eng: chi:
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word analysis: arabic = الله    transliteral = llaah-i  
root=   ?    *    ** 
     base = llaah   analysis = Def+llaah+ProperName+Gen
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Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
So they defeate them
by the permission
of Allah,
and killed
Dawood
Jalut,
and Allah gave him
the kingdom
and the wisdom
and taught him
that which
He willed.
And if not
(for) Allah's repelling
[the] people -
some of them
with others,
certainly the earth (would have been) corrupted,
[and] but
Allah
(is) Possessor of bounty
to
the worlds.
So they defeate them
by the permission
of Allah,
and killed
Dawood
Jalut,
and Allah gave him
the kingdom
and the wisdom
and taught him
that which
He willed.
And if not
(for) Allah's repelling
[the] people -
some of them
with others,
certainly the earth (would have been) corrupted,
[and] but
Allah
(is) Possessor of bounty
to
the worlds.
These
(are) the Verses
of Allah,
We recite them
to you
in [the] truth.
And indeed, you
(are) surely of
the Messengers.
Example
(of) those who
spend
their wealth
in
the way
(of) Allah,
(is) like
a grain
(which) grows
seven
ears,
in
each
ear
hundred
grain(s).
And Allah
gives manifold
to whom
He wills.
And Allah
(is) All-Encompassing,
All-Knowing.
Those who
spend
their wealth
in
(the) way
(of) Allah
then
not
they follow
what
they spend
(with) reminder of generosity
and not
hurt -
for them
their reward
(is) with
their Lord,
and (there will be) no
fear
on them
and not
they
will grieve.
And the example
of those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
Those who
consume
[the] usury
not
they can stand
except
like
stands
the one who,
confounds him
the Shaitaan
with
his touch.
That
(is) becaues they
say,
'Only
the trade
(is) like
[the] usury.'
While Allah has permitted
[the] trade
but (has) forbidden
[the] usury.
Then whoever -
comes to him
(the) admonition
from
His Lord
and he refrained,
then for him
what
(has) passed,
[and] his case
(is) with
Allah,
and whoever
repeated
then those
(are) the companions
(of) the Fire,
they
in it
will abide forever.
And if
not
you do,
then be informed
of a war
from
Allah
and His Messenger.
And if
you repent
then for you
(are) you capital -
(do) not
wrong
and not
you will be wronged.
And fear
a Day
you will be brought back
[in it]
to
Allah.
Then
(will be) repaid in full
every
soul
what
it earned
and they
will not be wronged.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
Before (this),
(as) guidance
for the mankind
And (He) revealed
the Criterion.
Verily,
those who
disbelieve[d]
in the Verses of Allah,
for them
(is) a punishment
severe.
And Allah
(is) All-Mighty,
All-Able of retribution.
Indeed,
those who
disbelieve[d]
never
will avail
[for] them
their wealth
and not
their children
against
Allah
anything,
and those -
they (are)
the fuel
(for) the Fire
Surely
(it) was
for you
a sign
in
(the) two hosts
which met -
one group
fighting
in
(the) way
(of) Allah
and another
disbelievers.
They were seeing them
twice of them
with their eyes.
And Allah
supports
with His help
whom
He wills,
Indeed,
in
that
(is) surely a lesson
for the owners
of [the] vision.
Say,
`Shall I inform you
of better
than
that.
For those who
fear[ed],
with
their Lord,
(are) Gardens
flows
from
underneath them
[the] rivers -
abiding forever
in it,
and spouses
pure
and approval
from
Allah.
And Allah
(is) All-Seer
of (His) slaves.
Indeed,
the religion
near
Allah
is [the] Islam.
And not
(did) differ
those who
were given
the Book
except
after
what
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in the Verses
of Allah,
then indeed,
Allah
(is) swift
(in taking) account
Indeed,
the religion
near
Allah
is [the] Islam.
And not
(did) differ
those who
were given
the Book
except
after
what
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in the Verses
of Allah,
then indeed,
Allah
(is) swift
(in taking) account
Indeed,
those who
disbelieve
in the Signs of
Allah
and they kill
the Prophets
without
right
and they kill
those who
order,
[with] justice
among
the people,
then give them tidings
of a punishment
painful.
Have you not seen
[to]
those who
were given
a portion
of
the Scripture?
They are invited
to
the Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
(Let) not
take
the believers,
the disbelievers
(as) allies
instead of
the believers.
And whoever
does
that,
then he is not
from
Allah
in
anything
except
that
you fear
from them
(as) a precaution.
And Allah warns you
(of) Himself,
and to
Allah
(is) the destination.
(Let) not
take
the believers,
the disbelievers
(as) allies
instead of
the believers.
And whoever
does
that,
then he is not
from
Allah
in
anything
except
that
you fear
from them
(as) a precaution.
And Allah warns you
(of) Himself,
and to
Allah
(is) the destination.
So accepted her,
her Lord
with acceptance
good,
and reared her -
a rearing
good,
and put her in the care
(of) Zakariya.
Whenever
entered
Zakariya in her
[the] prayer chamber
he found
with her
provision.
He said,
`O Maryam!
From where
for you
(is) this?`
She said,
`This
(is) from
Allah.
Indeed,
Allah
gives provision
(to) whom
He wills
without
measure.`
Then called him
the Angels
when he
(was) standing -
praying
in
the prayer chamber.
`Indeed,
Allah
gives you glad tidings
of Yahya,
confirming.
of a Word
from
Allah
and a noble
and chaste
and a Prophet
among
the righteous.
And (make him) a Messenger
to
(the) Children
(of) Israel,
`Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] day
like the form
of the bird,
then I will breath
into it
and it would become
a bird
by (the) pemission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah
And I inform you
of what
you eat
and what
you store
in
your houses.
Indeed
in
that
(is) surely a sign
for you,
if
you are
believers.
And (make him) a Messenger
to
(the) Children
(of) Israel,
`Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] day
like the form
of the bird,
then I will breath
into it
and it would become
a bird
by (the) pemission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah
And I inform you
of what
you eat
and what
you store
in
your houses.
Indeed
in
that
(is) surely a sign
for you,
if
you are
believers.
Then when
perceived
Isa
from them
[the] disbelief
he said,
`Who
(will be) my helpers
to
Allah.`
Said
the disciples
`We
(will be the) helpers
(of) Allah,
we believe[d]
in Allah
and bear witness
that we
(are) Muslims.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.
The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
他们借真主的佑助而打败敌人。达五德杀死查鲁特，真主把国权和智慧赏赐他，并把自己所意欲的（知识）教授他。要不是真主以世人互相抵抗，那末，大地的秩序必定紊乱了。但真主对於全世界是有恩惠的。
他们借真主的佑助而打败敌人。达五德杀死查鲁特，真主把国权和智慧赏赐他，并把自己所意欲的（知识）教授他。要不是真主以世人互相抵抗，那末，大地的秩序必定紊乱了。但真主对於全世界是有恩惠的。
这些是真主的迹象，我本真理而对你宣读它。你确是众使者之一。
为主道而施舍财产的人，譬如（一个农夫，播下）一粒谷种，发出七穗，每穗结一百颗谷粒。真主加倍地报酬他所意欲的人，真主是宽大的，是全知的。
为主道而施舍财产，施後不责备受施的人，也不损害他，这等人，在他们的主那里，要享受他们的报酬，他们将来没有恐惧，也不忧愁。
施舍财产，以求真主的喜悦并确定自身信仰的人，譬如高原上的园圃，它得大雨，便加倍结实。如果不得大雨，小雨也足以滋润。真主是明察你们的行为的。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。
如果你们不遵从，那末，你们当知道真主和使者将对你们宣战。如果你们悔罪，那末，你们得收回你们的资本，你们不致亏枉别人，你们也不致受亏枉。
你们当防备将来有一日，你们要被召归於主，然後人人都得享受自己行为的完全的报酬而不受亏枉。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
于此经之前，以作世人的向导；又降示证据。不信真主的迹象的人，必定要受严厉的刑罚。真主是万的，是惩恶的。
不信道者所有的财产和子嗣，对真主的刑罚，不能裨益他们一丝毫。这等人是火狱的燃料。
你们确已得到一种迹象，在交战的两军之中；一军是为主道而战的，一军是不信道的，眼见这一军有自己的两倍。真主以他自己的佑助扶助他所意欲的人。对于有眼光的人，此中确有一种鉴戒。
你说：“我告诉你们比这更佳美的，好吗？敬畏者得在他们的主那里，享受下临诸河的乐园，他们得永居其中，并获得纯洁的配偶，和真主的喜悦。”真主是明察众仆的。
真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。
真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。
对于不信真主的迹象，而且枉杀众先知，枉杀以正义命人者的人，你应当以痛苦的刑罚向他们报喜。
难道你没有看见曾受一部分天经的人吗？别人召他们去依据真主的经典而判决争执时，他们中有一部分人不愿接受他的判决，他们是常常反对真理的。
信道的人，不可舍同教而以外教为盟友；谁犯此禁令，谁不得真主的保佑，除非你们对他们有所畏惧（而假意应酬）。真主使你们防备他自己，真主是最后的归宿。
信道的人，不可舍同教而以外教为盟友；谁犯此禁令，谁不得真主的保佑，除非你们对他们有所畏惧（而假意应酬）。真主使你们防备他自己，真主是最后的归宿。
她的主接受了她，并使她健全的成长，且使宰凯里雅抚育她。宰凯里雅每次进内殿去看她，都发现她面前有给养，他说：“麦尔彦啊！你怎么会有这个呢？她说：“这是从我的主那里降下的。”真主必定无量地供给他的意欲的人。
正当宰凯里雅站在内殿祈祷的时候，天神喊叫他说：“真主以叶哈雅向你报喜，他要证实从真主发出的一句话，要长成尊贵的、克己的人，要变成一个善良的先知。”
他要使他去教化以色列的后裔。（尔撒说）：我确已把你们的主所降示一种迹象，带来给你们了。我必定为你们用泥做一个象鸟样的东西，我吹口气在里面，它就奉真主的命令而飞动。我奉真主的命令，能医治天然盲、大麻疯，又能使死者复活，又能把你们所吃的和你们储藏在家里的食物告诉你们。对于你们，此中确有一种迹象，如果你们是信道的人。
他要使他去教化以色列的后裔。（尔撒说）：我确已把你们的主所降示一种迹象，带来给你们了。我必定为你们用泥做一个象鸟样的东西，我吹口气在里面，它就奉真主的命令而飞动。我奉真主的命令，能医治天然盲、大麻疯，又能使死者复活，又能把你们所吃的和你们储藏在家里的食物告诉你们。对于你们，此中确有一种迹象，如果你们是信道的人。
当尔撒确知众人不信道的时候，他说：“谁为真主而协助我?”众门徒说：“我们为真主而协助你，我们已确信真主，求你作证我们是归顺者。