And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.

Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.

But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.

Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.

But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.

But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.

Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs."

We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.

How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants.

Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).

And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness.

The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!

Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."

There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.

Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful.

(This was Our) way with the messengers We sent before thee: thou wilt find no change in Our ways.

Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."

They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)"

Except for Mercy from thy Lord: for his bounty is to thee (indeed) great.

And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!

"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;

"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- a messenger?"

It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.

And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.

Say: "Whether ye believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration,

你们不要像那个妇人，她把纺织得很结实的线又分拆成若干缕；你们以盟誓为互相欺诈的手段，因为这一族比那一族还要富庶。真主只以此事考验你们。复活日，他必为你们阐明你们所争论的是非。

凡行善的男女信士，我誓必要使他们过一种美满的生活，我誓必要以他们所行的最大善功报酬他们。

圣灵从你的主那里降示这部包含真理的经典，以便他使信道者坚定，并用作归信者的向导和喜讯。

既信真主之后，又表示不信者--除非被迫宣称不信、内心却为信仰而坚定者--为不信而心情舒畅者将遭天谴，并受重大的刑罚。

然后，你的主对于被害之后迁居，然后奋斗，而且坚忍者，你的主在那之后确是至赦的，确是至慈的。

然后，你的主对于被害之后迁居，然后奋斗，而且坚忍者，你的主在那之后确是至赦的，确是至慈的。

真主打一个比喻：一个市镇，原是安全的，安稳的，丰富的给养从各方运来，但镇上的居民辜负真主的恩惠，所以真主因他们的行为而使他们尝试极度的饥荒和恐怖。

对犹太教徒，我曾禁戒我从前所告诉过你的那些食物，我没有亏枉他们，但他们亏枉了自己。

然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。

然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。

赞美真主，超绝万物，他在一夜之间，使他的仆人，从禁寺行到远寺。我在远寺的四周降福，以便我昭示他我的一部分迹象。真主确是全聪的，确是全明的。

我把经典赏赐穆萨，并用作以色列的子孙的向导。我说：“你们不要舍我而采取任何监护者！”

我以昼夜为两种迹象，我抹掉黑夜的迹象，并以白昼为明亮的，以便你们寻求从你们的主发出的恩惠，以便你们知道历法和算术。我明白地解释一切事物。

在努哈之后，我毁灭了若干世代。你的主对于其仆人的罪行，足为彻知者和明察者。

这等人和那等人，我都要以你的主的赏赐资助他们，你的主的赏赐，不是受阻碍的。

如果你必须求得你所希望的从主降示的恩惠后才能周济他们，那末，你应该对他们说温和的话。

七层天和大地，以及万有，都赞颂他超绝万物，无一物不赞颂他超绝万物。但你们不了解他们的赞颂。他确是容忍的，确是至赦的。

你说：“你们舍真主而称为神明者，你们祈祷他们吧！他们不能替你们消灾，也不能替你们嫁祸。

一切市镇，在复活日之前，我都要加以毁灭，或加以严厉的惩罚，这是记录在天经里的。

你们的主为你们而使船只在海上航行，以便你们寻求他的恩惠。他对你们确是至慈的。

这是在你之前我所派遣的众使者的常道，你对于我的常道不能发现任何变更。

你说：“我的主啊！求你使我顺利而入，求你使我顺利而出，求你赏赐我从你那里发出的权柄，以作我的辅弼。”

他们问你精神是什么？你说：“精神是我的主的机密。”你们只获得很少的知识。

但我为从你的主发出的恩惠（才保存它），你的主所施于你的恩惠是重大的。

在这部《古兰经》里，我为众人确已申述各种比喻，但众人大半不信。

或者你有一座园圃，种植著椰枣和匍萄，你使河流贯穿其间；

或者你有一所黄金屋；或者你升上天去，我们绝不信你确已升天，直到你降示我们所能阅读的经典。”你说：“赞颂我的主超绝万物！我只是一个曾奉使命的凡人。”

真主引导谁，谁就是遵循正道的；真主使谁迷误，你不能为谁发现真主以外的保护者。在复活日，我将使他们又瞎又哑又聋地匍匐著集合起来，他们的归宿是火狱。每当火势减弱的时候，我增加它们的火焰。

在他灭亡之后，我对以色列人说：“你们居住这个地方吧！当后世的约期来临的时候，我要把你们杂沓地召集来。”

你说：“你们可以信仰它，也可以不信仰它。”在降示它之前已获得知识的人们，当听到人们诵读它的时候，他们俯伏叩头。