O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

Such is the bounty from Allah: And sufficient is it that Allah knoweth all.

But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"

Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).

Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).

And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"

Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.

Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

"Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?

"Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?

Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.

They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.

Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.

Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-

Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.

They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.

But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

信道的人们啊！你们当服从真主，应当服从使者和你们中的主事人，如果你们为一件事而争执，你们使那件事归真主和使者（判决），如果你们确信真主和末日的话。这对于你们是裨益更多的，是结果更美的。

我派遣使者，只为要人奉真主的命令而服从他。他们自欺的时候，假若他们来见你，而且向真主求饶，使者也替他们求饶，那末，他们必发现真主是至宥的，是至慈的。

这是从真主发出的恩惠。真主足为全知者。

如果从真主发出的恩惠降临你们，他必定说：--在他们与他之间好象没有一点友谊一样”但愿我曾与他们同在前方，而获得伟大的成功。”

以后世生活出卖今世生活的人，教他们为主道而战吧！谁为主道而战， 以致杀身成仁，或杀敌致果，我将赏赐谁重大的报酬。

以后世生活出卖今世生活的人，教他们为主道而战吧！谁为主道而战， 以致杀身成仁，或杀敌致果，我将赏赐谁重大的报酬。

你们怎么不为（保护）主道和（解救）老弱妇孺而抗战呢？他们常说：“我们的主啊！求你从这个虐民所居的城市里把我们救出去。求你从你那里为我们委任一个保护者，求你从你们那里为我们委任一个援助者。”

信道者，为主道而战；不信道者，为魔道而战；故你们当对恶魔的党羽作战；恶魔的计策，确是脆弱的。

难道你没有看见吗？有人曾对他们说：“你们当制止自己的武力，当谨守拜功，当完纳天课。”当真主以抗战为他们的定制的时候，他们中有一部分人畏惧敌人，犹如畏惧真主，乃至更加畏惧。他们说：“我们的主啊！你为什么以抗战为我们的定制呢？你为什么不让我们延迟到一个临近的日期呢？”你说：“今世的享受，是些微的；后世的报酬，对于敬畏者，是更好的。你们不受一丝毫的亏枉。”

你们无论在什么地方，死亡总要追及你们，即使你们在高大的堡垒里。如果他们获得福利，他们就说：“这是真主所降赐的。”如果他们遭遇祸患，他们就说：“这是你所召致的。”你说：“祸福都是真主所降的。”这些民众，怎么几乎一句话都不懂呢？

你们无论在什么地方，死亡总要追及你们，即使你们在高大的堡垒里。如果他们获得福利，他们就说：“这是真主所降赐的。”如果他们遭遇祸患，他们就说：“这是你所召致的。”你说：“祸福都是真主所降的。”这些民众，怎么几乎一句话都不懂呢？

凡你所享的福利，都是真主降赐的；凡你所遭的祸患，都是你自讨的。我派遣你以使者的资格去教化众人，真主足为见证。

他们说：“遵命。”当他们从你面前出去的时候， 他们中一部分人就阴谋变更他们所说的话，真主是要记录他们的阴谋的。故你当宽恕他们，当信托真主。真主足为受托者。

难道他们没有研究《古兰经》吗？假如它不是真主所启示的，他们必定发现其中有许多差别。

当安全或恐怖的消息到达他们的时候，他们就加以传播，假若他们把消息报告使者和他们中主事的人，那末，他们中能推理的人，必定知道当如何应付。假若没有真主所赐你们的恩惠和慈恩，那末，你们除少数人外，必已顺从恶魔了。

你当为主道而抗战，你只负你自己的行为的责任，你当鼓励信士们努力抗战，也许真主阻止不信道者的战斗。真主的权力是更强大的，他的刑罚是更严厉的。

真主----除他外，绝无应受崇拜的----在毫无疑义的复活日必集合你们。言词方面，谁比真主更诚实呢？

他们希望你们象他们那样不信道，而你们与他们同为一党。故你们不可以他们为盟友，直到他们为主道而迁移。如果他们违背正道，那末，你们在那里发现他们，就在那里捕杀他们；你们不要以他们为盟友，也不要以他们为援助者，

信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。

信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。

信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。

没有残疾而安坐家中的信士，与凭自己的财产和生命为主道而奋斗的信士，彼此是不相等的。凭自己的财产和生命而奋斗的人，真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬，除安坐者所受的报酬外，真主加赐奋斗的人一种重大的报酬。

在自欺的情状之下众天神使其死亡的人，众天神必定问他们说：“生前你们是在什么情状之下呢！”他们说：“我们在地方上被人欺负的。”他们问：”难道真主的大地不是宽阔的、能容你们迁移的吗？”这等人的归宿是火狱，那是一个恶劣的归宿。

谁为主道而迁移，谁在大地上发现许多出路，和丰富的财源。谁从家中出走，欲迁至真主和使者那里，而中途死亡，真主必报酬谁。真主是至赦的，是至慈的。

谁为主道而迁移，谁在大地上发现许多出路，和丰富的财源。谁从家中出走，欲迁至真主和使者那里，而中途死亡，真主必报酬谁。真主是至赦的，是至慈的。

谁为主道而迁移，谁在大地上发现许多出路，和丰富的财源。谁从家中出走，欲迁至真主和使者那里，而中途死亡，真主必报酬谁。真主是至赦的，是至慈的。

你们对于追逐敌人。不要懈怠；如果你们感到痛苦，那末，他们确是象你们一样感到痛苦的；你们希望从真主那里获得他们所不能希望的报酬，真主是全知的，是至睿的。

他们躲避世人，而不躲避真主；其实，当他们策划真主所不喜悦的计谋的时候，真主是与他们同在的，真主是周知他们的行为的。

假若没有真主赐你恩惠和慈恩，那末，他们中的一部分人，必欲使你迷误；他们只能使自己迷误，他们不能伤害你一丝毫。真主降示你天经和智慧，并以你所不知道的（义理）教导你。真主赐你的恩惠是重大的。

假若没有真主赐你恩惠和慈恩，那末，他们中的一部分人，必欲使你迷误；他们只能使自己迷误，他们不能伤害你一丝毫。真主降示你天经和智慧，并以你所不知道的（义理）教导你。真主赐你的恩惠是重大的。