eng: chi:
A C E
word analysis: arabic = ولا    transliteral = wa-laa  
root=   ?    *    ** 
     base = laa   analysis = wa+Particle+Conjunction+laa+Particle+Negative
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O you
who
believe[d]!
(Do) not
eat
your wealth
between yourselves
unjustly.
But
that
(there) be
business
on
mutual consent
among you.
And (do) not
kill
yourselves.
Indeed,
Allah
is
to you
Most Merciful.
And (do) not
covet
what
Allah (has) bestowed
[with it]
some of you
over
others.
For men
(is) a share
of what
they earned,
and for women
(is) a share
of what
they earned.
And ask
Allah
of
His Bounty.
Indeed,
Allah
is
of every
thing
All-Knower.
And worship
Allah
And (do) not
associate
with Him
anything,
and to the parents
(do) good,
and with the relatives,
and the orphans,
and the needy
and the neighbor
(who is) near,
and the neighbor
(who is) farther away,
and the companion
by your side
and the traveler
and what
possess[ed]
your right hands.
Indeed,
Allah
(does) not
love
(the one) who
is
[a] pround
(and) [a] boastful.
And those who
spend
their wealth
to be seen
(by) the people
and not
they believe
in Allah
and not
in the Day
the Last,
and whoever
has
the Shaitaan
for him
(as) companion -
then evil
(is he as) a companion.
And those who
spend
their wealth
to be seen
(by) the people
and not
they believe
in Allah
and not
in the Day
the Last,
and whoever
has
the Shaitaan
for him
(as) companion -
then evil
(is he as) a companion.
On that Day
will wish
those who
disbelieved
and disobeyed
the Messenger
if
was leveled
with them
the earth
and not
they will (able to) hide
from Allah
(any) statement.
O you
who
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
until
you know
wht
you are saying
and not
(when you are) impure
except
(when) passing
(through) a way
until
you have bathed.
And if
you are
ill
or
on
a journey
or
came
one
of you
from
the toilet,
or
you have touched
the women
and not
you find
water,
then do tayammum
(with) earth
clean
and wipe (with it)
your faces
and your hands.
Indeed,
Allah
is
Oft-Pardoning,
All-Forgiving.
Do not
you see
[towards]
those who
claim purity
(for) themselves?
Nay,
(it is) Allah,
He purifies
whom
He wills
and not
they will be wronged
(even as much as) a hair on a date seed.
Have you not seen
[towards]
those who
(when) it was said
to them,
`Restrain
your hands
and establish
the prayer
and give
the zakah?`
Then when
was ordained
on them
the fighting,
then
a group
of them
[they] fear
the people
as (they) fear
Allah
or
more intense
fear,
and they said,
`Our Lord
why
have You ordained
upon us
[the] fighting?
Why not
You postpone (it for) us
to
a near term.`
Say,
`Enjoyment
(of) the world
(is) little
and the Hereafter
(is) better
for whoever
fears (Allah)
and not
you will be wronged
(even as much as) a hair on a date seed.
They wish
if
you disbelieve
as
they disbelieved
and you would be
alike.
So (do) not
take
from them
alllies
until
they emigrate
in
(the) way
(of) Allah.
But if
they turn back,
seize them
and kill them
wherever
you find them.
And (do) not
take
from them
any ally
and not
any helper.
They wish
if
you disbelieve
as
they disbelieved
and you would be
alike.
So (do) not
take
from them
alllies
until
they emigrate
in
(the) way
(of) Allah.
But if
they turn back,
seize them
and kill them
wherever
you find them.
And (do) not
take
from them
any ally
and not
any helper.
O you
who
believe[d]!
When
you go forth
in
(the) way
(of) Allah
then investigate,
and (do) not
say
to the one who
offers
to you
(a greeting of) [the] peace,
`You are not a believer,`
seeking
transitory gains
(of) the life
(of) the world,
for with
Allah
(are) booties
abundant.
Like that
you were
before,
then Allah conferred favor
upon you;
so investigate.
Indeed,
Allah
is
of what
you do
All-Aware.
Except
the oppressed
among
the men
and the women
and the children
who are not able to
plan
and not
they (are) directed
(to) a way.
And when
you are
among them
and you lead
for them
the prayer,
then let stand
a group
of them
with you
and let them take
their arms.
Then when
they have prostrated,
then let them be
behind you
and let come (forward)
a group -
other,
(which has) not
prayed,
and let them pray
with you
and let them take
their precaution
and their arms.
Wished
those who
disbelieved
if
you neglect
[about]
your arms
and your baggage,
so (that) they (can) assault
upon you
(in) a single attack.
But (there is) no
blame
upon you
if
was
with you
any trouble
(because) of
rain
or
you are
sick
that
you lay down
your arms,
but take
your precautions.
Indeed,
Allah
has prepared
for the disbelievers
a punishment
humiliating.
And (do) not
be weak
in
pursuit
(of) the people.
If
you are
suffering,
then indeed, they
are (also) suffering
like what
you are suffering,
while you (have) hope
from
Allah
that which
not
they hope.
And Allah is
All-Knowing,
All-Wise.
Indeed,
We (have) sent down
to you
the Book
with the truth
so that you may judge
between
the people
with what
Allah as shown you.
And (do) not
be
for the deceitful
a pleader.
And (do) not
argue
for
those who
deceive
themselves.
Indeed,
Allah
(does) not
love
the one who
is
a treacherous
(and) sinful.
They seek to hide
from
the people
but cannot hide
from
Allah
and He
(is) with them
when
they plot by night
what
He (does) not approvve
of
the word.
And Allah is
of what
they do -
All-Encompassing.
Those -
their abode
(is) Hell
and not
they will find
from it
any escape.
Not
by your desire
and not
(by) the desire
(of the) People
(of) the Book.
Whoever
does
evil
will be recompensed
for it
and not
he will find
for him
besides
Allah
any protector
and not
any helper.
Not
by your desire
and not
(by) the desire
(of the) People
(of) the Book.
Whoever
does
evil
will be recompensed
for it
and not
he will find
for him
besides
Allah
any protector
and not
any helper.
Not
by your desire
and not
(by) the desire
(of the) People
(of) the Book.
Whoever
does
evil
will be recompensed
for it
and not
he will find
for him
besides
Allah
any protector
and not
any helper.
And whoever
does
[of]
[the] righteous deeds
from
(the) male
or
female,
and he
(is) a believer,
then those
will enter
Paradise
and not
they will be wronged
(even as much as) the speck on a date seed.
Indeed,
those who
believed,
then
disbelieved,
then
(again) believed,
then
disbelieved,
then
increased
(in) disbelief -
not
will
Allah
forgive
[for] them
and not
will guide them
(on) a (right) way.
Indeed,
the hypocrites
(seek to) deceive
Allah
and (it is) He
who deceives them
And when
they stand
for
the prayer,
they stand
lazily,
showing off
(to) the people
and not
they remember
Allah
except
a little.
Wavering
between
that,
not
to
these
and not
to
those.
And whoever
Allah lets go astray -
then never will
you find
for him
a way.
Indeed,
those who
disbelieved
and did wrong,
Allah
[to] forgive
them
and not
He will guide them
(to) a way.
O People
(of) the Book!
(Do) not
commit excess
in
your religion
and not
you say
about
Allah
except
the truth.
Only
the Messiah,
Isa,
son
of Maryam,
(was) a Messenger of Allah
and His word
which He conveyed
to
Maryam
and a spirit
from Him.
So believe
in Allah
and His Messengers.
And (do) not
say,
`Three;`
desist
(it is) better
for you.
Only
Allah
(is) God
One.
Sacrosanct is He
that
He (should) have
for Him
a son.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And Allah (is) sufficient
(as) a Disposer of affairs.
O People
(of) the Book!
(Do) not
commit excess
in
your religion
and not
you say
about
Allah
except
the truth.
Only
the Messiah,
Isa,
son
of Maryam,
(was) a Messenger of Allah
and His word
which He conveyed
to
Maryam
and a spirit
from Him.
So believe
in Allah
and His Messengers.
And (do) not
say,
`Three;`
desist
(it is) better
for you.
Only
Allah
(is) God
One.
Sacrosanct is He
that
He (should) have
for Him
a son.
To Him (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And Allah (is) sufficient
(as) a Disposer of affairs.
Never
will disdain
the Messiah
to
be
a slave
of Allah
and not
the Angels,
the ones who are near (to Allah).
And whoever
disdains
from
His worship
and is arrogant
then He will gather them
towards Him
all together.
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;
Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:
They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.
They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape.
Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.
Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.
The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;
(They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allah leaves straying,- never wilt thou find for him the way.
Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
信道的人们啊！你们不要借诈术而侵蚀别人的财产，惟借双方同意的交易而获得的除外。你们不要自杀，真主确是怜恤你们的。
真主使你们互相超越，你们当安分守己；不要妄冀非分；男人将因他们的行为而受报酬，妇女也将因她们的行为而受报酬；你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。
你们当崇拜真主，不要以任何物配他，当孝敬父母，当优待亲戚，当怜恤孤儿，当救济贫民，当亲爱近邻、远邻和伴侣，当款待旅客，当宽待奴仆。真主的确不喜爱傲慢的、矜夸的人。
他们中有为沽名而施舍财产的，他们不信真主，也不信末日。谁以恶魔为伴侣，谁的伴侣真恶劣！
他们中有为沽名而施舍财产的，他们不信真主，也不信末日。谁以恶魔为伴侣，谁的伴侣真恶劣！
不信道而且违抗使者的人，在那日将希望自己永远埋在地下，他们不能隐瞒真主任何一句话。
信道的人们啊！你们在酒醉的时候不要礼拜，直到你们知道自己所说的是什么话；除了过路的人以外，在不洁的时候不要入礼拜殿，直到你们沐浴。如果你们有病，或旅行，或入厕，或性交，而不能得到水，那末，你们可趋向洁净的地面，而摩你们的脸和手。真主确是至恕的，确是至赦的。
难道你没有看见自称清白的人吗？不然，真主使他所意欲的人清白，他们不受一丝毫的亏枉。
难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”
他们希望你们象他们那样不信道，而你们与他们同为一党。故你们不可以他们为盟友，直到他们为主道而迁移。如果他们违背正道，那末，你们在那里发现他们，就在那里捕杀他们；你们不要以他们为盟友，也不要以他们为援助者，
他们希望你们象他们那样不信道，而你们与他们同为一党。故你们不可以他们为盟友，直到他们为主道而迁移。如果他们违背正道，那末，你们在那里发现他们，就在那里捕杀他们；你们不要以他们为盟友，也不要以他们为援助者，
信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。
惟老弱和妇孺，他们既无力迁移，又不认识道路。
当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。
你们对于追逐敌人。不要懈怠；如果你们感到痛苦，那末，他们确是象你们一样感到痛苦的；你们希望从真主那里获得他们所不能希望的报酬，真主是全知的，是至睿的。
我确已降示你包含真理的经典，以便你据真主所昭示你的（律例），而替众人判决。你不要替奸人做辩护人。
你不要替自欺者辩护。真主的确不喜欢奸诈的犯罪者。
他们躲避世人，而不躲避真主；其实，当他们策划真主所不喜悦的计谋的时候，真主是与他们同在的，真主是周知他们的行为的。
这等人的归宿是火狱，他们无处逃避。
（他的应许）， 不是借你们的妄想可以获得的，也不是借信奉天经者的妄想可以获得的。谁作恶，谁受恶报，除真主外，他不能为自己找到任何保护者，和任何援助者。
（他的应许）， 不是借你们的妄想可以获得的，也不是借信奉天经者的妄想可以获得的。谁作恶，谁受恶报，除真主外，他不能为自己找到任何保护者，和任何援助者。
（他的应许）， 不是借你们的妄想可以获得的，也不是借信奉天经者的妄想可以获得的。谁作恶，谁受恶报，除真主外，他不能为自己找到任何保护者，和任何援助者。
信士和信女，谁行善谁得入乐园，他们不受丝毫的亏枉。
先信道，后叛道，再信道，再叛道，而叛逆日增的人，真主不会赦宥他们，也不会指引他们任何道路。
伪信者，的确想欺骗真主，他将以他们的欺骗回报他们。 当他们站起来去礼拜的时候，他们懒洋洋地站起来，他们沽名钓誉，他们只稍稍记念真主。
他们动摇于信道与不信道之间，既不归这等人，也不归那等人。 真主使谁迷误，你绝不能替谁发现一条归正的道路。
不信正道而且多行不义的人，真主不致于赦宥他们， 也不致于指引他们任何道路；
信奉天经的人啊！你们对于自己的宗教不要过分， 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子，只是真主的使者，只是他授予麦尔彦的一句话，只是从他发出的精神；故你们当确信真主和他的众使者，你们不要说三位。 你们当停止谬说，这对于你们是有益的。真主是独一的主宰，赞颂真主，超绝万物， 他绝无子嗣，天地万物只是他的。真主足为见证。
信奉天经的人啊！你们对于自己的宗教不要过分， 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子，只是真主的使者，只是他授予麦尔彦的一句话，只是从他发出的精神；故你们当确信真主和他的众使者，你们不要说三位。 你们当停止谬说，这对于你们是有益的。真主是独一的主宰，赞颂真主，超绝万物， 他绝无子嗣，天地万物只是他的。真主足为见证。
麦西哈绝不拒绝做真主的奴仆，蒙主眷顾的众天神， 也绝不拒绝做真主的奴仆。凡拒绝崇拜真主，而且妄自尊大的人，他要把他们的全体集合到他那里。