否认我的迹象的人。你看看曾被警告者的结局是怎样的！
你说：“众人呀！从你们的主发出的真理，确已降临你们。谁遵循正道，谁自受其益；谁误入歧途，谁自受其害，我不是监护你们的。”
难道这等人还不如别的人吗？他们依据从他们的主降示的明证，而且他们的主所派遣的见证已继那明证而来临，在那明证之前还有穆萨的经典，那是真主所降赐的指南和慈恩。这等人是坚信那明证的。各党派中谁不信那明证，火狱将是谁的约定的地方。所以你们不要怀疑它，它确是你的主所降示的真理，但人们大半不信。
假借真主的名义而造谣的人，谁比他们还不义呢？这等人将受他们的主的检阅，而见证者们将来要说：“这些人是假借他们的主的名义造谣的。”真的，真主的诅咒是要加于不义的人们的。
等到我的命令来临而洪水从地面涌出的时候，我说：“你把每种动物各拿一对放在船里，并使你的家属--除已被判决者外--和信道的人们一起上船去。”只有少数人同他一起信道。
我的宗族啊，你们按自己的能力而工作吧，我确是工作的！你们将知道凌辱的惩罚降临谁，而且知道谁是说谎的人。你们期待著吧！我将同你们一起期待的。”
你应当按照天命而遵循正路，与你一起悔过的人，也当遵循正路。你们不要过分，他确是明察你们的行为的。
你们中窃窃私语的，高谈阔论的，隐藏在黑夜的，出现在白昼的，（在他）看来都是一样的。
你们中窃窃私语的，高谈阔论的，隐藏在黑夜的，出现在白昼的，（在他）看来都是一样的。
常住的乐园，他们将进入乐园。他们的祖先、妻子和后裔中的善良者，都将进入乐园。众天神从每道门进去见他们，
监视每个灵魂的谋求者，难道像那不能监视的吗？他们为真主树立了许多伙伴，你说：“你们指出他们的名称吧。难道你们把真主在大地上所不知道的告诉他吗？不然，你们据浮辞而称他们为真主的伙伴。”不然，不信道者，已为自己的计谋所迷惑了。他们被阻挠而不能入正道。真主使谁迷误，谁就没有向导。
不信道者将要知道，今世的善果将归谁所有。不信道的人们说：“你不是使者。”你说：“真主足以为我和你们之间的见证，认识天经的人也足以为我和你们之间的见证。”
穆萨说：“如果你们和大地上的人统统都忘恩负义，（也无损于真主），因为真主确是无求的，确是可颂的。”
我的主啊！偶像们确已使许多人迷误。谁顺从我，他确是我的同道；谁违抗我，那末，你是至赦的，是至慈的。
我在大地上为你们和你们所不能供养者而创造了许多生活资料。
他说：“除迷误者外，谁会绝望于真主的恩惠呢？”
真主打一个比喻：一个奴隶，不能自由处理任何事务，一个自由人，我赏赐他忧厚的给养，而他秘密地和公开地加以施舍；他们俩人是一样的吗？一切赞颂，全归真主！但他们大半不知道。
真主又打一个比喻：两个男人，一个是哑巴，什么事也不能做，却是他主人的累赘，无论主人打发他到那里去，都不能带一点福利回来；另一个走的是正路，他劝人主持公道。他们俩人是一样的吗？
谁遵循正道，谁自受其益；谁误入迷途，谁自受其害。一个负罪者，不负他人的罪。派遣使者之前，我不惩罚（任何人）。
凡欲获得后世，并为此而尽了努力的信道者，这等人的努力是有报酬的。
你们不要违背真主的禁令而杀人，除非因为正义。无辜而被杀者，我已把权柄授予他的亲戚，但他们不可滥杀，他们确是受援助的。
七层天和大地，以及万有，都赞颂他超绝万物，无一物不赞颂他超绝万物。但你们不了解他们的赞颂。他确是容忍的，确是至赦的。
在今世是盲人者，在后世仍是盲人，而且更加迷误。
真主引导谁，谁就是遵循正道的；真主使谁迷误，你不能为谁发现真主以外的保护者。在复活日，我将使他们又瞎又哑又聋地匍匐著集合起来，他们的归宿是火狱。每当火势减弱的时候，我增加它们的火焰。
真主引导谁，谁就是遵循正道的；真主使谁迷误，你不能为谁发现真主以外的保护者。在复活日，我将使他们又瞎又哑又聋地匍匐著集合起来，他们的归宿是火狱。每当火势减弱的时候，我增加它们的火焰。
他要把他们逐出境外，但我使他和他的军队统统淹死。