(is) the Self-sufficient.
`And Allah will establish
one who (can) escape (it).
which you have named them,
that surely you will bring him to me
(in) private consultation.
(of) those who show mercy.
(are) successive (Angels)
the condition of a people
according to their measure,
according to their measure,
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"
They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?
"And Allah by His words doth prove and establish His truth, however much the sinners may hate it!"
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide.
"I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer."
"I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer."
He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!
"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"
"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
"If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"
So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.
Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom."
They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."
They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!
Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah."
Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.
For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
你说:“我不能为我自己主持祸福,除非真主意欲,每个民族各有一个期限,当他们的期限来临的时候,他们不能耽延一会儿;(当其未来临的时候,)他们不能提前的一会儿。”
你说:“你们告诉我吧!真主为你们降下的给养,你们把它分为违法的与合法的,你们究竟是奉真主的命令呢?还是假借真主的名义而造谣呢?”
他们说:“真主以人为子。”光荣归于真主!他是无求的。天地万物都是他的。你们对此事并无明证,难道你们可以假借真主的名义而妄说出自己所不知道的事情吗?
真主将以他的言语证实真理,即使犯罪的人不愿意。
如果真主降一点灾害于你,那末,除他之外,绝无能解除灾害的。如果他欲降福利于你,那末,任何人也不能阻拦他的恩惠。他把那恩惠降于他所意欲的仆人。他是至赦的,是至慈的。”
你应当遵从你所受的启示,并应当坚忍,直到真主判决,他是最公正的判决者。
我不对你们说我有真主的宝藏,也不说我知道幽玄,也不说我确是一个天神,也不说你们所藐视的人,真主绝不赏赐他们任何福利--真主是知道他们的事情的--否则,我必是一个不义的人。”
我不对你们说我有真主的宝藏,也不说我知道幽玄,也不说我确是一个天神,也不说你们所藐视的人,真主绝不赏赐他们任何福利--真主是知道他们的事情的--否则,我必是一个不义的人。”
他说:“只有真主能使惩罚降临你们,如果他意欲,你们绝不能逃避天谴。
如果我欲忠告你们,而真主欲使你们迷误,那我的忠告是无济于你们的。他是你们的主,你们只被召归于他。”
两位难友啊!是许多涣散的主宰更好呢?还是独一万能的真主更好呢?
你们舍真主而崇拜的,只是你们和你们的祖先所定的一些(偶像的)名称,真主并未加以证实,一切判决只归真主。他命令你们只崇拜他。这才是正教。但世人大半不知道。
他说:“我不派他和你们一同去,直到你们指真主而和我立誓约,你们誓必带他回来见我,除非你们全遭祸患。”当他们和他立誓约的时候,他说:“真主是监察我们的誓约的。”
优素福在检查他弟弟的粮袋之前,先检查了他们的粮袋。随后,在他弟弟的粮袋里查出了那只酒杯。我这样为优素福定计。按照国王的法律,他不得把他弟弟当作奴仆,但真主意欲他那样做。我把我所意欲者提升若干级,每个有知识的人上面,都有一个全知者。
当他们对优素福绝望的时候,他们离席而密秘会议,他们的大哥说:“你们的父亲曾要求你们指真主发誓,难道你们不知道吗?从前,你们曾怠慢了优素福。我绝不离开这个地方,直到父亲允许我,或真主为我而判决,他是最公正的判决者。
他说:“不然!你们的私欲怂恿了你们做这件事,我只有很好的忍耐,但愿真主把他们统统带来给我。他确是全知的,确是至睿的。”
他们说:“怎么,你呀!真是优素福吗?”他说:“我是优素福,这是我弟弟,真主确已降恩给我们。谁敬畏而且坚忍,(谁必受报酬),因为真主必不使行善者徒劳无酬。”
他们说:“指真主发誓,真主确已从我们当中拣选了你。从前,我们确是有罪的。
他说:“今天对你们毫无谴责,但愿真主饶恕你们。他是最慈爱的。
当他们进去见优素福的时候,他拥抱他的双亲,他说:“你们平安地进挨及吧!如果真主意欲。”
真主建立诸天,而不用你们所能看见的支柱。随后他端坐在宝座上,制服日月,使其各自运行到一个定期。他处理万事,解释迹象,以便你们确信将与你们的主相会。
真主知道每个女性的怀孕,和子宫的收缩和膨胀。在主那里,万物是各有定量的。
每个人的前面和后面,都有许多接踵而来的天神,他们奉真主的命令来监护他。真主必定不变更任何民众的情况,直到他们变更自己的情况。当真主欲降灾害于任何民众的时候,那灾害是不可抗拒的。除真主外,他们绝无保佑者。
你说:“谁是天地的主?”你说:“真主。”你说:“难道你们舍真主而把那些不能自主祸福者当作保佑者吗?”你说,”盲人与非盲人是一样的吗?黑暗与光明是一样的吗?”他们为真主树立了许多伙伴,难道那些伙伴能像真主那样创造万物,以致他们分辨不出两种创造吗?你说:“真主是万物的创造者,他确是独一的,确是万能的。”
你说:“谁是天地的主?”你说:“真主。”你说:“难道你们舍真主而把那些不能自主祸福者当作保佑者吗?”你说,”盲人与非盲人是一样的吗?黑暗与光明是一样的吗?”他们为真主树立了许多伙伴,难道那些伙伴能像真主那样创造万物,以致他们分辨不出两种创造吗?你说:“真主是万物的创造者,他确是独一的,确是万能的。”
真主从云中降下雨水,一切沟壑就尽量流行。山洪载著浮渣--他们为制造首饰和器皿而熔化的金属,也有同样的浮渣。真主如此阐明真伪--至于渣滓则被冲走,至于有益于人的东西则留存在地面上。真主如此阐明许多比喻。
真主从云中降下雨水,一切沟壑就尽量流行。山洪载著浮渣--他们为制造首饰和器皿而熔化的金属,也有同样的浮渣。真主如此阐明真伪--至于渣滓则被冲走,至于有益于人的东西则留存在地面上。真主如此阐明许多比喻。
他们是连结真主命人连接者的,是敬爱他们的主,畏惧严厉的清算的。
与真主缔约,然后加以破坏的,断绝真主命人连结者的,在地方上进行破坏的,这等人将被诅咒,将吃后世的恶果。
真主使他所意欲者享受宽裕的给养或窘迫的给养。他们因今世的生活而欢喜,然而今世的生活比起后世的生活来,只是一种(暂时)的享受。