But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut."

But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut."

"And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!

The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed.

And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.

And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.

Say to those who do not believe: "Do what ever ye can: We shall do our part;

Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!

Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."

They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?

So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'

The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.

But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"

He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.

He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.

"And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.

"If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...

"This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.

Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."

And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.

He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not...

"O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."

They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."

He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!

Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'"

Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?

A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.

For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.

For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).

Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

当他看见他们不伸手去取犊肉的时候，他认为他们是奇怪的，他对他们觉得有点害怕。他们说：“你不要害怕，我们确是被派到鲁特的宗族去的。”

当他看见他们不伸手去取犊肉的时候，他认为他们是奇怪的，他对他们觉得有点害怕。他们说：“你不要害怕，我们确是被派到鲁特的宗族去的。”

我的宗族啊！你们绝不要因为反对我而使你们遭受努哈的宗族，或呼德的宗族，或撒立哈的宗族所遭受的惩罚。鲁特的宗族（灭亡的时代）离你们是不远的。

在那日惩罚将要降临，每个人须经真主的允许才得发言，他们当中有簿命的，有幸福的。

你们不要倾向不义的人，以免遭受火刑。除真主外，你们绝无保护者，然后，你们不能获得援助。

你当坚忍，因为真主必不使行善者徒劳无酬。

你对不信道的人说：“你们按你们的能力而工作吧，我们确是工作的！

他说：“我的孩子啊！你不要把你的梦告诉你的哥哥们，以免他们谋害你；恶魔确是人类公开的仇敌。”

他们当中有一个发言人曾说：“你们不要杀死优素福，你们可以把他投入井里。要是你们那样做了，一些过路的旅客会把他拾去的。”

他们说：“我们的父亲啊！你对于优素福怎么不信任我们呢？我们对于他确是怀好意的。

当他们把他带走，并且一致决定把他投入井底的时候，我启示他说：“将来你必定要把他们这件事，在他们不知不觉的时候，告诉他们。”

那购买他的埃及人对自己的妻子说：“你应当优待他，他也许对我们有好处，或者我们抚养他做义子。”我这样使优素福在大地上获得地位，以便我教他圆梦。真主对于其事务是自主的，但人们大半不知道。

他的女主人，把所有的门都紧紧地关闭起来，然后，勾引他说：“快来（拥抱）我啊！”他说：“求真主保佑我！他是我的主，他已优待了我。不义的人必定不会成功。”

他说：“无论谁送什么食物给你俩之前，我能告诉你们送的是什么。这是我的主教给我的。有一个民族不信仰真主，不信仰后世，我确已抛弃他们的宗教。

他说：“无论谁送什么食物给你俩之前，我能告诉你们送的是什么。这是我的主教给我的。有一个民族不信仰真主，不信仰后世，我确已抛弃他们的宗教。

我遵循我的祖先--易卜拉欣、易司哈格、叶尔孤白的宗教。我们不该以任何物配真主，这是真主施于我们和世人的恩惠，但世人大半不感谢。

你们舍真主而崇拜的，只是你们和你们的祖先所定的一些（偶像的）名称，真主并未加以证实，一切判决只归真主。他命令你们只崇拜他。这才是正教。但世人大半不知道。

“这是因为要他知道，在背地里我并没有不忠于他的行为，并且要他知道，真主不诱导不忠者的诡计。”

他说：“我的孩子们，不要从一道城门进城，应当分散开，从几道城门进去。我对于真主的（判决），毫无裨益于你们；一切判决只归真主，我只信赖他，让一切信赖者都只信赖他吧！”

当他们遵照他们父亲的命令而进城的时候，他对于真主的判决没有丝毫裨益，但那是叶尔孤白心中的一种希望。他已把它表白出来。他曾受我的教诲，所以他确是有知识的，但世人大半不知道。

他说：“我只向真主诉说我的忧伤，我从真主那里知道你们所不知道的。”

他说：“我的孩子们！你们去打听优素福和他弟弟的消息吧。你们不要绝望于真主的慈恩，只有不信道的人们才绝望于真主的慈恩。”

他们说：“怎么，你呀！真是优素福吗？”他说：“我是优素福，这是我弟弟，真主确已降恩给我们。谁敬畏而且坚忍，（谁必受报酬），因为真主必不使行善者徒劳无酬。”

他说：“今天对你们毫无谴责，但愿真主饶恕你们。他是最慈爱的。

当报喜者来到后，他就.渐.谷.X在他的脸上，他的眼睛立即恢复了视力。他说：“难道我没有对你们说过吗？我的确从真主知道你们所不知道的。”

难道他们不怕真主惩罚中的大灾降临他们，或复活时在他们不知不觉之中，突然降临他们吗？

艾列弗，俩目，米目，拉仪。这些是天经的节文。从你的主降示于你的经典，确是真实的，但众人大半不信。

每个人的前面和后面，都有许多接踵而来的天神，他们奉真主的命令来监护他。真主必定不变更任何民众的情况，直到他们变更自己的情况。当真主欲降灾害于任何民众的时候，那灾害是不可抗拒的。除真主外，他们绝无保佑者。

真实的祈祷只归于他，他们舍他而祈祷的（偶像），一点也不能答应他们的祈求。但他们好像一个人，把两只手掌伸向水中，以便水达到他的口，其实，水绝不会达到他的口的。不信道者的祈祷，只在迷误中。

你说：“谁是天地的主？”你说：“真主。”你说：“难道你们舍真主而把那些不能自主祸福者当作保佑者吗？”你说，”盲人与非盲人是一样的吗？黑暗与光明是一样的吗？”他们为真主树立了许多伙伴，难道那些伙伴能像真主那样创造万物，以致他们分辨不出两种创造吗？你说：“真主是万物的创造者，他确是独一的，确是万能的。”