Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things.

There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.

We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-

There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!

But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.

When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"

And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)!

If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result).

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)!

It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving.

Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.

Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.

Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.

If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).

"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!

One of them will start the talk and say: "I had an intimate companion (on the earth),

Then see what was the end of those who were admonished (but heeded not),-

Had it not been that he (repented and) glorified Allah,

"No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves.

When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"

But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!

Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah.

Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah.

We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.

穆罕默德不是你们中任何男人的父亲，而是真主的使者，和众先知的封印。真主是全知万物的。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

如果你们要表白什么，或隐匿什么，（真主总是知道的），因为真主确是全知万物的。

她们无妨会见她们的父亲、儿子、弟兄、侄子、外甥、信道的妇女，和自己的奴婢。你们应当敬畏真主，真主确是见证万物的。

我确已将重任信托天地和山岳，但它们不肯承担它，它们畏惧它，而人却承担了--人确是不义的，确是无知的，

赛伯邑族，在他们的居处，确有一种迹象：两个园圃，分列左右。”你们可以吃你们的主的给养，你们要感谢他。一个肥美的地方，一个至赦的主宰。”

他对他们所以有权力者，只为我要辨别谁是信仰后世的，谁是怀疑后世的。你的主，是万物的监护者。

有人对他们宣读我的明白的迹象时，他们说：“这个人只想妨碍你们崇拜你们的祖先所崇拜的偶像。”他们又说：“这只是捏造的谎言。”当真理来临的时候，不信道的人们说：“这只是一种明显的魔术。”

在他们之前逝去的人们曾否认真理，他们没有达到我所赐予前人的十分之一，但前人否认我的使者们，我的谴责是怎样的？

欲得光荣者，须知光荣全归真主。良言将为他所知，他升起善行。图谋不轨者，将受严厉的刑罚；这些人的图谋，是不能得逞的。

一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。

然后，我惩罚了不信道者，我的谴责是怎样的？

真主的确维持天地，以免毁灭；如果天地要毁灭，则除真主外，任何人不能维持它。他确是至容的，确是至赦的。

难道他们没有在大地上旅行，以观察前人的结局是怎样的吗？前人比他们势力更大。真主是天地间任何物不能使他无奈的，他确是全知的，确是全能的。

难道他们没有在大地上旅行，以观察前人的结局是怎样的吗？前人比他们势力更大。真主是天地间任何物不能使他无奈的，他确是全知的，确是全能的。

难道他们没有在大地上旅行，以观察前人的结局是怎样的吗？前人比他们势力更大。真主是天地间任何物不能使他无奈的，他确是全知的，确是全能的。

假若真主为世人所犯的罪恶而惩治他们，那末，他不留一个人在地面上，但他让他们延迟到一个定期，当他们的定期来临的时候，（他将依他们的行为而报酬他们），因为真主确是明察他的众仆的。

以便他警告活人，以便不信道的人们当受刑罚的判决。

我们对你们绝无权力。不然！你们是悖逆的民众。

他们中有一个人说：“我有一个朋友，

你看！被警告者的结局是怎样的？

假若不是常赞颂真主者，

当上界的众天神争论的时候，我不知道他们的情形。

遭遇患难的时候，祈祷他的主，而归依他。然后，他赏赐他一种恩惠的时候，他就忘却以前曾祈求真主解除患难，而且为他树立若干匹敌，以致别人迷失真主的大道。你说：“你暂时享受你的不信吧！你必定是居住火狱的。

在他们之前，努哈的宗族，和后来的各民族，都否认众使者，各民族都欲加害本族的使者；他们据谬妄而争论，欲借此驳倒真理，故我惩治了他们。我的刑罚是怎样的？

难道他们没有在大地上旅行以观察前人的结局是怎样的吗？前人比他们势力更大、成绩更多；但真主因他们的罪过而惩治了他们，他们对真主没有任何保卫者。

难道他们没有在大地上旅行以观察前人的结局是怎样的吗？前人比他们势力更大、成绩更多；但真主因他们的罪过而惩治了他们，他们对真主没有任何保卫者。

在你之前，我确已派遣许多使者，他们中有我已告诉你的，有我未告诉你的。任何使者，不应昭示迹象，除非获得真主的许可。当真主的命令来临的时候，众生将依真理而被判决；那时，反对真理的人将遭亏折。