and they have been cursed
they (had) associated partners (with Allah),
(would be) surely worthless
He gives it as inheritance
(is) for the God-fearing ones.`
And Allah accepts repentance
surely, He would have guided
(is) the Mother (of) thet Book.
so that he might make clear
Then Allah lets go astray
so that he might make clear
Then Allah lets go astray
by the permission of Allah.
surely He (could) have made you
And surely you will be questioned
surely He (could) have made you
And surely you will be questioned
That Allah may reward them
O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise.
Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.
But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight.
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."
If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things).
Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.
That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure.
Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.
Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.
信道的人们啊!你们中凡叛道的人,真主将以别的民众代替他们,真主喜爱那些民众,他们也喜爱真主。他们对信士是谦恭的,对外道是威严的,他们为主道而奋斗,不怕任何人的责备。这是真主的恩惠,他用来赏赐他所意欲的人。真主是宽大的,是全知的。
犹太教徒说:“真主的手是被拘束的。”但愿他们的手被拘束,但愿他们因为自己所说的恶言而被弃绝!其实,他的两只手是展开的;他要怎样费用,就怎样费用。从你的主降示你的经典,必定要使他们多数的人更加横暴,更加不信道。我将仇视和怨恨,投在他们之间,直到复活日。每逢他们点燃战火的时候,真主就扑灭它。他们在地方上肆意作恶。真主不喜爱作恶的人。
这是真主的正道,他以它引导他所欲引导的仆人。假若他们以物配主,那末,他们的善功必定变成无效的。
你的主是自足的,是仁慈的。如果他意欲,他就使你们消逝,而以他所意欲的人继承你们,犹如从别的民族的后裔中使你们兴起一样。
穆萨对他的宗族说:“你们要求助于真主,要忍受虐待;大地确是真主的,他使他意欲的臣仆继承它;优美的结局只归敬畏者。”
而消除他们心中的义愤。真主将准许他所意欲的人悔过自新。真主是全知的,是至睿的。
后来,他准许他所意欲者悔过自新。真主是至赦的,是至慈的。
真主召人到平安的住宅,并引导其所欲引导的人走上正路。
如果真主降一点灾害于你,那末,除他之外,绝无能解除灾害的。如果他欲降福利于你,那末,任何人也不能阻拦他的恩惠。他把那恩惠降于他所意欲的仆人。他是至赦的,是至慈的。”
我这样使优素福在国内获得权力,在他所要的地方占优势,我把我的慈恩降给我所意欲者,我不会让行善者徒劳无酬。
他请他的双亲坐在高座上,他们为他而俯伏叩头,他说:“我的父亲啊!这就是我以前的梦兆的解释。我的主已使那个梦兆变成为事实了。他确已优待我,因为他把我从监狱里释放出来,他在恶魔离间我和我哥哥们之后,把你们从沙漠里带到这里来。我的主,对他所意欲者确是慈爱的。他确是全知的,确是至睿的。
雷霆在赞颂真主超绝万物,众天神因为畏惧他而赞颂他。他发出霹雳以击杀他所意欲者。他们为主而争论,而他是有强大谋略的。
真主使他所意欲者享受宽裕的给养或窘迫的给养。他们因今世的生活而欢喜,然而今世的生活比起后世的生活来,只是一种(暂时)的享受。
不信道的人们说:“怎么没有一种迹象从他的主降临他呢?”你说:“真主必定使他所意欲者误入迷途,必定使归依他的人走上正路。”
假若有一部《古兰经》,可用来移动山岳,或破裂大地,或使死人说话,(他们必不信它)。不然,一切事情只归真主,难道信道的人们不知道吗?假若真主意欲,地必引导全人类。不信道的人们还要因自己的行为而遭受灾殃,或他们住宅的附近遭受灾殃,直到真主的应许到来。真主确是不爽约的。
真主任意勾销和确定(经典的明文),在他那里有天经的原本。
我不派遣一个使者则已,但派遣的时候,总是以他的宗族的语言(降示经典),以便他为他们阐明正道。而真主使他所意欲者误入迷途,使他所意欲者遵循正路。他确是强大的,确是至睿的。
我不派遣一个使者则已,但派遣的时候,总是以他的宗族的语言(降示经典),以便他为他们阐明正道。而真主使他所意欲者误入迷途,使他所意欲者遵循正路。他确是强大的,确是至睿的。
他们族中的一个使者对他们说:“我们只是像你们一样的凡人,但真主施恩于他所意欲的仆人。我们不该昭示你们任何明证,除非奉真主的命令,信道者只信托真主。
在今世和后世,真主以坚固的言辞使信道者坚信,真主使不义者误入迷途,真主是为所欲为的。
他使天神们奉他的命令,偕同精神,降临他所意欲的仆人,说:“你们应当警告世人说:除我之外,绝无应受崇拜的,所以你们应当敬畏我。”
假若真主意欲,他必使你们成为一个民族;但他使他所意欲者误入迷途,使他所意欲者遵循正路。你们势必要为你们的行为而受审问。
假若真主意欲,他必使你们成为一个民族;但他使他所意欲者误入迷途,使他所意欲者遵循正路。你们势必要为你们的行为而受审问。
你的主必为他所意欲者而使给养富裕,必为他所意欲者而使给养窘迫。你的主对于他的众仆,确是彻知的,确是明察的。
你难道不知道吗?在天上的和在地上的,与日月群星,山岳树木,牲畜和许多人,都服从真主,有许多人当受刑罚。真主凌辱谁,谁不受人尊敬。真主确是为所欲为的。(此处叩头!)※
信士们啊!你们不要追随恶魔的步伐。谁追随恶魔的步伐,恶魔必命令谁干丑事和犯罪行。若非真主所赐你们的恩惠和仁慈,主永远不使你们的任何人清白。但真主使他所意欲者清白。真主是全聪的,是全知的。
真主是天地的光明,他的光明象一座灯台,那座灯台上有一盏明灯,那盏明灯在一个玻璃罩里,那个玻璃罩仿佛一颗灿烂的明星,用吉祥的橄榄油燃着那盏明灯;它不是东方的,也不是西方的,它的油,即使没有点火也几乎发光--光上加光--真主引导他所意欲者走向他的光明。真主为众人设了许多比喻, 真主是全知万事的。
以便真主以他们的行为的善报赏赐他们,并以他的恩惠加赐他们。 真主无量地供给他所意欲者。
难道你不知道吗?真主使云缓缓移动,而加以配合,然后把它堆积起来。你就看见雨从云间降下。他从天空中,从山岳般的云内,降下冰雹,用来折磨他所意欲者,而免除他所意欲者。电光闪闪,几乎夺取目光。
难道你不知道吗?真主使云缓缓移动,而加以配合,然后把它堆积起来。你就看见雨从云间降下。他从天空中,从山岳般的云内,降下冰雹,用来折磨他所意欲者,而免除他所意欲者。电光闪闪,几乎夺取目光。