Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious.

Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious.

Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!

They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not.

There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.

The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).

They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."

They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey.

Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.

Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.

Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.

The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise.

(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-

It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-

See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed.

Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not.

But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"

Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,-

If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."

Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.

They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.

Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"

But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.

This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief.

你可以替他们求饶，也可以不替他们求饶。即使你替他们求饶七十次，真主也不会饶恕他们。因为他们不信真主及其使者。真主是不引导放肆的民众的。

你可以替他们求饶，也可以不替他们求饶。即使你替他们求饶七十次，真主也不会饶恕他们。因为他们不信真主及其使者。真主是不引导放肆的民众的。

使者出征后，在后方的人因能安坐家中而高兴。他们不愿以自己的财产和生命为主道而奋斗，他们互相嘱咐说：“你们不要在热天出征。”你说：“火狱的火是更炽热的，假若他们是明理的。”

他们愿意和妇女们在一起，他们的心已封闭了，故他们不是明理的。

衰弱者、害病者、无旅费者，（他们不出征）都无罪过，如果他们忠于真主及其使者。行善的人们是无可非难的；真主是至赦的，至慈的。

那等人也是无可非难的，当他们来请求你以牲口供给他们（出征）的时候，你说：“我没有牲口供给你们。”他们就挥泪而去，他们因为不能自筹旅费而悲伤。

家资富足，而向你请假的人们，才是该受非难的；他们愿与妇女们在一起，真主封闭了他们的心，故他们不知道。

当你们转回去见到他们的时候，他们要向你们托故。你说：“你们不要托故。我们绝不相信你们；真主确已把你们的情况告诉了我们。真主及其使者将要看你们的行为，然后，你们将被送到全知幽明者那里去，他将把你们的行为告诉你们。”

他们对你们发誓，以便你们喜欢他们。即使你们喜欢他们，（也无济于事），因为真主必定不喜欢放肆的民众。

在你们四周的游牧的阿拉伯人中，有许多伪信者，在麦地那人中也有许多伪信者，他们长于伪装；你不认识他们；我却认识他们；我将两次惩罚他们，然后，他们将被送去受重大的刑罚。

你永远不要在那座清真寺里做礼拜。从第一天起就以敬畏为地基的清真寺，确是更值得你在里面做礼拜的。那里面有许多爱好清洁者；真主是喜爱清洁者的。

以敬畏真主并祈求其喜悦为地基者更好呢？还是以倾颓的悬崖的边缘为地基，因而随著坠入火狱者更好呢？真主不引导不义的民众。

除非他们的心碎了，他们所建筑的清真寺，将永远成为他们心中游移的根源。真主是全知的，是至睿的。

他也允许那三个人悔过，他们留待真主的命令，感到大地虽广，他们觉得无地自容；心境也觉得很狭隘，相信除向真主悔过外，无法逃避真主的震怒。此后，他允许了他们悔过，以便他们自新。真主确是至恕的，确是至慈的。

麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。

麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。

难道他们不知道吗？他们每年受一两次考验，但总是不改悔，也不觉悟。

当降示一章经的时候，他们面面相觑（说）：“有人看见你们吗？”然后，他们就溜走了。真主已改变他们的心，因为他们是不理解的民众。

如果他们违背正道，你就说：“真主是能使我满足的，除他外，绝无应受崇拜的。我只信托他，他是有伟大的宝座的。”

不希望与我相会，只愿永享今世生活，而且安然享受的人，以及忽视我的种种迹象的人，

假若真主为世人速降灾害，犹如他们急于求福那样，他们的大限必已判定了。但我任随那些不希望与我相会的人徘徊于其残暴之中。

有人对他们宣读我的明显的迹象的时候，那些不希望会见我的人说：“请你另拿一部《古兰经》来，或者请你修改这部《古兰经》。”你说：“我不至于擅自修改它。我只能遵从我所受的启示。如果我违抗我的主，我的确畏惧重大日的刑罚。”

假借真主的名义而造谣，或否认其迹象的人，有谁比他还不义呢？犯罪的人一定不会成功。

除真主外，他们崇拜那对他们既无福又无祸的东西，他们说：“这些（偶像）是在真主那里替我们说情的。”你说：“难道真主不知道天地间有此事，而要你们来告诉他吗！赞美真主，他超乎万物！他超乎他们在他之外所崇拜的东西！”

除真主外，他们崇拜那对他们既无福又无祸的东西，他们说：“这些（偶像）是在真主那里替我们说情的。”你说：“难道真主不知道天地间有此事，而要你们来告诉他吗！赞美真主，他超乎万物！他超乎他们在他之外所崇拜的东西！”

你的主的判决对放肆的人们落实了。他们毕竟是不信道的。

你说：“你们的配主有能导人于真理的吗？”你说：“真主能导人于真理。是能导人于真理的更宜于受人顺从呢？还是须受引导才能遵循正道的，更宜于受人顺从呢？你们怎么啦？你们怎么这样判断呢？”

他们大半是只凭猜想，猜想对于真理是毫无裨益的。真主确是全知他们的行为的。

这部《古兰经》不是可以舍真主而伪造的，却是真主降示来证实以前的天经，并详述真主所制定的律例的。其中毫无疑义，乃是从全世界的主所降示的。

他们中有信它的，有不信它的。你的主是知道作恶者的。