Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.

Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.

It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.

What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.

What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.

(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-

But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."

Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.

They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom.

Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-

Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect.

There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.

And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.

O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.

And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"

O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?-

He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement.

O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.

It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-

Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"

O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!

And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.

and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".

难道你不知道真主是全知天地万物的？凡有三个人密谈，他就是第四个参与者；凡有五个人密谈，他就是第六个参与者；凡有比那更少或更多的人密谈，无论他们在那里，他总是与他们同在的；然后在复活日，他要把他们的行为告诉他们。真主确是全知万物的。

你不会发现确信真主和末日的民众，会与违抗真主和使者的人相亲相爱，即使那等人是他们的父亲，或儿子，或兄弟，或亲戚。这等人，真主曾将正信铭刻在他们的心上，并且以从他降下的精神援助他们。他将使他们入下临诸河的乐园，而永居其中。真主喜悦他们，他们也喜悦他。这等人是真主的党羽，真的，真主的党羽确是成功的。

在初次放逐的时候，他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境。你们没有猜想到他们会退出去，他们猜想自己的堡垒能防御真主；但真主的刑罚，竟从他们料不到的地方降临他们。他将恐怖投在他们的心中，他们用自己的手和信士们的手拆毁自己的房屋。有眼光的人们啊！你们警惕吧！

在初次放逐的时候，他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境。你们没有猜想到他们会退出去，他们猜想自己的堡垒能防御真主；但真主的刑罚，竟从他们料不到的地方降临他们。他将恐怖投在他们的心中，他们用自己的手和信士们的手拆毁自己的房屋。有眼光的人们啊！你们警惕吧！

在初次放逐的时候，他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境。你们没有猜想到他们会退出去，他们猜想自己的堡垒能防御真主；但真主的刑罚，竟从他们料不到的地方降临他们。他将恐怖投在他们的心中，他们用自己的手和信士们的手拆毁自己的房屋。有眼光的人们啊！你们警惕吧！

无论你们砍伐海枣树，或任其依然存在，都是真主所允许的，他准许伐树，原为凌辱放荡者。

凡真主收归使者的逆产，你们都没有汗马之劳；但真主使众使者，制服他所意欲者；真主对于万事，是全能的。

城市的居民的逆产，凡真主收归使者的，都归真主、使者、至亲、孤儿、贫民和旅客，以免那些逆产，成为在你们中富豪之间周转的东西。凡使者给你们的，你们都应当接受；凡使者禁止你们的，你们都应当戒除。你们应当敬畏真主，真主确是刑罚严厉的。

那些逆产一部分归迁士中的贫民，他们曾被驱逐出境，以致丧失自己的房屋和财产。他们寻求从真主发出的恩典和喜悦，他们协助真主和使者；这等人，确是说实话的。

在他们之前，安居故乡而且确信正道的人们，他们喜爱迁居来的教胞们，他们对于那些教胞所获的赏赐，不怀怨恨，他们虽有急需，也愿把自己所有的让给那些教胞。能戒除自身的贪吝者，才是成功的。

在他们之后到来的人们说：“我们的主啊！求你赦宥我们，并赦宥在我们之前已经信道的教胞们，求你不要让我们怨恨在我们之前已经信道的人们，我们的主啊！你确是仁爱的，确是至慈的。”

难道你没有看见那些伪信者吗？他们对自己的朋友--信奉《圣经》而不信《古兰经》的人们说：“如果你们被放逐，我们必定与你们一同出境，我们永不服从任何人的命令而放弃你们；如果你们被攻击，我们必援助你们。”真主作证，他们确是说谎的。

他们只在巩固的城市中或在壁垒后共同作战。他们的内争是严重的，你以为他们是团结的，其实，他们的心是涣散的。那是因为他们是不明理的民众。

他们象在他们之前刚逝去的人们一样，他们已尝试他们行为的恶果，他们将受痛苦的刑罚。

假若我把这部《古兰经》降示一座山，你必定看见那座山因畏惧真主而成为柔和的，崩溃的。这些譬喻，是我为众人而设的，以便他们省悟。

易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。

易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。

未曾为你们的宗教而对你们作战，也未曾把你们从故乡驱逐出境者，真主并不禁止你们怜悯他们，公平待遇他们。真主确是喜爱公平者的。

他只禁止你们结交曾为你们的宗教而对你们作战，曾把你们从故乡驱逐出境，曾协助别人驱逐你们的人。谁与他们结交，谁是不义者。

如果你们的妻子，有脱离你们而归不信道者的，那末，当你们轮到交聘的时候，你们应当把妻子脱离者所纳的聘礼交付他们。你们当敬畏你们所信仰的真主。

信道的人们啊！你们不要结交真主所谴怒的民众，他们对後世确已绝望，犹如不信道的人对坟里的人绝望一样。

当时，麦尔彦之子尔撒曾说：“以色列的後裔啊！我确是真主派来教化你们的使者，他派我来证实在我之前的《讨拉特》，并且以在我之後诞生的使者，名叫艾哈默德的，向你们报喜。”当他已昭示他们许多明证的时候，他们说：“这是明显的魔术。”

信道的人们啊！我将指示你们一种生意，它能拯救你们脱离痛苦的刑罚，好吗？

他将赦宥你们的罪过，并且使你们入下临诸河的乐园和常住的乐园中的许多优美的住宅，那确是伟大的成功。

信道的人们啊！你们应当做协助真主的人，犹如麦尔彦之子尔撒对他的门徒所说的：”谁是与我共同协助真主的？”那些门徒说：“我们是协助真主的。”以色列的後裔中，有一派人已经信道，有一派人并不信道。我扶助信道的人们对抗他们的敌人，故他们变成优胜的。

他在文盲中派遣一个同族的使者，去对他们宣读他的迹象，并培养他们，教授他们天经和智慧，尽管以前他们确是在明显的迷误中；

你说：“信奉犹太教的人们啊！如果你们自称是真主的选民，而排斥众人，那你们就希望早死吧，如果你们是诚实者。”

信道的人们啊！当聚礼日召人礼拜的时候，你们应当赶快去记念真主，放下买卖，那对於你们是更好的，如果你们知道。

当礼拜完毕的时候，你们当散布在地方上，寻求真主的恩惠，你们应当多多地记念真主，以便你们成功。

在死亡降临之前，你们当分舍我赐予你们的，否则，将来人人说：“我的主啊！你为何不让我延迟到一个临近的定期，以便我有所施舍，而成为善人呢？”