(as) a Disposer of affairs.
And the ones who establish
(was) a Messenger of Allah
And Allah (is) sufficient
(as) a Disposer of affairs.
(was) a Messenger of Allah
And Allah (is) sufficient
(as) a Disposer of affairs.
(are) defiantly disobedient.
they (would have) taken them
(are) defiantly disobedient.
(at the) time (of making)
against whose right (had deposed)
testimony of the other two
you associate (with Allah)
they would surely believe
He gives it as inheritance
(is) for the God-fearing ones.`
the unlettered [the] Prophet
the unlettered [the] Prophet
you obtain (as) spoils of war
and for the near relatives,
Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.
They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right).
Yea, unto Allah belong all things in the heavens and on earth, and enough is Allah to carry through all affairs.
O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.
Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.
And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
"What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?"
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"
But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"
"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
凡你所享的福利,都是真主降赐的;凡你所遭的祸患,都是你自讨的。我派遣你以使者的资格去教化众人,真主足为见证。
他们说:“遵命。”当他们从你面前出去的时候, 他们中一部分人就阴谋变更他们所说的话,真主是要记录他们的阴谋的。故你当宽恕他们,当信托真主。真主足为受托者。
真主必不赦宥以物配主的罪恶, 他为自己所意欲的人赦宥比这差一等的罪过,谁以物配主,谁已深陷迷误了。
天地万物,只是真主的。真主足为监护者。
信道的人们啊!你们当确信真主和使者,以及他所降示给使者的经典,和他以前所降示的经典。谁不信真主、天神、经典、使者、末日,谁确已深入迷误了。
信道的人们啊!你们当确信真主和使者,以及他所降示给使者的经典,和他以前所降示的经典。谁不信真主、天神、经典、使者、末日,谁确已深入迷误了。
惟悔罪自新,信托真主,且为真主而虔诚奉教的人, 是与信士们同等的;真主将以重大的报酬赏赐信士们。
有些人不信真主和众使者,有些人欲分离真主和众使者, 有些人说:“我们确信一部分使者,而不信另一部分。”他们欲在信否之间采取一条道路。
确信真主和众使者,而不歧视任何使者的人, 他将以他们(应得)的报酬赏赐他们。真主是至赦的,是至慈的。
但他们中学问渊博的,确信正道的----确信降示你的经典,和在你之前所降示的经典----和谨守拜功的,完纳天课的,和确信真主与末日的人,这等人, 我将赏赐他们重大的报酬。
但真主作证他所降示你的经典是真实的----他降示此经时,自知其内容--众天神也同样作证。真主足为见证。
信奉天经的人啊!你们对于自己的宗教不要过分, 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子,只是真主的使者,只是他授予麦尔彦的一句话,只是从他发出的精神;故你们当确信真主和他的众使者,你们不要说三位。 你们当停止谬说,这对于你们是有益的。真主是独一的主宰,赞颂真主,超绝万物, 他绝无子嗣,天地万物只是他的。真主足为见证。
信奉天经的人啊!你们对于自己的宗教不要过分, 对于真主不要说无理的话。麦西哈.尔撒----麦尔彦之子,只是真主的使者,只是他授予麦尔彦的一句话,只是从他发出的精神;故你们当确信真主和他的众使者,你们不要说三位。 你们当停止谬说,这对于你们是有益的。真主是独一的主宰,赞颂真主,超绝万物, 他绝无子嗣,天地万物只是他的。真主足为见证。
至于确信真主,而且坚持其天经的人, 他将使他们入在从他发出的慈恩和恩惠中,并指示他们向主的正路。
信道的人说:“这等人,就是指真主而发出最严重的盟誓,自称与你们同教的人吗﹖”他们的善功,已完全无效,故他们已变成亏折的人。
你说:“信奉天经的人啊!你们责备我们,只为我们确信真主,确信他降示我们的经典,和他以前降示的经典;只为你们大半是犯罪的人。”
信道的人、犹太教徒、拜星教徒、基督教徒,凡确信真主和末日,并且行善的人,将来必定没有恐惧,也不忧愁。
妄言真主就是麦尔彦之子麦西哈的人,确已不信道了。麦西哈曾说:“以色列的后裔啊!你们当崇拜真主--我的主,和你们的主。谁以物配主,真主必禁止谁入乐园,他的归宿是火狱。不义的人,绝没有任何援助者。”
假若他们确信真主和先知,以及降示他的经典,他们必定不以不信道的人为盟友,但他们多数是犯罪的。
我们是切望我们的主使我们与善良的民众同进乐园的,我们怎能不信真主和降临我们的真理呢!”
信道的人们啊!当你们中有人临终作遗嘱的时候,你们之间的作证,是你们(教胞)中两个公正人的作证,或别的两个外(教)人的作证,倘若你们旅行异乡,而病势垂危。礼拜之后,你们留著这两个证人,如果你们怀疑他们俩的忠实,他们俩就奉真主之名而发誓,说:“我们俩不以这个盟誓换取任何代价,即使我们俩所代证的,是我们俩的亲戚,我们俩也不隐讳真主所重视的证据;否则,我们俩必是犯罪的人。”
如果发现他们俩犯罪的证据,那末,别的两个人代替他们俩。(那两个人),应当是享有权利的人中与死者最亲近的人。他们俩应奉真主之名发誓:”我们俩的作证,是比他们俩的作证更真实的。我们俩没有超越法度;否则,我们俩必是不义的人。”
你们把真主和他所未证实的(偶像)去配他,还无所畏惧,我怎么会畏惧你们所用来配主的(偶像)呢!如果你们有知识,那末,我们这两伙人,究竟是那一伙更应当不畏惧呢?”
他们指真主而发出最严重的盟誓,如果有一种迹象降临他们,那末,他们必定确信它。你说:“一切迹象,只在真主那里。”你们怎么知道呢?当迹象降临的时候,他们或许不信它。
你说:“我的主只禁止一切明显的和隐微的丑事,和罪恶,和无理的侵害,以及用真主所未证实的事物配真主,假借真主的名义而妄言自己所不知道的事情。”
穆萨对他的宗族说:“你们要求助于真主,要忍受虐待;大地确是真主的,他使他意欲的臣仆继承它;优美的结局只归敬畏者。”
你说:“众人啊!我确是真主的使者,他派我来教化你们全体;天地的主权只是真主的,除他之外,绝无应受崇拜的。他能使死者生,能使生者死,故你们应当信仰真主和他的使者,那个使者是信仰真主及其言辞的,但不识字的先知--你们应当顺从他,以便你们遵循正道。”
你说:“众人啊!我确是真主的使者,他派我来教化你们全体;天地的主权只是真主的,除他之外,绝无应受崇拜的。他能使死者生,能使生者死,故你们应当信仰真主和他的使者,那个使者是信仰真主及其言辞的,但不识字的先知--你们应当顺从他,以便你们遵循正道。”
如果恶魔怂恿你,你当求庇于真主。他确是全聪的,全知的。
你们应当知道:你们所获得的战利品,无论是什么,都应当以五分之一归真主、使者、至亲、孤儿、赤贫、旅客,如果你们确信真主和两军交锋而真伪判分之日,我所启示我的仆人的迹象。真主对于万事确是全能的。