And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.

Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.

But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.

And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.

And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.

Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).

Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.

And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.

Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.

Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.

Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.

Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils).

Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).

Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).

Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.

These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.

Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."

One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.

(This was Our) way with the messengers We sent before thee: thou wilt find no change in Our ways.

We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.

Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between."

Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between."

No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood!

Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.

(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.

Nor say of anything, "I shall be sure to do so and so tomorrow"-

Say: "Allah knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.

你们不要像那个妇人，她把纺织得很结实的线又分拆成若干缕；你们以盟誓为互相欺诈的手段，因为这一族比那一族还要富庶。真主只以此事考验你们。复活日，他必为你们阐明你们所争论的是非。

你们不要以盟誓为互相欺诈的手段；以免站稳之后再失足，而你们将因为阻碍真主的大道而尝试灾祸，你们还要受重大的刑罚。

你们不要以廉价出卖真主的盟约；在真主那里的，对于你们是更好的，如果你们知道。

他只禁止你们吃自死物、血液、猪肉，以及诵非真主之名而屠宰者。但为势所迫，非出自愿，且不过分者，那末，真主确是至赦的，确是至慈的。

你们对于自己所叙述的事，不要妄言：”这是合法的，那是违法的。”以致你们假借真主的名义而造谣。假借真主的名义而造谣者必不成功。

你应当容忍--你的容忍只赖真主的佑助--你不要为他们而悲伤，不要为他们的计谋而烦恼。

你应当容忍--你的容忍只赖真主的佑助--你不要为他们而悲伤，不要为他们的计谋而烦恼。

谁遵循正道，谁自受其益；谁误入迷途，谁自受其害。一个负罪者，不负他人的罪。派遣使者之前，我不惩罚（任何人）。

你的主曾下令说：你们应当只崇拜他，应当孝敬父母。如果他俩中的一人或者两人在你的堂上达到老迈，那末，你不要对他俩说：“呸！”不要喝斥他俩，你应当对他俩说有礼貌的话。

你应当把亲戚、贫民、旅客所应得的周济分给他们，你不要挥霍；

你不要把自己的手束在脖子上，也不要把手完全伸开，以免你变成悔恨的受责备者。

你不要把自己的手束在脖子上，也不要把手完全伸开，以免你变成悔恨的受责备者。

你们不要因为怕贫穷而杀害自己的儿女，我供给他们和你们。杀害他们确是大罪。

你们不要接近私通，因为私通确是下流的事，这行径真恶劣！

你们不要违背真主的禁令而杀人，除非因为正义。无辜而被杀者，我已把权柄授予他的亲戚，但他们不可滥杀，他们确是受援助的。

你们不要接近孤儿的财产，除非依照最优良的方式，直到他成年。你们应当履行诺言；诺言确是要被审问的事。

你不要随从你所不知道的言行，耳目和心灵都是要被审问的。

你不要骄傲自满地在大地上行走，你绝不能把大地踏穿，绝不能与山比高。

这是你的主所启示你的智慧，你不要使任何神明与真主同受崇拜，否则，你将在受责备和遭弃绝的情况下被投入火狱。

你说：“你们舍真主而称为神明者，你们祈祷他们吧！他们不能替你们消灾，也不能替你们嫁祸。

（你记住，）在那日，我将召唤每个民族及其表率。以右手接受其功过簿者，将阅读自己的本子；他们不受一丝毫亏折。

这是在你之前我所派遣的众使者的常道，你对于我的常道不能发现任何变更。

我降示可以为信士们治疗和给他们以恩惠的《古兰经》，它只会使不信道者更加亏折。

（你说：）”你们可以称他为真主，也可以称他为至仁主。因为他有许多极优美的名号，你们无论用什么名号称呼他，（都是很好的）。”你在拜中不要高声朗诵，也不要低声默读，你应当寻求一条适中的道路。

（你说：）”你们可以称他为真主，也可以称他为至仁主。因为他有许多极优美的名号，你们无论用什么名号称呼他，（都是很好的）。”你在拜中不要高声朗诵，也不要低声默读，你应当寻求一条适中的道路。

他们和他们的祖先，对于这句话都毫无知识，他们信口开河地说这句荒谬绝伦的话。

我如此使他们觉醒，以便他们互相询问，其中有一个人说：“你们逗留了多久？”他们说：“我们逗留了一天，或不到一天。”他们说：“你们的主最清楚你们逗留的时间的。你们自己派一个人，带著你们的这些银币到城里去，看看谁家的食品最清洁，叫他买点食品来给你们，要叫他很谨慎，不要使任何人知道你们。

有人将说：“他们是三个，第四个是他们的狗。”有人将说：“他们是五个，第六个是他们的狗。”这是由于猜测幽玄。还有人将说：“他们是七个，第八个是他们的狗。”你说：“我的主是最知道他们的数目的，此外，只有少数人知道。关于他们的事情，只可作表面的辩论，关于他们的事情，不要请教任何人。”

你不要为某事而说：“明天我一定做那件事。”

真主是最知道他们逗留的时间的。唯有他知道天地的幽玄。他的视觉真明！他的听觉真聪！除真主外，他们绝无援助者，真主不让任何人参与他的判决。