eng: chi:
A C E
word analysis: arabic = منه    transliteral = min-hu  
root=   ?    *    ** 
     base = min   analysis = min+Prep+Pron+Dependent+3P+Sg+Masc
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And not
will cease
those who
disbelieve
(to be) in
of it
until
comes to them
the Hour
suddenly
comes to them
(the) punishment
(of) a Day
barren.
Is set forth
an example,
to it
Indeed,
those whom
you invoke
besides Allah
will never
even if
they gathered together
for it.
And if
snatched away from them
a thing
not
they (could) take it back
from it.
So weak
(are) the seeker
and the one who is sought.
And said
the chiefs
his people
disbelieved
and denied
(the) meeting
(of) the Hereafter,
while We had given them luxury
the life
(of) the world,
`Not
(is) this
a man
like you.
He eats
of what
[from it],
and he drinks
of what
you drink.
He said,
I have been given it
on (account)
(of) knowledge
I have.'
Did not
he know
that
indeed
destroyed
before him
the generations
who
[they]
(were) stronger
than him
(in) strength
and greater
(in) accumulation.
And not
will be questioned
about
their sins
the criminals.
And when
touches
hardship,
they call
their Lord
to Him.
Then
when
He causes them to taste
from Him
behold!
A party
of them
with their Lord
associate partners.
Do not
they see
that We
the land
[the] barren,
then We bring forth
thereby
crops,
from it
their cattle
and they themselves?
Then do not
they see?
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
you can warn
those who
their Lord -
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
(is) the destination.
Say,
'Have you seen
your partners
those whom
you call
besides
Allah?'
Show Me
they have created
from
the earth,
for them
(is) a share
the heavens.
have We given them
so they
(are) on
a clear proof
therefrom?
Nay,
not
promise
the wrongdoers
some of them
(to) others
except
delusion.
And a Sign
for them
(is) the night.
We withdraw
from it
the day.
Then behold!
They
(are) those in darkness.
The One Who
made
for you
from
the tree
[the] green
and behold!
from it
He said,
'I am
better
than him.
You created me
from
fire
and You created him
from
clay.'
And when
touches
adversity,
he calls
(to) his Lord
turning
to Him;
then
when
He bestows on him
a favor
from Himself,
he forgets
(for) what
he used to call
[to] Him
before,
and he sets up
to Allah
to mislead
from
His Path.
Say,
'Enjoy
in your disbelief
(for) a little.
Indeed, you
(are) of
(the) companions
(of) the Fire.'
has revealed
(the) best
(of) [the] statement -
(its parts) resembling each other
oft-repeated.
from it
(the) skins
(of) those who
their Lord,
then
their skins
and their hearts
(the) remembrance
(of) Allah.
That
(is the) guidance
(of) Allah,
He guides
with it
whom
He wills.
And whoever
Allah lets go astray
then not
for him
any
guide.
And certainly,
We gave
the Book,
but disputes arose
therein.
And had it not been
(for) a word
that preceded
from
your Lord,
surely, would have been settled
between them.
But indeed, they
surely (are) in
doubt
about it
disquieting.
And not
they became divided
until
[what]
cam to them
the knowledge
(out of) rivairy,
among them.
And if not
(for) a word
that preceded
from
your Lord
a term
specified,
surely, it (would have) been settled
between them.
And indeed,
those who
were made to inherit
the Book
after them
(are) surely in
doubt
concerning it -
disquieting.
And when
is presented,
(the) son
(of) Maryam,
(as) an example
behold!
Your people
about it
laughed aloud.
And He has subjected
to you
whatever
(is) in
the heavens
and whatever
(is) in
the earth -
from Him.
Indeed,
that
surely are Signs
for a people
who give thought.
And will come
(the) stupor
(of) death
in truth,
`That
(is) what
you were
[from it]
avoiding.`
So flee
Allah,
indeed, I am
to you
from Him
a warner
clear.
And (do) not
with
another.
Indeed, I am
to you
from Him
a warner
clear.
You will not find
a people
who believe
in Allah
and the Day
the Last
(those) who
oppose
and His Messenger
even if
they were
their fathers
their sons
their brothers
their kindred.
Those -
He has decreed
within
their hearts
and supported them
with a spirit
from Him.
And He will admit them
(to) Gardens,
from
underneath it
the rivers,
will abide forever
in it.
Allah is pleased
with them,
and they are pleased
with Him.
(are the) party
(of) Allah.
No doubt!
Indeed,
(the) party
(of) Allah,
they
(are) the successful ones.
Say,
`Indeed,
the death
you flee
from it,
then surely it
(will) meet you.
Then
you will be sent back
(the) All-Knower
(of) the unseen
and the witnessed,
and He will inform you
of what
you used (to)
Certainly We (would) have seized
by the right hand;
Then
certainly We (would) have cut off
from him
the aorta.
Half of it,
lessen
from it
a little,
Indeed,
your Lord
that you
a little less
than
two thirds
(of) the night,
and half of it
and a third of it
and (so do) a group
those who
(are) with you.
And Allah
determines
the night
and the day.
He knows
that
not
you count it,
so He has turned
to you,
what
is easy
the Quran.
He knows
that
there will be
among you
and others
traveling
the land
(the) Bounty
(of) Allah,
and others
(the) way
(of) Allah.
what
is easy
of it,
and establish
the prayer
and give
the zakah
a loan
goodly.
And whatever
you send forth
for yourselves
good,
you will find it
with
Allah.
(is) better
and greater
(in) reward.
And seek forgiveness
(of) Allah.
Indeed,
(is) Oft-Forgiving,
Most Merciful.
Then made
of him
two mates,
(the) male
and the female.
Lord
(of) the heavens
and the earth
and whatever
(is) between both of them
the Most Gracious,
not ?
they have power
from Him
(to) address.
Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.
O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.
He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations,- which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.
And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay."
When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"
Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.
We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.
And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!"
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.
Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
We should certainly seize him by his right hand,
And We should certainly then cut off the artery of his heart:
Half of it,- or a little less,
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
And of him He made two sexes, male and female.
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
不信道者对于它仍然在犹豫之中,直到复活时刻忽然降临他们, 或破坏日的刑罚来临他们。
众人啊!有一个譬喻,你们倾听吧!你们舍真主而祈祷的(偶像)虽群策群力,绝不能创造一只苍蝇;如果苍蝇从他们的身上夺取一点东西,他们也不能把那点东西抢回来。祈祷者和被祈祷者,都是懦弱的!”
他的宗族中的头目,不信道而且否认后世的相会者,我使他们在今世得过豪华的生活。他们说:“这个只是象你们样的凡人:他吃你们所吃的, 他饮你们所饮的。
他说:“我获得这项财富,只是因为我有特殊的知识罢了。”难道他不知道吗?在他之前,真主所毁灭的各世代的恶人,有比他能力更强、积蓄更多的。犯罪的人,是不必加以审问的。
人们遭难的时候,祈祷他们的主,同时归依他。当他使他们尝试他的恩惠的时候,他们中的一部分人,立刻以物配主,
他们还不知道吗?我把雨水赶到无草的地方,而借它生出他们的牲畜和他们自己所食的庄稼。难道他们看不见吗?
一个负罪者,不再负别人的罪;一个负重罪者,如果叫别人来替他负罪,那末,别人虽是他的近亲,也不能替他担负一丝毫。你只能警告在秘密中敬畏主,且谨守拜功者。洗涤身心者,只为自己而洗涤。真主是唯一的归宿。
你说:“你们告诉我吧,你们舍真主而祈祷的那些配主,怎么应受崇拜呢?你们告诉我吧!他们曾独自创造了大地的哪一部分呢?还是他们曾与真主共同创造诸天呢?还是真主曾授予他们一本经典,而他们是依据那本经典中的许多明证呢?”不然,不义者仅以欺骗互相应许。
他们有一种迹象,我使白昼脱离黑夜,他们便忽然在黑暗中。
他为你们用绿树创造火,你们便用那绿树燃火。”
他说:“我比他高贵;你用火造我,用泥造他。”
遭遇患难的时候,祈祷他的主,而归依他。然后,他赏赐他一种恩惠的时候,他就忘却以前曾祈求真主解除患难,而且为他树立若干匹敌,以致别人迷失真主的大道。你说:“你暂时享受你的不信吧!你必定是居住火狱的。
真主曾降示最美的训辞,就是前后一律、反复叮咛的经典;畏惧主的人,为他而战栗,然后,为记忆真主而安静。那是真主的正道,他用来引导他所意欲引导者,真主使谁迷误,谁就没有向导。
我确已把天经授予穆萨,但众人为那天经而分歧,假若没有一句话从你的主预先发出,他们必受裁判。他们对于它,确是在疑虑之中。
知识来临他们后,他们才为互相嫉妒而分派别。假若不是因为你的主已预先说过要延期惩治,那末,他们必已受裁判了。在他们之后继承天经的人们,对于天经,的确在使人犹豫的疑惑中。
当麦尔彦的儿子被举为例的时候,你的宗族立刻喧哗,
他为你们而制服天地万物,对于能思维的民众,此中确有许多迹象。
临死的昏迷,将昭示真理。这是你一向所逃避的。
你说:“你们应当逃归真主,我对于你们确是一个坦率的警告者。
你们不要以别的神灵与真主同受崇拜,我对于你们确是一个坦率的警告者。”
你不会发现确信真主和末日的民众,会与违抗真主和使者的人相亲相爱,即使那等人是他们的父亲,或儿子,或兄弟,或亲戚。这等人,真主曾将正信铭刻在他们的心上,并且以从他降下的精神援助他们。他将使他们入下临诸河的乐园,而永居其中。真主喜悦他们,他们也喜悦他。这等人是真主的党羽,真的,真主的党羽确是成功的。
你说:“你们所逃避的死亡,必定与你们会面,然後你们将被送到全知幽明的主那里,他将把你们的行为告诉你们。”
我必以权力逮捕他,
然后必割断他的大动脉,
半夜或少一点,
你的主的确知道你礼拜的时间,不到全夜的三分之二,或二分之一,或三分之一。你的同道中,有一群人也是那样做的。真主预定黑夜和白昼的长度,他知道你们不能计算它,故赦宥你们。你们应当诵《古兰经》中简易的(文辞)。他知道你们中将有一些病人,和别的许多人,或旅行四方,寻求真主的恩惠;或为真主而作战,故你们应当讽诵其中简易的(文辞)。你们应当谨守拜功,完纳天课,并以善债借给真主。你们为自己做什么善事,都将在真主那里得到更好更大的报酬。你们应当向真主求饶,真主是至赦的,是至慈的。
他用精液造化两性,男的和女的。
他是天地万物的主,是至仁的主,他们不敢向他陈说。