eng: chi:
A C E
word analysis: arabic = الذين    transliteral = lla(dh)iina  
root=   ?    *    ** 
     base = lla(dh)iina   analysis = lla(dh)iina+Pron+Relative+Pl+Masc
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O you
who
believe[d]!
Spend
of what
We (have) provided you,
before
[that]
comes
a Day
no
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
Allah
(is) the Protecting Guardian
of those who
believe[d].
He brings them out
from
[the] darkness
towards
[the] light.
And those who
disbelieve[d]
their guardians
(are) the evil ones,
they bring them out
from
the light
towards
[the] darkness.
Those
(are) the companions
(of) the Fire,
they
in it
will abide forever.
Example
(of) those who
spend
their wealth
in
the way
(of) Allah,
(is) like
a grain
(which) grows
seven
ears,
in
each
ear
hundred
grain(s).
And Allah
gives manifold
to whom
He wills.
And Allah
(is) All-Encompassing,
All-Knowing.
Those who
spend
their wealth
in
(the) way
(of) Allah
then
not
they follow
what
they spend
(with) reminder of generosity
and not
hurt -
for them
their reward
(is) with
their Lord,
and (there will be) no
fear
on them
and not
they
will grieve.
O you
who
believe[d]!
(Do) not
render in vain
your charities
with reminders (of it)
or [the] hurt,
like the one who
spends
his wealth
to be seen
(of) the people,
and (does) not
believe
in Allah
and the Day
[the] Last.
Then his example
(is) like that
(of) the smooth rock
upon it
(is) dust,
then fell on it
heavy rain,
then left it
bare.
Not
they have control
on
anything
of what
they (have) earned.
And Allah
(does) not
guide
the people
[the] disbelieving.
And the example
of those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
Those who
spend
their wealth
by night
and day
secretly
and opendly,
then for them
(is) their reward
with
their Lord,
and no
fear
on them
and not
they
will grieve.
Those who
consume
[the] usury
not
they can stand
except
like
stands
the one who,
confounds him
the Shaitaan
with
his touch.
That
(is) becaues they
say,
'Only
the trade
(is) like
[the] usury.'
While Allah has permitted
[the] trade
but (has) forbidden
[the] usury.
Then whoever -
comes to him
(the) admonition
from
His Lord
and he refrained,
then for him
what
(has) passed,
[and] his case
(is) with
Allah,
and whoever
repeated
then those
(are) the companions
(of) the Fire,
they
in it
will abide forever.
Indeed,
those who
believe[d]
and did
good deeds
and established
the prayer
and give
the Zakah
for them -
their reward
(is) with
their Lord,
and no
fear
on them
and not
they
will grieve.
O you
who
believe[d]!
Fear
Allah
and give up
what
remained
of
[the] usury,
if
you are
believers.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
(Does) not
burden Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
'Our Lord!
(Do) not
take us to task
if
we forget
or
we err.
Our Lord!
And (do) not
lay
upon us
a burden
like that
(which) You laid [it]
on
those who
(were) before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You are
our Protector,
so help us
against
the people -
[the] disbelievers.
Before (this),
(as) guidance
for the mankind
And (He) revealed
the Criterion.
Verily,
those who
disbelieve[d]
in the Verses of Allah,
for them
(is) a punishment
severe.
And Allah
(is) All-Mighty,
All-Able of retribution.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
Indeed,
those who
disbelieve[d]
never
will avail
[for] them
their wealth
and not
their children
against
Allah
anything,
and those -
they (are)
the fuel
(for) the Fire
Those who
say,
`Our Lord!
Indeed, we
(have) believed,
so forgive
for us
our sins
and save us
(from) punishment
(of) the Fire.`
Indeed,
the religion
near
Allah
is [the] Islam.
And not
(did) differ
those who
were given
the Book
except
after
what
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in the Verses
of Allah,
then indeed,
Allah
(is) swift
(in taking) account
Indeed,
those who
disbelieve
in the Signs of
Allah
and they kill
the Prophets
without
right
and they kill
those who
order,
[with] justice
among
the people,
then give them tidings
of a punishment
painful.
Indeed,
those who
disbelieve
in the Signs of
Allah
and they kill
the Prophets
without
right
and they kill
those who
order,
[with] justice
among
the people,
then give them tidings
of a punishment
painful.
Those (are)
(are) the ones who -
became worthless
their deeds
in
the world
and (in) the Hereafter.
And not
(will be) for them
any
helpers.
Have you not seen
[to]
those who
were given
a portion
of
the Scripture?
They are invited
to
the Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
When
Allah said
`O Isa!
Indeed, I
(will) take you
and raise you
to Myself
and purify you
form
those who
disbelieve[d],
and I will make
those who
follow[ed] you
superior
(to) those who
disbelieve[d]
till
(the) Day
(of) [the] Resurrection.
Then
to Me
(is) your return
and I will judge
between you
and what
you were
[in it]
differing.
When
Allah said
`O Isa!
Indeed, I
(will) take you
and raise you
to Myself
and purify you
form
those who
disbelieve[d],
and I will make
those who
follow[ed] you
superior
(to) those who
disbelieve[d]
till
(the) Day
(of) [the] Resurrection.
Then
to Me
(is) your return
and I will judge
between you
and what
you were
[in it]
differing.
When
Allah said
`O Isa!
Indeed, I
(will) take you
and raise you
to Myself
and purify you
form
those who
disbelieve[d],
and I will make
those who
follow[ed] you
superior
(to) those who
disbelieve[d]
till
(the) Day
(of) [the] Resurrection.
Then
to Me
(is) your return
and I will judge
between you
and what
you were
[in it]
differing.
Then as for
those who
disbelieve[d],
then I will punish them
(with) a punishment
severe
in
the world
and (in) the Hereafter.
And not
for them
[of]
(any) helpers.
And as for
those who
believe[d]
and did
[the] righteous-deeds
then He will grant them in full
their reward.
And Allah
(does) not
love
the wrongdoers.
And said
a group
of
the People
(of) the Book,
`Believe
in what
was revealed
on
those who
believe[d]
at (the) beginning
(of) the day,
and reject
at its end,
perhaps they
(may) return.
Indeed,
those who
exchange
(the) Covenant
(of) Allah
and their oaths
(for) a price
little,
those -
no
share
for them
in
the Hereafter
and not
will Allah speak to them,
and not
look
at them
on the Day
of the Resurrection
and not
purify them,
and for them
(is) a punishment
painful.
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
"As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
"As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。
真主是信道的人的保佑者，使他们从重重黑暗走入光明；不信道的人的保佑者是恶魔，使他们从光明走入重重黑暗。这等人，是火狱的居民，他们将永居其中。
为主道而施舍财产的人，譬如（一个农夫，播下）一粒谷种，发出七穗，每穗结一百颗谷粒。真主加倍地报酬他所意欲的人，真主是宽大的，是全知的。
为主道而施舍财产，施後不责备受施的人，也不损害他，这等人，在他们的主那里，要享受他们的报酬，他们将来没有恐惧，也不忧愁。
信道的人们啊！你们不要责备受施的人和损害他，而使你们的施舍变为无效，犹如为沽名而施舍财产，并不信真主和後世的人一样。他譬如一个光滑的石头，上面铺著一层浮土，一阵大雨过後，使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。
施舍财产，以求真主的喜悦并确定自身信仰的人，譬如高原上的园圃，它得大雨，便加倍结实。如果不得大雨，小雨也足以滋润。真主是明察你们的行为的。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
不分昼夜，不拘隐显地施舍财物的人们，将在他们的主那里享受报酬，他们将来没有恐惧，也不忧愁。
吃利息的人，要象中了魔的人一样，疯疯癫癫地站起来。这是因为他们说：“买卖恰象利息。”真主准许买卖，而禁止利息。奉到主的教训後，就遵守禁令的，得已往不咎，他的事归真主判决。再犯的人，是火狱的居民，他们将永居其中。
信道而且行善，并谨守拜功，完纳天课的人，将在他们的主那里享受报酬，他们将来没有恐惧，也不会忧愁。
信道的人们啊！如果你们真是信士，那末，你们当敬畏真主，当放弃余欠的利息。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
真主只依各人的能力而加以责成。各人要享受自己所行善功的奖赏，要遭遇自己所作罪恶的惩罚。”我们的主啊！求你不要惩罚我们，如果我们遗忘或错误。求你不要使我们荷负重担，犹如你使古人荷负它一样。我们的主啊！求你不要使我们担负我们所不能胜任的。求你恕饶我们，求你赦宥我们，求你怜悯我们。你是我们的保佑者，求你援助我们，以对抗不信道的民众。”
于此经之前，以作世人的向导；又降示证据。不信真主的迹象的人，必定要受严厉的刑罚。真主是万的，是惩恶的。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
不信道者所有的财产和子嗣，对真主的刑罚，不能裨益他们一丝毫。这等人是火狱的燃料。
他们说：“我们的主啊！我们确已信道了，求你赦宥我们的罪过，求你使我们得免于火狱的刑罚。”
真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。
对于不信真主的迹象，而且枉杀众先知，枉杀以正义命人者的人，你应当以痛苦的刑罚向他们报喜。
对于不信真主的迹象，而且枉杀众先知，枉杀以正义命人者的人，你应当以痛苦的刑罚向他们报喜。
这等人的善功,在今世和后世,完全无效,他们绝没有援助者。
难道你没有看见曾受一部分天经的人吗？别人召他们去依据真主的经典而判决争执时，他们中有一部分人不愿接受他的判决，他们是常常反对真理的。
当时，真主对尔撒说：“我必定要使你寿终，要把你擢升到我那里，要为你涤清不信道者的诬蔑，要使信仰你的人，在不信仰你的人之上，直到复活日。然后你们只归于我，我要为你们判决你们所争论的是非。
当时，真主对尔撒说：“我必定要使你寿终，要把你擢升到我那里，要为你涤清不信道者的诬蔑，要使信仰你的人，在不信仰你的人之上，直到复活日。然后你们只归于我，我要为你们判决你们所争论的是非。
当时，真主对尔撒说：“我必定要使你寿终，要把你擢升到我那里，要为你涤清不信道者的诬蔑，要使信仰你的人，在不信仰你的人之上，直到复活日。然后你们只归于我，我要为你们判决你们所争论的是非。
至于不信道的人，我要在今世和后世，严厉地惩罚他们，他们绝没有任何援助者。
至于信道而且行善的人，真主要使他们享受完全的报酬。真主不喜爱不义的人。
信奉天经的人中有一部分人说：“你们可以在早晨表示确信信士们所受的启示，而在晚夕表示不信，（你们这样做），他们或许叛教。
以真主的盟约和自已的盟誓换取些微代价的人，在后世不获恩典，复活日，真主不和他们说话，不睬他们，不涤清他们的罪恶，他们将受痛苦的刑罚。