eng: chi:
A C E
word analysis: arabic = الا    transliteral = 'illaa  
root=   ?    *    ** 
     base = 'illaa   analysis = 'illaa+Particle+Condition
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And not
(is) any
animal
the earth
and not
a bird
(that) flies
with its wings -
(are) communities
We have not neglected
the Book
any
thing,
then
their Lord
they will be gathered.
Say,
`Have you seen
comes to you
punishment
(of) Allah
suddenly
openly,
will
(any) be destroyed
except
the people -
the wrongdoers?
And not
We send
the Messengers
except
(as) bearer of glad tidings
and (as) warners.
So whoever
believed
and reformed,
then no
fear
upon them
and not
they
will grieve.
Say,
`I (do) not say
to you
(that) with me
(are the) treasures
(of) Allah
and not
(that) I know
the unseen
and not
to you
that I am
an Angel.
I (do) not follow
except
what
is revealed
to me.`
Say,
`Can
be equal
the blin
and the seeing one?`
Then will not
you give thought?
Say,
`Indeed, I am
clear proof
from
my Lord,
while you deny
[with] it.
Not
I have
what
you seek to hasten
on it.
Not
(is) the decision
except
for Allah.
He relates
the truth,
and He
(is the) best
(of) the Deciders.`
And with Him
(are the) keys
(of) the unseen,
none
knows them
except
Him.
And He knows
what
(is) in
the land
and in the sea.
And not
any leaf
He knows it.
And not
a grain
the darknessess
(of) the earth
and not
moist
and not
(is) in
a Record
Clear.
And with Him
(are the) keys
(of) the unseen,
none
knows them
except
Him.
And He knows
what
(is) in
the land
and in the sea.
And not
any leaf
He knows it.
And not
a grain
the darknessess
(of) the earth
and not
moist
and not
(is) in
a Record
Clear.
And with Him
(are the) keys
(of) the unseen,
none
knows them
except
Him.
And He knows
what
(is) in
the land
and in the sea.
And not
any leaf
He knows it.
And not
a grain
the darknessess
(of) the earth
and not
moist
and not
(is) in
a Record
Clear.
And argued with him
his people.
He said,
`Do you argue with me
concerning
while certainly
He has guided me?
And I do not hear
what
you associate
with Him,
unless
[that]
my Lord wills
anything.
Emcompasses
my Lord
every
thing
(in) knowledge.
Then will not
you remember?
(are) ones whom
Allah has guided,
so of their guidance
you follow.
Say,
`Not
I ask you
for it
any reward.
It (is) not
a reminder
for the worlds.
(is) Allah
your Lord,
(there is) no
except
Him,
(the) Creator
(of) every
thing.
so worship Him.
And He
(is) on
every
thing
a Guardian.
Follow,
what
has been inspired
to you
from
your Lord,
(there is) no
except
Him,
and turn away
from
the polytheists.
And (even) if
[that] We (had)
[We] sent down
to them
and spoken to them
the dead
and We gathered
before them
every
thing
face to face,
not
they were
to believe
unless
[that]
Allah wills
most of them
(are) ignorant.
And if
you obey
(those) in
the earth
they will mislead you
from
(the) way
(of) Allah.
Not
they follow
except
[the] assumption,
and not
they (do)
except
And if
you obey
(those) in
the earth
they will mislead you
from
(the) way
(of) Allah.
Not
they follow
except
[the] assumption,
and not
they (do)
except
And what
for you
that not
of what
(has been) mentioned
Allah's name
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
except
what
you are compelled
to it.
And indeed,
surely lead astray
by their vain desires
without
knowledge.
Indeed,
your Lord,
(is) most knowing
of the transgressors.
And thus
We placed
every
greatest
(of) its criminals,
so that they plot
therein.
And not
they plot
except
against themselves
and not
they perceive.
And (the) Day
He will gather them
(and will say), `O assembly
(of) [the] jinn!
Certainly,
you have (misled) many
thte mankind.`
And will say their friends
among
the men,
`Our Lord
profited
some of us
by others,
and we have reached
our term
You appointed
for us.`
He will say,
`The Fire
(is) your abode,
will abide forever
in it,
except
(for) what
Allah wills
Indeed,
your Lord
(is) All-Wise,
All-Knowing.
And they say,
`These
and crops
(are) forbidden,
none
can eat them
except
whom
we will.`
by their claim.
And cattle,
forbidden
(are) their backs
and cattle
not
they mention
(the) name (of) Allah
(as) an invention
against Him.
He will recompense them
for what
they used (to)
Say,
`I (do) not find
what
has been revealed
to me
(anything) forbidden
an eater
who eats it
except
that
blood
poured forth
(the) flesh
(of) swine -
for indeed, it
(is) filth -
(it be) disobedience,
[is] dedicated
to other than
[on it].
But whoever
(is) compelled
desiring
and not
transgressing,
then indeed,
your Lord
(is) Oft-Forgiving,
Most Merciful.
And to
those who
are Jews
We forbade
every
(animal) with claws,
and of
the cows
and the sheep
We forbade
to them
except
what
carried
their backs
the entrails
what
(is) joined
with the bone.
That
(is) their reccompense
for their rebellion.
And indeed, We
[surely] are truthful.
Will say
those who
associate partners (with Allah),
`If
Allah had willed,
not
we (would) have associated partners (with Allah)
and not
our forefathers
and not
we (would) have forbidden
any
thing.`
Liskwise
denied
those who
(were) before them
until
they tasted
Our wrath.
Say,
`Is
with you
any
knowledge
then produce it
for us?
Not
you follow
except
the assumption,
and not
you (do)
Will say
those who
associate partners (with Allah),
`If
Allah had willed,
not
we (would) have associated partners (with Allah)
and not
our forefathers
and not
we (would) have forbidden
any
thing.`
Liskwise
denied
those who
(were) before them
until
they tasted
Our wrath.
Say,
`Is
with you
any
knowledge
then produce it
for us?
Not
you follow
except
the assumption,
and not
you (do)
Say,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
your children
out of
poverty,
provide for you
and for them.
And (do) not
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
the soul
Allah has forbidden
except
by (legal) right.
(He) has enjoined on you
with it,
so that you may
use reason.`
And (do) not
wealth
(of) the orphans
except
with that which
(is) best
until
he reaches
his maturity.
And give full
[the] measure
and the weight
with justice.
Not
We burden
any soul
except
(to) its capacity.
And when
then be just
even if
he is
a near relative.
And the Covenant
of Allah
fulfil.
(He) has enjoined on you
with it
so that you may
remember.
And (do) not
wealth
(of) the orphans
except
with that which
(is) best
until
he reaches
his maturity.
And give full
[the] measure
and the weight
with justice.
Not
We burden
any soul
except
(to) its capacity.
And when
then be just
even if
he is
a near relative.
And the Covenant
of Allah
fulfil.
(He) has enjoined on you
with it
so that you may
remember.
Are
they waiting
except
that
comes to them
your Lord
some of
(the) Signs
(of) your Lord?
The Day
(when) comes
some (of)
(the) Signs
(of) your Lord,
not
will benefit
a soul
its faith,
(if) it had not
believed
before
earned
through
any good.
Say,
Indeed, we
(are) those who wait.`
Whoever
came
with a good deed,
then for him
(is) ten (times)
the like of it.
And whoever
came
with an evil deed
then not
he will be recompensed
except
the like of it,
and they
will not be wronged.
Say,
`Is (it) other than
I (should) seek
(as) a Lord,
while He
(is) the Lord
(of) every
thing?
And not
every
soul
except
against itself,
and not
bears
any bearer of burden,
burden
(of) another.
Then
your Lord
(is) your return
then He will inform you
about what
you were
concerning it
differing.
Then not
their plea
when
came to them
Our punishment
except
that
they said,
`Indeed, we
were
wrongdoers.`
There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.
Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?
We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
在大地上行走的兽类和用两翼飞翔的鸟类,都跟你们一样,各有种族的--我在天经里没有遗漏任何事物;一切鸟兽,都要被集合在他们的主那里。
你说:“你们告诉我吧,如果真主的刑罚忽然或显然降临你们,那末,除不义的民众外,还有谁会被毁灭呢?”
我只派遣众使者作报喜者和警告者。谁信道而且行善,谁在将来没有恐惧,也不忧愁。
你说:“我不对你们说:我有真主的一切宝藏。我也不对你们说:我能知幽玄。我也不对你们说:我是一个天神。我只是遵从我所受的启示。”你说:“无眼的人与有眼的人是不是相等的?难道你们不该想想吗?”
你说:“我确是依据从我的主降示的明证的,而你们却否认它。我不能主持你们要求早日实现的刑罚。一切判决,只归真主;他依理而判决,他是最公正的判决者。”
真主那里,有幽玄的宝藏,只有他认识那些宝藏。他认识陆上和海中的一切;零落的叶子,没有一片是他不认识的,地面下重重黑暗中的谷粒,地面上一切翠绿的,和枯槁的草木,没有一样不详载在天经中。
真主那里,有幽玄的宝藏,只有他认识那些宝藏。他认识陆上和海中的一切;零落的叶子,没有一片是他不认识的,地面下重重黑暗中的谷粒,地面上一切翠绿的,和枯槁的草木,没有一样不详载在天经中。
真主那里,有幽玄的宝藏,只有他认识那些宝藏。他认识陆上和海中的一切;零落的叶子,没有一片是他不认识的,地面下重重黑暗中的谷粒,地面上一切翠绿的,和枯槁的草木,没有一样不详载在天经中。
他的宗族和他争论,他说:“真主确已引导我,而你们和我争论真主吗?我对于你们用来配主的(偶像),毫无畏惧,除非我的主要我畏惧。我的主的知觉能容万物。难道你们不觉悟吗!
这等人,是真主引导的人,你应当效法他们走正道。你说:“我不为这部经典而向你们索取报酬,这部经典是全世界的教训。”
这是真主,你们的主,除他外,绝无应受崇拜的。他是万物的创造者,故你们当拜他。他是万物的监护者。
你当遵守你的主所启示你的经典;除他外,绝无应受崇拜的;你当避开以物配主的人。
即使我命众天神降临他们,即使死人能对他们说话,即使我把万物集合在他们的面前,除非真主意欲,否则,他们不会信道;但他们大半是无知的。
如果你顺从大地上的大多数人,那末,他们会使你叛离主道。他们只凭猜测,他们尽说谎话。
如果你顺从大地上的大多数人,那末,他们会使你叛离主道。他们只凭猜测,他们尽说谎话。
除为势所迫外,你们所当戒除的,真主已为你们阐明了,你们怎么不吃那诵真主之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。
我这样使-个城市都有一些罪魁,以便他们在那里用计谋;其实,他们的计谋,只害自己,但他们不自觉。
我把他们完全集合之日,(或者将说):”精灵的群众啊!你们确已诱惑许多人了。”这些人中的党羽将说:“我们的主啊!我们已互相利用,而达到你所为我们预定的期限了!”他说:“火狱是你们的归宿,你们将永居其中,除非真主意欲的时候。”你的主确是至睿的,确是全知的。
他们妄言:”这些是禁牲和禁谷,只有我们所意欲的人才可以吃;这些牲畜,是不准人骑的;这些牲畜,是不诵真主之名而宰的。”他们假借真主的名义而造谣,他要为他们造谣而报酬他们。
你说:“在我所受的启示里,我不能发现任何人所不得吃的食物;除非是自死物,或流出的血液,或猪肉--因为它们确是不洁的--或是诵非真主之名而宰的犯罪物。”凡为势所迫,非出自愿,且不过分的人,(虽吃禁物,毫无罪过),因为你的主确是至赦的,确是至慈的。
我只禁戒犹太教徒吃-切有爪的禽兽,又禁戒他们吃牛羊的脂油,惟牛羊脊上或肠上或骨间的脂油除外。这是我因为他们的不义而加于他们的惩罚,我确是诚实的。
以物配主的人将说:“假若真主意欲,那末,我们和我们的祖先,都不以物配主,我们也不以任何物为禁物。”他们之前的人,曾这样否认(他们族中的使者),直到他们尝试了我的刑罚。你说:“你们有真知灼见,可以拿出来给我们看看吗?你们只凭猜测,尽说谎话。”
以物配主的人将说:“假若真主意欲,那末,我们和我们的祖先,都不以物配主,我们也不以任何物为禁物。”他们之前的人,曾这样否认(他们族中的使者),直到他们尝试了我的刑罚。你说:“你们有真知灼见,可以拿出来给我们看看吗?你们只凭猜测,尽说谎话。”
你说:“你们来吧,来听我宣读你们的主所禁戒你们的事项:你们不要以物配主,你们应当孝敬父母;你们不要因为贫穷而杀害自己的儿女,我供给你们和他们;你们不要临近明显的和隐微的丑事;你们不要违背真主的禁令而杀人,除非因为正义。他将这些事嘱咐你们,以便你们了解。
你们不要临近孤儿的财产,除非依照最优良的方式,直到他成年;你们当用充足的斗和公平的秤,我只依各人的能力而加以责成。当你们说话的时候,你们应当公平,即使你们所代证的是你们的亲戚;你们当履行真主的盟约。他将这些事嘱咐你们,以便你们觉悟。”
你们不要临近孤儿的财产,除非依照最优良的方式,直到他成年;你们当用充足的斗和公平的秤,我只依各人的能力而加以责成。当你们说话的时候,你们应当公平,即使你们所代证的是你们的亲戚;你们当履行真主的盟约。他将这些事嘱咐你们,以便你们觉悟。”
他们只有等待众天神的降临,只有等待你的主(的刑罚)来临,或你的主的一部分迹象的降临。你的主的一部分迹象降临之日,凡以前未曾信道,或虽信道而未行善的人,在那日,即使信道,也无益了。你说:“你们等待吧!我们确是等待的。”
行一件善事的人,将得十倍的报酬;作一件恶事的人,只受同样的惩罚;他们都不受亏枉。
你说:“真主是万物的主,我能舍他而另求一个主吗?”各人犯罪,自己负责。一个负罪的人,不负别人的罪。然后,你们将来要归于你们的主,而他将把你们所争论的是非告诉你们。
当我的刑罚降临他们的时候,他们唯一的辩诉是说:“我们原来确是不义的。”